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More than Mindfulness

Each month, we post a series of blogs around a common topic. This month, Rev. Michael McNamara is curating a series that will explore the theme of Christian contemplative practice, which has been central to the formation and development of Christianity. We will learn from writers exploring spirituality from both the secular and the religious, embracing the paradox within that — a paradox essential to contemplative practice itself. How can this Christian or secular tradition impact today’s church? We invite you to join the conversation on Facebook and Twitter!

by Rev. Michael McNamara

Since contemplation can be a bit of a slippery term, I would like to try and define Christian contemplative practice as accurately as one can. It refers to a long practiced, deeply rooted Christian tradition that goes at least as far back as the first time Jesus went off by himself to pray (although its not like he was the first person to do that, so it rooted in something even more ancient than the Christian church). At its most basic level, Christian contemplative practice could be understood as meditation or silent prayer — but it has a far more robust history and practice than that.

Contemplative practice has been central to the formation and development of Christianity. There are thousands of years of Christian writers exploring and putting language to their contemplative experiences of God, people like Augustine, Benedict, Bernard of Clairvaux, Meister Eckhart, Julian of Norwich, John the Cross, Teresa of Avila, Brother Lawrence, Thomas Kelly, Howard Thurman, Thomas Merton, Thomas Keating, Anthony de Mello, Tilden Edwards, Richard Rohr, and Cynthia Bourgeault. There are also various formal and teachable modes of practice including lectio divina, psalm chanting, labyrinth walking, icon meditation, and centering prayer that have been handed down and developed over generations. Christian contemplative practice reveals a non-duality to the world that uncovers a unity with God. Put plainly, Christian contemplative practice could be summarized as: intent to simply be present to God in stillness.

Over the past year, as I have been establishing foundations for a new worshipping community centered in contemplative practice, I have been meeting with folks across the religious/spiritual spectrum and a few things have emerged.

  1. There is clearly a longing for a deeper experience of life.
  2. There is a growing mistrust of the Church, particularly among millennials.
  3. There are burgeoning movements around mindfulness, yoga, and more general wellness, something for the sake of simplicity I will refer to (maybe unfairly) as secular spirituality since many (but certainly not all) practitioners in these emerging fields often go to great lengths to remain firmly secular.

It could be easy to worry about these developments, particularly when coupled with declining religious engagement, but I have seen reason for hope. If anything I believe there is an opportunity.

It starts with the fact that secular spirituality movements have offered a wonderful gift: through practices that grew out of ancient faith traditions more and more people are getting a glimpse of a “loving stirring” to the “naked being of God” (as put by the anonymous author of the 14th century spiritual classic The Cloud of Unknowing). Folks are experiencing something larger than themselves, a wordless formless expanse that resonates deeply.

Rarely, though, do the practitioners of secular spirituality have the language or infrastructure to help people more deeply engage in these experiences. Not all who experience these transcendent moments will seek to go deeper, but many will. The more rational approaches of secular spirituality — rooted in language that seeks scientific proof of its efficacy, language that speaks to the rational mind, words that tend to dwell in neuro-biological space — are not particularly useful in helping people encounter and embrace the paradoxes explored by the poetic and mythic language of faith and mysticism. As a result practicers are often left with beautiful experiences but lack ways to engage that experience beyond the rational mind.

This is where the Church can help. It can mentor and walk with those seeking a deeper spiritual journey. The Church can dig deep into its past and offer a robust framework for those looking to engage more deeply in these spiritual realms of the heart mind and soul. Church can offer language and a treasure trove of diverse experiences that can act as guides and way points for the journey deeper into God. The Church is also practiced in community building and can help form covenant communities of accountability around practice, a central element of Christian contemplative practice over the millennia.

The beauty of this is it is not just that the Church has something to offer in terms of experience and tradition and practice, but that it can also learn from those engaging in spirituality beyond the walls of a church. This month’s posts will explore both sides of this, from the secular side and the religious side, and will sometimes appear to be in paradoxical opposition to itself (just like good contemplative practice!). Hopefully these posts will get you to thinking, asking questions and seeking to dig a little bit deeper in this rich and abundant resource, a gift really, gift to the Church.

If we go back to our plain definition — intent to simply be present to God in stillness — in that simple presence exists amazing transformation. In that simple stillness we can trust that the “NEXT Church” will emerge out of the infinite love imbibed in creation by God.


Mike McNamara is a Presbyterian pastor serving Adelphi Presbyterian Church in Adelphi, MD, as well as forming a New Worshipping Community rooted in contemplative practice in Silver Spring, MD. Mike has a beautiful wife and two young boys ages 2 and 4. He has a particularly strong love of rock climbing and good coffee. Catch him at RevMcNamara.com and on instagram: @a_contemplative_life.

We Are the Church, for God’s Sake

Each month, we post a series of blogs around a common topic. This month, Rev. Ken D. Fuquay is curating a series featuring an eclectic group of voices responding to the question, “Does church matter? And if it matters, how, and if it does not, why?” Some of the voices speak from the center of the PC(USA); others stand on the periphery. One or two of the voices come from other denominations while some speak to us from the wilderness and barren places. “To every age, Christ dies anew and is resurrected within the imagination of humans.” These voices are stirring up that imagination in their own way. May your imagination be stirred as you consider their insight. We invite you to join the conversation on Facebook and Twitter!

by Ken Fuquay

“Talk less about Jesus?”

“SERIOUSLY?”

By three o’clock that Sunday afternoon, I had re-read the text message half a dozen times. Each time, discouragement shrouded me like a well-fitted pall expertly knitted together with strong cords of anger. I knew the words were well-intended, but having them appear on the screen of my phone that particular Sunday shook my faith. After all, just a couple hours earlier, I had delivered what I considered to be one of my finer sermons.

The exegesis of the passage was stellar, and the structure was well-crafted. The delivery, equal parts manuscript and extemporaneous, was empowered by the Holy Spirit. If ever there was a sermon meant for a specific group of people on a specific day and time, I felt that sermon, on that day, was it. Yet, the text message called all of that and more in question. I pulled out my phone and read it again, “Pastor Ken, I enjoy our little community. But if we want to attract more people, we need to be more relevant. And I’m certain, to be more relevant, we should talk less about Jesus.”

Talk less about Jesus?

Are you kidding me?

Talk less about Jesus.

The phrase played on repeat in the core of my being.

Talk less about Jesus?

I was taken aback by the suggestion.

Talk less about Jesus?

The words seared my soul.

Talk less about Jesus?

I wanted to text back in all caps; “BUT WE ARE A CHURCH, FOR GOD’S SAKE.

In my short tenure as an ordained Minister of Word & Sacrament in the PC(USA) and as a bi-vocational planting pastor of a new worshiping community that gathers in one of Charlotte’s most iconic bar and entertainment venues, I have become keenly aware that the church is engaged in a daily skirmish which pits role against relevancy.

The church I pastor knows the battle well.

When the brewery down the street promotes itself as being “mission-driven,” what is the church to do? When the coffee shop around the corner is crowned the neighborhood’s favorite “third space,” what is the church to do? When atheists’ gatherings and AA meetings tout life-transforming engagement, what is the church to do? And when 7 minute TED Talks garner millions of clicks, views, and shares, what is the church to do?

Here is what we did.

We attempted to become a relevant presence in the neighborhood.

Photo from M2M Charlotte Facebook page

Rather than “church,” we’ve opted for the more seeker-friendly less-offensive phrase “new worshiping community.” We selected an eye-popping logo which translates well on mobile devices. We chose a catchy name that tests well in focus groups and represents the entirety of who we feel called to be. We made sure our website contained all the correct buzzwords. We put up an online giving link and will soon have our very own app.

Contextually, we designate two Sundays each month as non-preaching, community-friendly, outreach experiences. First Sunday is “Fellowship Sunday.” (We sit at table, eat brunch, share stories, sing songs, and get to know one another.) Third Sunday is “Park Bench Sunday.” (We invite community voices to share their work and listen for ways God may be calling us to join.) We’ve had open-mic Sunday, comedy improv Sunday, and concert-for-the-community Sunday. We’ve gathered out of doors for worship.

We practice inclusion at every turn. We invite other faiths to share so that we might understand their religion and beliefs. We march in gay pride parades. We partner with other non-profits to increase our efforts exponentially. We serve dinner to the homeless. We canvas the neighborhood on street clean-up patrol. We gather for discipleship training at a local sandwich shop. We give food and water to immigrants passing through out city. We meld coffee time and worship. We eat together every Sunday. We’re pet-friendly. And…we worship in a bar, for God’s sake.

How much more relevant can we get?

Yet, I worry.

I worry that we’ll idolize the bar rather than worshiping the One who calls us to gather there. I worry that we’ll take pride in our renown as “the church that meets in a bar” rather than following the One whose namesake we are. I worry that we’ll boast about our good works more than boasting in the One who gives us breath. I worry that we’ll elevate our inclusion to the point of being exclusive. I worry that we’ll abdicate our role for the sake of being relevant.

Yes, it is necessary to explore every avenue available to determine where God is calling us to be and how God is calling us to live the gospel in context when we get there. So, we discern: Is it church in a bar? Is it church at a skate-park on Saturday morning? Is it church on a Tuesday night with a calypso band? Is it free coffee and doughnuts on the corner? Is it church in a space where gatherers can bring their dogs? Is it cowboy church, Harley church, or late church? All of these, and more, are worth exploring. But in our quest to become a more relevant presence in the world, we must not sacrifice the role of the church.

After all, it is our role that makes us relevant. (That sentence is worth reading again.)

What is the role of the church?

The role of the church is the same as it was when the gestation period ended and the church was pushed from the womb into the streets of Jerusalem on the day of Pentecost.

“And you shall be my witnesses…”

The Greek word is μάρτυρ, which means “one who testifies.” Ah shucks. There’s that word we Presbyterians dislike and try to rationalize away. But the word is unavoidable. We are people of the book; a book filled with stories. And the stories are begging to be told over and over again! So, somebody, testify!

The role of the church is to speak a Word that cannot be heard anywhere else in culture.

The role of the church is to proclaim the life, death, and resurrection of Jesus Christ;

The role of the church is to announce the nearness of God’s kingdom, good news to all who are impoverished, sight to all who are blind, freedom to all who are oppressed, and declare the Lord’s favor upon all creation.

The role of the church is to participate in the mission of God on earth.

Please understand, I am all about being the church in the context in which we are planted. I’m all about casting a vision that unites and makes us relevant. But if, in our attempts to be the church, we abdicate the role of the church for the sake of being relevant, then we are simply engaged in a kitschy fad, one that will surely fade, and we become nothing more than the next non-profit organization down the street engaged in fundraising alongside our attempt to offer some modicum of good works.

Take heart! Shepherding a congregation through the process of discerning the balance between role and relevance is a necessary skirmish — one that leaves us bruised but beautified; sometimes disappointed but always hopeful; challenged every day but continually invigorated.

And finally, I’ve realized that throughout our discerning and being and doing, we can never speak too much about Jesus. Never! It is our role, and it is that role that makes us relevant.

After all, WE ARE THE BODY OF CHRIST, FOR GOD’S SAKE!


Rev. Ken D. Fuquay is planting pastor at M2M Charlotte, a 1001 New Worshiping Community. Ken is a graduate of Union Presbyterian Seminary and is the CEO of LIFESPAN, a non-profit that serves more than 1,300 individuals with intellectual and developmental disabilities across 23 North Carolina counties. He and his husband, Terry, live in the Charlotte area with their mini-doodle named Abby-dail.

2017 National Gathering Ignite: Open Table

Nick Pickrell and Wendie Brockhaus, curators of the Open Table, share about their new worshiping community in Kansas City, MO. To learn more about Open Table, visit their website.