Each month, we post a series of blogs around a common topic. This month, Katy Stenta is curating a series called “Worship Outside the Box” that looks at the elements of worship in new ways and contexts. Each post will focus on one particular part of worship, providing new insights about how we can gather to worship God. Today’s post serves as the Lord’s Supper. What are the ways you worship God in your own community? We invite you to join the conversation on Facebook and Twitter!
by Barb Hedges-Goettl
It’s commonplace to talk about what one person or another “brings to the table” as a reflection of the desire increase the available gifts and skills. However, since at the Lord’s Table, God does most of the bringing and we partake of and participate in what God gives, the question could be turned around to ask: what do we receive and take from the Table?
Historic practices of the Lord’s Supper have attended to the past actions of Christ Jesus in the crucifixion; to the spiritual more than to the physical; to fencing rather than opening. While they have not clearly signified bounty, the loaf is bigger, the cup deeper, and the Table wider than these practices would imply.
Our past, present, and future lie in God. We celebrate what — by the power of the Holy Spirit — God has done, is doing, and will do. The Supper signals not only Jesus’ crucifixion but his resurrected presence today. Christ Jesus is present, incarnate in and for the world, not imprisoned in the past or in the rite. Thus, from the Table we receive and take the present presence of Christ Jesus.
The Supper forecasts our eternal presence together with Christ Jesus in the joyful feast, the great banquet, the marriage supper of the Lamb. It participates in the “Not Yet” as well as in the “Now.” From the Table, we receive and take part in God’s ongoing work in the world, proclaiming the good news of God’s grace and love.
The meal is not ours. It doesn’t belong to this particular church, this particular community, or this denomination. Since it belongs to Christ Jesus, the lost, the suffering, the different, the “Other,” and sinners (even Judas!) are at the Table. Everyone brings who they are and what they have, and from this God makes a potluck dinner party. And so from the Table we receive and take being present with and for one another.
At this Table, we are offered what is central to life. In Jesus’ time, this was bread. As a Korean friend of mine has suggested, in Asian countries it could be rice. In the USA, it might be meat and potatoes. From the Table we receive and take the “meat” of life: God incarnate shared with all people as made in God’s image.
From the Table we receive and take the sanctification of the physical stuff of life. Going beyond even the best language for worship (as described by the Directory for Worship), what we receive and take is more expressive than rationalistic; a matter of affect rather than just thought; a building up and persuading as well as an informing and describing; ardor as well as order. It is an expressing of the whole community’s utterance, as well as the individual’s devotion. This eucharistic experience of faith is visceral as well as intellectual; active as well as contemplative; embodied as well as inspirited; enacted as well as verbalized. (Like Calvin, we experience it more than we understand it.) And so from the Table we receive and take an experience of faith that encompasses all that we are and have.
The Lord’s Supper is not to be scarfed up by those who get to the Table first so that others have nothing. That’s not how the body of Christ works. The koinonia, the body of Christ, is shared. It includes weak and strong, prominent and lowly, not just as distinct categories, but as the mixture found within each person. And so from this Table of koinonia, we receive and take the body of Christ for all of us.
Like at the meals Jesus shared with the thousands for whom he also “blessed, broke, and gave” bread, there is more than enough for all. All eat their fill with basketsful leftover. Maybe the Table should bear a cornucopia. Maybe the cup — whether little individual cups or the large communal cup — should sometimes overflow, brimming over in wild abandon, for from the Table we receive and take plentitude, wild provisioning, Abundanza, God’s uncontainable overflowingness.
This is Christ’s body, broken for you.
Thanks be to God.
Barb Hedges-Goettl is a Presbyterian pastor and worship geek who loves delving into the Word to find words for work of liturgy. She live in the Philadelphia area and currently uses her writing and teaching (and pastoring) skills with inner-city middle school special ed students.