Each month, we post a series of blogs around a common topic. This month, Brandon Frick is curating a series about the Sarasota Statement, a new confessional statement in response to the current state of the church and world. The series will feature insights from the writers and conveners of the group. What are your thoughts on the Statement? How might you use it in your context? We invite you to join the conversation on Facebook and Twitter!
by Jessica Tate
In the wake of the hyper partisanship of the 2016 presidential election, I began hearing from pastors across the country who were wondering, “What do I say on Sunday?” Some were crafting liturgy for congregations of young adults who felt despondent and afraid after the election. Others were writing sermons to congregations of supporters of the then president-elect, pleased with the results. Still others knew that sitting in their pews on Sunday would be a “purple church” – Democrats next to Republicans next to Independents, and that party affiliation didn’t necessarily correlate to one’s vote. Everyone I talked to was wrestling with their own reaction to the political moment alongside the responsibility of proclaiming the gospel.
What do I say on Sunday?
It is always the church’s job to proclaim the hope of our faith. To tell and retell the story of God – our Creator, Redeemer, and Sustainer. It is also the church’s job to interpret the cultural moment and the human condition in light of our Reformed theological understandings. The Sarasota Statement is an attempt at proclamation and theological wrestling for this particular moment. At the same time, we know that every statement we make about God and ourselves is limited, and not without error. This statement is an attempt to take seriously the theological claims on which we say we stake our lives with the humility to recognize and confess the ways we continuously fail to live out those beliefs. It is also an invitation and commitment to live differently going forward.
The writers of the Sarasota Statement began their work with the recognition that they are but “a small and imperfect reflection of the church.” They would not – and could not – presume to write a confession of faith for all people for all times and all places. Nor could they assume the mantle of writing on behalf of the church, as is usually the process by which Presbyterians develop confessional statements. Rather, this group gathered because it seemed an important and difficult moment for leaders around our church to name the convictions of our faith alongside the disconnection and division in this country. What do we say?
The Sarasota Statement also began from the premise that any word for this particular moment must be a word that can be said by multiple voices. This is not to suggest that this particular statement contains exactly the right words in exactly the right way and that every person agrees with everything that it says. Rather, the Sarasota Statement is an attempt to stand under the judgment of our theological convictions – taking a posture of humility in recognition of our own blindness, stubbornness, willfulness, and idolatry. We hope this posture invites more voices into conversation and reflection, rather than furthering well-worn lines of division.
Further, we pray this statement can be useful in the practice of faith – in worship services, in small groups, in personal reflection – in the ways people actually engage in faith formation. We hope it provokes conversation and deepening thought. We hope it invites others to do their own theological reflection, their own wrestling with the human condition in this particular moment in time.
Ultimately, this group of writers doesn’t have the right words. We have a word, an offering, and we pray that it will be a blessing. More importantly, we hope it will be a catalyst that provokes you to ask, “What do I say?” If there are places of disconnect, how would you say it differently? If there are places of discomfort, why? If there is something you long to see here that is not, what is that? How can you say it? If there are pieces of the statement that resonate deeply with you, what longing do they meet? What truth do they express?
We hope you will wrestle with this statement and invite others to join you in the wrestling. And we pray that wrestling will invite you to generous listening, risky truth-telling, and ever-deepening faithfulness to a Savior who continually invites us to be undone and remade.
What will you say?
Jessica Tate is the director of NEXT Church. She lives in Washington, DC.