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The Power of the Church

Each month, we post a series of blogs around a common topic. This month, Jessica Tate and Linda Kurtz are curating a series written by participants in the first-ever Certificate in Community Organizing and Congregational Leadership offered by NEXT Church, Johnson C. Smith Theological Seminary, and Metro Industrial Areas Foundation. You’ll hear from clergy, lay people, community leaders, and others reflect on the theology of power and how organizing has impacted the way they do ministry. How might you incorporate these principles of organizing into your own work? What is your reaction to their reflections? We invite you to join the conversation on Facebook and Twitter

by Kate Foster Connors

The timing of Easter – the great celebration of God’s power over death – just before the 50th anniversary of the assassination of Dr. Martin Luther King Jr. – whose organizing acumen and brilliant preaching challenged (indeed, threatened) the white majority’s tight grasp on power – has gotten me thinking.

Power is not often talked about in the church, apart from the sovereign power of God. In fact, in 17 years of ministry, I have never encountered a congregation with an adult education class on the topic. Which is curious, because most churches I know are struggling mightily to reinvent themselves in a time when the Church has less and less power in society. You would think that our lack of power would create an urgency in the Church to understand and use it.

The story of the Canaanite woman from Matthew 15 is a reminder to us, and perhaps to the North American Church, that even one who is not granted societal power can find power and use it to create change:

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly. (Matthew 15:21-28)

A gentile, the Canaanite woman is outside the House of Israel, to whom Jesus’ mission was targeted. She is clear in her self-interest: she wants to find healing for her daughter, and she will stop at nothing to achieve her goal. Here is how her action unfolds:

  • She begins her action with a plea for help, which Jesus ignores.
  • The disciples urge Jesus to send her away – she is being irritating, shouting after them (the word for shouting implies moaning or loud crying out, such as a woman might do during labor).
  • Jesus dismisses her verbally by reminding her that he was not sent to minister to her people (the Canaanites, historical enemies of Israel).
  • She revises her strategy on the spot, placing her body at his feet, addressing Jesus as “Lord,” (appealing to his self-interest to be known as and believed in as the Messiah) and again asking for his help.
  • Jesus responds with an offensive admonition that his healing power is not meant for her or her people: “It is not fair to take the children’s food and throw it to the dogs.”
  • The Canaanite woman again revises her strategy in a wise use of power that engages Jesus’ self-interest and redirects the conversation entirely – using Jesus’ offensive comment, she retorts that “Yes, Lord, even the dogs eat the crumbs that fall from their masters’ table.” Understanding that Jesus’ self-interest is in teaching and sharing God’s message widely, and in being known as the Messiah, she again addresses him as “Lord” and refers to him as “master.” She thus demonstrates her faith in Jesus as Lord, despite her “outsider” status. (She also might know that his preaching and teaching focused largely on challenging the Powers, making space for those at the margins – but we do not know what she knows of his teachings).
  • In the face of power, the Canaanite woman does not back down or shrink away, but rather engages the conversation, prepared to appeal to the Jesus’ self-interest until she gets what she wants.
  • Jesus changes his response to the woman, and (as we know from the story) the Canaanite woman’s daughter is healed.

In this action, the Canaanite woman used a strategy of agitating Jesus by appealing to his self-interest. She interrupted the apparent prejudice against Canaanites that led Jesus to dismiss her, and instead forced him to listen to her. By doing so, she changed Jesus’ mind, and got what she wanted: healing for her daughter.

Often, we read this story from Jesus’ perspective: we should be open to people who are different from us, who we might at first dismiss.

But what would happen if we read it from the Canaanite woman’s perspective? Maybe, in this time when our society often dismisses the Church, we can learn something from her persistence, courage, and use of power.


Kate Foster Connors is a graduate of Wesleyan University and Columbia Theological Seminary. She has served churches in Memphis, TN, and Baltimore, MD. Currently, Kate is the Director of The Center: Where Compassion Meets Justice, a mission initiative of the Presbytery of Baltimore that hosts church groups for mission experiences in Baltimore. She and her husband, Andrew, have 2 teenage daughters, a cat, and a dog.

Keep Awake

Each month, we post a series of blogs around a common topic. This month, Kate Morrison is curating a series featuring reflections on Advent and Christmas from our 2018 National Gathering workshop and post-Gathering seminar leaders. Over the course of the month, we’ll hear what this season means to them through stories, memories, and favorite traditions – and how they see the themes of Advent connecting with the work of NEXT Church. We invite you to share your own memories and stories on Facebook and Twitter!

Editor’s note: Kate is co-leading a post-Gathering seminar (a 24-hour opportunity to dig deeper into a topic, new this year!) called “Beyond the Mission Committee: Re-thinking How Your Church Engages in Local Mission.” It will take place from Wednesday afternoon through Thursday morning following the 2018 National Gathering. Learn more and register

by Kate Foster Connors

In this season of waiting, I feel impatient.

Congress is a mess. The #metoo movement is only growing, with accounts of sexual harassment and rape coming out daily. Wildfires are burning California – again. Churches are declining and shutting their doors in a steady stream.

This year, the lectionary texts from the first Sunday in Advent feel especially timely. Isaiah pleads with God: “O that you would … make your name known to your adversaries, so that the nations might tremble at your presence!” (Isaiah 64:1-2) And the Psalmist implores, “Stir up your might, and come to save us!” (Psalm 80:2b) Like Isaiah and the Psalmist, I don’t feel like we can afford to wait. My prayers lately have been some version of, “How can we WAIT, God? Have you been paying attention to this messed up world?”

It seems fitting that this season of waiting, arriving in a firestorm of brokenness, begins with a call on God to act boldly.

Advent also is the season of getting ready. Advent is the time when we prepare for the coming of Jesus – not the docile baby wrapped in cloths that is depicted in so many children’s books and light-up, front lawn nativity scenes, but the justice-seeking Jesus whose mission is to bring radical love for all of God’s children. Advent is the time when we prepare for God to upend the world as it is, and usher in the world as it should be.

So although (like Isaiah and the Psalmist) in my prayers I’ve been pleading with God to please come soon, my prayer this Advent season can’t only be about my impatience with God. Preparing for the coming of Jesus means that I have some work to do, too.

I have a rock sitting on my desk. It is almost perfectly round, and is smooth and flat on the front and on the back. I keep it in the most visible place on my desk – next to my phone, and in front of the pictures of my family. Across the top, big and bold in black marker, are these words: “Keep awake.”

The Gospel reading from the first Sunday of Advent commands us to “…keep awake…or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake.” (Mark 13:33)

I wrote those words on my rock during Lent a couple years ago, at a prayer station our Christian educator had set up for a Maundy Thursday prayer service. It was a good message for Lent, but I decided to keep it in plain sight all year round, because it keeps me honest. To keep awake, I need to pay attention. To keep awake, I cannot let myself stay in the safe bubble that is easy for a middle-class, white woman to stay within. To keep awake, I cannot stay inside the cocoon of my office, or my house. To keep awake, I need to listen to my neighbors in a city that is both full of life and culture, and that is broken and hurting deeply.

It is easy for me to get stuck in my cry for Jesus to please come soon! I need God to help me keep awake, so that I don’t wait (however impatiently) my way through another Advent.

My prayer for the Church this Advent is not all that different: that we all pray urgently for Christ’s coming – “come to save us!” – but that we don’t get stuck in that prayer – that we don’t wait passively – that our churches keep awake to the injustice that is unfolding daily, in our nation, in our states, in our cities and towns, and in our backyards. That we resist the easier path, the one that takes us from our cars in the parking lot to the pews in the sanctuary and back again – and take the more difficult one, the one that takes us out of our church building and into our neighborhoods to find out what’s really going on with our neighbors. The path that keeps us awake.


Kate Foster Connors is a graduate of Wesleyan University and Columbia Theological Seminary. She has served churches in Memphis, TN, and Baltimore, MD. Currently, Kate is the Director of The Center: Where Compassion Meets Justice, a mission initiative of the Presbytery of Baltimore that hosts church groups for mission experiences in Baltimore. She and her husband, Andrew, have 2 teenage daughters, a cat, and a dog.

5 Questions with Kate Foster Connors

This series highlights participants at the national gathering in Minneapolis on March 31st – April 2nd, 2014. Presenters, preachers, teachers, and leaders were asked the same five questions and their thoughtful responses may be found here every week. The goal is to introduce you to people you’ll hear from in Minneapolis and prime the pump for our time together. Hopefully, something here will spark an idea, thought, or question for you. We encourage you to reach out and initiate conversations that you can later continue in person.

Kate Foster Connors is the Director of The Center. She will be offering a testimony at the National Gathering.

5 questions1. Tell us about your ministry context.

The Center is a mission partnership of the Baltimore Presbytery that equips congregations to get involved in their neighborhoods. We host church groups from all over the country, matching them with local congregations who are engaged in their neighborhoods. The visiting church group gets to plug into an ongoing, sustained ministry led by a local congregation, and the local congregation gains extra hands and feet to accomplish a special initiative.

2. Where have you seen glimpses of “the church that is becoming”?  

In congregations wanting to take a look at how they are using the talents, resources, energy and gifts of their congregation. Are they serving just the congregation and its facilities? Or are they out in the city, working with local leaders to realize justice for all of God’s children? These questions are being asked more and more frequently in the congregations I work with – and out of a deep engagement with what it means to live the gospel as a community of faith.

3. What are your passions in ministry? (And/or what keeps you up at night?)

Helping the church be the church – in other words, what are we, if we aren’t standing with the poor, those living with food insecurity, those without adequate housing, or education, or healthcare?

4. What is one thing you are looking forward to at the NEXT Gathering?

I can’t wait to hear the stories of others who are excited about bringing innovation and creativity to re-creating the church!

5. Describe NEXT Church in seven words or less.

Inspiring innovation in the church