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Sage Training or Saint Training?

Each month, we post a series of blogs around a common topic. This month, Tanner Pickett and Elizabeth Link are curating a series that will reflect experiences of those in the beginnings of their ministry, particularly through the lens of Trent@Montreat. Over the course of the month, we’ll hear reflections from past and future participants, track leaders, and members of the leadership team of Trent@Montreat. We hope these stories will encourage you along your journey – and maybe encourage you to join us next April! We invite you to share your own thoughts on Facebook and Twitter!

by George Anderson

What’s your pleasure, pastor: sage training or saint training? Before having that Reformed theologian’s knee jerk reaction that rejects the idea of saints – or gives our tradition’s “everyone gets a trophy” spin that we are all made saints by God’s grace – I invite you to consider the question in light of how the Jewish philosopher Maimonides defines sages and saints.

From the Roanoke Times

For Maimonides, a saint (hassid) is not someone who is perfect but someone who is unwavering in her or his defense of a virtue. A sage (hakkam) is someone who understands that politics is the “art of the possible.” The saint will take a stand despite the cost. The sage will consider the costs, is willing to compromise, and can accept losing. The saint leads by taking a stand. The sage leads by holding the middle.

Often, sages are deemed weak and are open to ridicule. I remember a Canadian pastor poking fun at his own country when he reported that the winning submission for a slogan for Canada was: “As Canadian as can be, under the circumstances.” Tweak that a bit, and you have Maimonides’ description of a sage: “As virtuous as can be, under the circumstances.”

Here is the surprising thing about Maimonides: while he says that there are times for both saints to take their stands and sages to hold the middle, most of the time faith communities need sages over saints. The reason is simple: The Jewish (and Christian) community is best served, under normal circumstances, by empathy, patience, compromise, mediation, and balance; all with a spirit of humility and generosity. Jonathan Sacks defended Maimonides’ preference by saying, “The saint may be closer to God, while the sage is closer to doing what God wants us to do, namely bring [God’s] presence into the shared spaces of our collective life.” [1]

In some ways, I see my outstanding seminary education as being largely “saint training.” At seminary, I was given a vision of the Gospel and what the church can be. The more pragmatic aspects of leading a church were considered in the classroom but the emphasis was on the elegant beauty of the Gospel and what the church is called to be in bearing it witness. It was “saint training,” and I’m grateful. If I ever lose a longing for what the church ought to be beyond what it is, someone needs to let me know that it is time for me to retire.

Yet I have come to value and appreciate what Maimonides says about sages. Maimonides says that the lingering traits of God are not of the saint (demanding unblemished sacrifices) but of the sage: “compassion and grace, patience and forgiveness, and the other ‘attributes of mercy.’” [2]

NEXT Church, in seeking to equip leaders for the church of the future, wants to be a support for the sage as well as the saint. In support of “sage training,” NEXT Church is one of the sponsors of the Trent@Montreat 2018 conference. This conference is designed to inspire with its worship, but also equip and support pastors with its tracks that focus on day to day ministry. It is designed to help pastors who want to lead over the long haul and so want to;

  • deal with staff without being consumed by staff issues,
  • or deal with conflict in a way that calms rather than inflames,
  • or encourage generosity both to support missions,
  • and pay the church’s bills,
  • or preach sermons worth listening to Sunday after Sunday after Sunday.

For those who risk disappointing a holy God through the compromises that come of loving and leading God’s imperfect people, this conference does more than support them. It celebrates their ministries as reflecting, in their own way, the image of a gracious God.

If you want to know more about Trent@Montreat, visit the conference website or find the Trent@Montreat 2018 Facebook page.


George C. Anderson is the seventh senior pastor in the history of Second Presbyterian Church (Roanoke, VA). He began preaching at Second on February 22, 1998. Previously, he had been the Senior Minister at Briarwood Presbyterian Church in Jackson, MS, and an Associate Minister at First Presbyterian Church in Kingsport, TN. He is a graduate of St. Andrews Presbyterian College in Laurinburg, NC, and Union Presbyterian Seminary in Richmond, VA. George and his wife, Millie, have three daughters: Paige, Rachel, and Virginia. George is one of the creators and conveners of the Trent Symposium and is among the leadership for the Trent@Montreat conference in 2018.

[1] Sacks draw my attention to Maimonides’ definitions of saint and sage in his book, To Heal a Fractured World; The Ethics of Responsibility. This quote is on p. 247.

[2] Sacks, p. 246.

Saints of Diminished Capacity

Each month, we post a series of blogs around a common topic. This December, Anna Pinckney Straight is curating a month of reflections on pastoral care in the 21st century. Join the conversation here or on Facebook

By Milton Brasher-Cuningham

saints of diminished capacity

I only saw the words written,
requiring me to infer tone;
to assume either compassion
or conceit; to decide if the poet
mimed quotation marks when
he said, “diminished capacity,” —
or saints, for that matter —
if he even said the words out loud.

Either way, the phrase is
fragrant with failure, infused
with what might have been,
what came and went,
what once was lost . . .
and now is found faltering,
struggling, stumbling,
still hoping, as saints do,
failure is not the final word.

Forgiveness flows best from
brokenness; the capacity for
love is not diminished by
backs bowed by pain, or
hearts heavy with grief.
Write this down: the substance
of things hoped for fuels
those who walk wounded:
we are not lost; we are loved.

MB-C-Headshot-Version-2Milton Brasher-Cuningham is a writer, chef, teacher, minister, small urban farmer, musician, husband, and keeper of Schnauzers who lives with his wife, Ginger, in Durham, North Carolina. He blogs at www.donteatalone.com, sharing both reflections and recipes.