Each month, we post a series of blogs around a common topic. This month, Jessica Tate and Jen James are curating a series featuring videos from National Gatherings and suggestions for how they might serve as resources for ministry. We’re revisiting speakers from this most recent National Gathering in Seattle as well as speakers from previous years. Our hope is that inviting you to engage (or reengage) their work might invite deeper reflection and possibly yield more fruit. What is taking root and bearing fruit in your own life and ministry? We invite you to join the conversation on Facebook and Twitter!
In her sermon at the 2019 National Gathering in Seattle, Rev. Dr. Kelle Brown preaches on the subject “Bitter,” referring to the name Naomi claims for herself in the book of Ruth. Attending to the truth told in this sermon might be a practice to consider this Holy Week as an individual practice of devotion, or with a small group.
Dr. Brown calls the church to take time for lament, viewing lament as a gift from God and a way to connect to God. Lament offers “the chance to weep bitterly at the state of the world, the circumstances and challenges that affect us all. Our neglect of lament has somehow changed us and thwarted our spiritual lives.” Dr. Brown challenges our desire to jump over Good Fridays and right to Easter. She contends that resisting the dissonance of lament and holding pain, prevents us from getting to the sacrifice or the liberation.
Take time in lament over the state of the world without trying to find a silver lining or a solution. Be present to the pain.
Naomi and Ruth are two of the first womanist theologians, Dr. Brown argues. When Naomi names herself Mara, she didn’t worry about comforting anyone else, but claimed her own space. She told her own truth. Dr. Brown exhorts the church to call her by her chosen name —
Honor her trauma.
Hear the words she is saying in between the words she does say.
Co-conspire with her.
Check our salaries and compare them with hers for equity’s sake.
Dr. Brown says there will be no forward movement if we do not embrace mara.
What is one way you can embrace mara this week, as Dr. Brown suggests?
Dr. Brown believes Ruth came from a womanist society “where she knew that being by yourself in the African context is the same as being dead. If she went back, Naomi would be alone. She knew Mara needed to have somebody to have her back.” Dr. Brown turns to the present day and says we need to learn how to have one another’s backs, to build trust, and to support the most vulnerable among us. The story of Naomi/Mara and Ruth is a story of redemption, but not for them, she says. “It is a story of redemption for the people who did not know how to welcome and listen to them. Solidarily is the order of the day.”
Reflect on the ways in which you turn toward individualism rather than solidarity.
A theme throughout the sermon is that we cannot be church together if we can’t tell the truth. Dr. Brown concludes that sermon by saying, she wants the church to be a place where nobody has to worry about what they have on or whether they have a degree or not or whether they walked up or drove up. She wants a church “that has a pastor that looks like me sometimes.” Her final line is, “I am loving you by telling my truth.”
Reflect on what defense mechanisms you use when someone else’s truth conflicts with your own. How do you overcome those defenses? How do you create the space to hear another’s truth and be changed by it?
Dr. Brown says, “The gift of the black sacred tradition is that you don’t want joy all the time. God will be the one to push you through to the otherside.” May it be so.