Posts

Bodies. Trauma. Resilience.

Each month, we post a series of blogs around a common topic. This month, Sara Dingman is curating a series on the #metoo movement and the church. The series will feature recollections, sermons, and art. We honor the women who have shared their stories, and hope their courage might inspire others to seek the support they need to speak their truth too in ways that are best for them. The National Sexual Assault Telephone Hotline is always available to support survivors of sexual assault. We invite you to join the conversation on Facebook and Twitter.

by abby mohaupt

Listen:

most days I don’t think about the men who betrayed me

the men who saw the line and crossed it

the men who watched them do it

the men who told me to be quiet.

 

But some days,

the moments of betrayal are like coals—

if I blow on them, the pain burns into life

and all my old scars ache.

 

the days when the new pastor at my first church apologizes to my father but not to me

(even though I was the one who lost herself)

the days when the photo of my rapist at my fifth church appears on my social media

with the high praise from others accompanying him with singing

the days when the tune of his grooming rings in my ears:

“heart of my own heart whatever befall”

 

I’m not asking you to fix me

(thank you, Jesus)

I’m just asking you to sit with me awhile

and wait for hope.

 

The video below (the first part is intentionally dark) originally appeared at Ecclesio in an article entitled “Bodies of Hope and Harrasment.” It is, in part, my grappling with what it means to survive in a #metoo and #churchtoo world.


abby mohaupt is a long distance runner and multi-media artist. An ordained teaching elder, she regularly teaches on vocational discernment, eco-feminist theology, and creativity.

2017 National Gathering Transformative Learning I

Jen Kottler and Leslie Mott served as our Transformation Leaders at the 2017 National Gathering, joining us throughout the week during plenary sessions to help us find ways to process what we experienced and equip us to take those learnings home with us. Here is their first session from Monday afternoon.


Leslie Mott is pastor of First Presbyterian Church in Philipstown, NY, a certified Spiritual Director, and a yoga teacher. She directs the pastoral sabbath program for Hudson River Presbytery and is the coordinator of spirituality and practice at Bedford Presbyterian Church.

Jen Kottler is a certified life and leadership coach and spiritual director in private practice. Ordained in the Disciples of Christ, she studies spiritual formation at Pittsburgh Theological Seminary and incorporates yoga into her prayer life.


Watch the rest of Jen and Leslie’s presentations:

Transformative Learning II
Transformative Learning III
Transformative Learning IV

How Strange Is Our Bible

This month, our blog series is actually a vlog series – a video blog, that is! We’re calling it “The NEXT Few Minutes.” Over the next several weeks, we’ll share with you short, 2-3 minute videos from a variety of folks around the country with the hopes they spark your own imagination. We hope you’ll learn about some trends, ask questions, and think deeply about the practice of ministry in your own setting.

Aric Clark reflects on the Bible and our understanding – or lack thereof – of its context. Join the conversation by commenting on this blog post or on our Facebook/Twitter pages!

To see all of our videos in our “The NEXT Few Minutes” series, check out our playlist on Youtube.

The Presbyterian Cage Match

by Nate Phillips (featuring a video by Joni James)

Each month, we post a series of blogs around a common topic. During May, as we continue to process the 2015 National Gathering, Nate Phillips is curating a month of blog posts exploring models of shared ministry, inspired by his pitch for an IGNITE presentation at the 2015 National Gathering. Join the conversation here, on Facebook, or Twitter!

There is a great conflict taking place in the church.

It is not a fight between the session or deacons, it is not between old folks and young upstarts, it is not between organists and drummers, it is not between local mission people and international advocates, and it is not between those that would put a screen in the sanctuary and those that view that as anathema.

Today’s real conflict is far bigger and important than any of that and most church drama serves as a distraction from the cage match about to take place.

Standing in the blue corner, hailing from the middle of the 16th century, is the champion of the Presbyterian church, “Structure”.  In the red corner, the challenger for the countless time since the creation of the world, “Movement”.

At first, everyone loves “Movement” and the crowd goes wild when her name is announced.

But, with the end of every round, the crowd shifts a bit closer to the other corner.

“Structure” makes us feel safe.

“Movement” is impatient.

“Structure” keeps the right people in control.

“Movement” asks us to risk something.

“Structure” helps us to be taken seriously.

“Movement” might get us laughed at.

Presbytery leaders cannot help but be enthused by movement, at least at first.  But, predictably, they are some of the first to shift allegiance, leaving the “Movement” crowd wondering if they were ever with them in the first place.

But what if Presbytery leaders shared ministry more loyally than they served process?

You might find more programs like F.I.R.S.T. (Freeing the Imagination of the Recently Seminary Trained) emerge.  F.I.R.S.T. is a Presbytery mechanism for movement that joins recently trained pastors with a wide-open charge to enter the mission field as evangelists in New Castle Presbytery.  It began as a ministry initiative shared by the Chairperson of COM, Presbytery Treasurer, Chair of the Board of Trustees, and Campus Chaplain with the hearty endorsement of the Presbytery Executive.

Through F.I.R.S.T., the Presbytery is standing, not necessarily with “Structure” or “Movement”, but with people – people left out of the embrace of most of our current churches, people that most of our local churches dare not stand with at all.

Rev. Holly Clark-Porter initiated a ministry she calls, “Big Gay Church” and describes it as “a queer community working on learning who the community is–that means, we are theologically helping one another and the Church look at gender, sexuality, transgender, cisgender and non-gender specific issues.”  Holly leads a monthly worship service and is starting a youth group in the fall.

Rev. Edwin Estevez just kicked off his ministry with F.I.R.S.T. last fall, a video on his dream after his first few months is below:


 

Nate PhillipsNate is co-pastor at Red Clay Creek Presbyterian Church in Wilmington, Delaware.  He is the author of the upcoming book for churches and leaders, “Do Something Else” and a devout Red Sox fan.