2016 National Gathering Ignite: Farm Church

Ben Johnston-Krase and Allen Brimer, co-planters of Farm Church, share the story of how their new worshipping community came to be. Learn more about Farm Church on their website.

Our 2016 Ignite Presentations

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We received more than a dozen submissions for Ignite presentations – and we’re thrilled to share the five we’ve selected for the NEXT Church National Gathering in just a few weeks!

These Ignite presentations will occur at 1:45pm on Tuesday of the National Gathering. And without further ado, here are your previews of the presentations!

Farm Church (@revallenbrimer)

Robert Hay, Jr. (@HayJr)

Tim Hughes and Gwen Brown

Danita Nelson

Trinity Presbyterian and Herndon Elementary (@TrinityHerndon)

But that’s not all! There is a second block of Ignite presentations on Tuesday at 11:30 am. Here are the Ignite presenters we invited to share with us:

Miriam Mauritzen
Michael Mair (@MichaelMair)
Jeff Krehbiel and Don Meeks (@jeffkrehbiel)
Lori Raible and George Anderson (@lraible)

Finally, here are our participant-submitted runners up:

  1. Hunter Farrell –
  2. John Vest –
  3. Renee Roderer –
  4. John Cleghorn – (congratulations also to John who won our drawing for a free registration!)
  5. Blake Collins –
  6. Alice Tewell and Angela Williams –
  7. Greg Allan-Pickett –
  8. Laura Kelly –
  9. Leslie King –

Farm Church – Part 2

Each month, we post a series of blogs around a common topic. During September, Leanne Pearce Reed is curating a month of blog posts exploring stewardship of all creation. Join the conversation here, on Facebook, or Twitter!

By Ben Johnston-Krase

In July of last year I had a dream that I had received a call to serve a new church and that I had accepted that call sight unseen. When I arrived on my first day, I discovered that this church was, in fact, a farm. And I woke up.

As dreams go, this one was short on detail but strikingly vivid with its suggestion: a church on a farm… a farm as a church… farm church?

farm churchLying there I began to wonder what a farm church would look like. I imagined a congregation gathering to worship, maybe in a barn or outside in an orchard. And then after worship, I thought, for Sunday school kids could take care of chickens… and harvest eggs… and maybe their families could deliver those eggs to a food pantry on the way home…

Ideas started racing through my mind: farm-to-food-pantry ministries, bluegrass worship music, an actual choir loft… But what really caught my attention was a thought I had about a family that had joined First Presbyterian Church of Racine, where I had been serving for the previous six years. On the Sunday they joined, they shared with me that they had been laughing at themselves earlier that morning—laughing because they were actually joining a Christian church.

Church participation wasn’t on their to-do list that year. It wasn’t even on their radar. But one thing led to another and the Holy Spirit got involved somehow and there they were, finding themselves strangely at home in our congregation, looking for ways to get involved, and, in a move that would have utterly shocked their 6-month-ago selves, asking about joining.

I thought about the mom and dad in that family. They fit the profile of those I often refer to as “spiritually hungry but institutionally suspicious.” Spiritually engaged, mindful, prayerful… Open to conversations about God and religion, and eager to integrate those conversations into life practice. But suspicious of the Church, its traditions, worship forms, and generally, its institutional weight. But there they were, deeply investing themselves in our congregation, and laughing at themselves because of it.

Still just half awake from my dream, I thought of that family and bet that if we had a Farm Church they would have come a lot sooner. This was all at 3:17 in the morning, and by 4:00 I bought the domain name, www.FarmChurch.Org.

Fast forward a year and a month and a few days. The “For Sale” sign is in the yard and I’m sitting on my living room couch surrounded by a forest of stacked moving boxes. Next stop: Farm Church. Sort of. The next stop is actually an urban apartment in Durham, NC where we’ll live while we invest in the community and work to discern a location in the area. I say “we” not just because my family is coming with me (bless them) but because one of my dearest friends in the world, Allen (a bona fide farmer who I called the day after my dream) and his family are coming too (seriously, bless them).

I don’t know where much of anything is in this house because it’s all packed. For a good while I was careful about labeling boxes as I went, but honestly, opening some of these is going to be like Christmas morning because I have no idea what’s inside. (Ooooo! A bottle of chipotle sauce. Honey, you shouldn’t have. Seriously, this is a box of linens. You shouldn’t have.)

The scene in front of me is emblematic of our lives at the moment—clearly changing, upended, in disarray, but purposely moving. And I’m excited about the dream, the chickens, the soil, compost, and crops. But perhaps what excites me most is the challenge to be and become church with people who, for all sorts of reasons, might call themselves spiritually hungry but institutionally suspicious—folks who find themselves in this postmodern, post-denominational, post-Christian age still wondering about God, still eager to wade into deep matters of Spirit, still willing to dream about their lives and the world around them in light of Christ’s call.

Ben Johnston-Krase, co-Planter of Farm Church

Farm Church

Each month, we post a series of blogs around a common topic. During September, Leanne Pearce Reed is curating a month of blog posts exploring stewardship of all creation. Join the conversation here, on Facebook, or Twitter!


By Allen Brimer

About a year ago, I stumbled across an inspiring idea in the writings of Dietrich Bonhoeffer. He writes to Eberhard Bethge on 30 April 1944:

What is bothering me incessantly is the question [of] what Christianity really is, or indeed who Christ really is, for us today. The time when people could be told everything by means of words, whether theological or pious, is over, and so is the time of inwardness and conscience – and that means the time of religion in general. We are moving towards a completely religionless time; people as they are now simply cannot be religious anymore… How can Christ become the Lord of the religionless…? Are there religionless Christians? If religion is only a garment of Christianity… then what is a religionless Christianity?[1]

Bonhoeffer’s question arrived in my lap at almost the same time the idea of Farm Church did. My co-planter, Ben Johnston-Krase, dreamed that he took a call to a church sight-unseen. He arrived and people were worshiping in a barn on straw bales and pumpkins and calling themselves ‘Farm Church.’ He called me the next morning and shared his dream to which I said, “That’s it!”

farm churchSince then, we have both left stable pastoral positions in traditional churches to start Farm Church. Everywhere we go, people both in church and out react with enthusiastic curiosity about Farm Church. Time after time, people have said, “I want to see what Farm Church looks like! I can’t wait to come visit! I want to be a part of something that looks like that in my own life!” Some people have even pulled out their checkbooks on the spot and asked, “How can I donate?” – sometimes in large amounts! It is encouraging, affirming, and exhilarating to have received a calling that people are genuinely excited about! It gives me hope that there is something about Farm Church that is answering -however intuitively – Bonhoeffer’s question(s) for those who sense the same things that he did.

On the other hand, I am also challenged and humbled by the vision of Farm Church and its demands. Challenging, even upsetting news is coming to us in a steadily increasing flow from ecological and agricultural sectors. Given the threats before us, I ask myself Bonhoeffer’s question: Who IS Christ for us today? What do a church, a community, a sermon, a liturgy, a Christian life mean for a people facing such potential threats?[2]

How can the church address these kinds of questions meaningfully? How can a church on a paved city block with a 200 year old, multi-million dollar building to maintain get its congregation onto soil to form spiritual community around the basic elements of light, life, rain, and seasons so that they come into contact once again with the very elements that gave birth to religion? How can the church of today with all of its institutional baggage release that which is weighing it down in order to dig deeply into the basic areas of human affairs where it might influence humanity spiritually instead of religiously? Could this be what Bonhoeffer meant?

Farm Church is perhaps a new model – a model of church that seeks not to organize itself around buildings and grounds apart from the nit and grit of human affairs, but immersed in them. This model of church can happen, indeed needs to happen in the other sectors of human affairs. What if there was a Corporate Bank Church or a Capitol Hill Church or a Conflict Mediation Church for Reconciliation? I have marveled at groups like Alcoholics Anonymous who have managed to reach broken people spiritually in the very context of their brokenness. What if every church did that?

Bonhoeffer’s prophecy certainly has played out in Europe, where cathedrals and churches stand largely empty. We can clearly see that the same pattern is slowly playing out in the United States as well. Is it because the church has set itself apart from daily life? And who is Christ for us now? What is the Church in a post-religious Christianity?


Allen Brimer is co-planter of Farm Church

[1] Bonhoeffer, Dietrich. Letters and Papers from Prison. ed. Eberhard Bethge, Enlarged Edition (NY: Touchstone, 1997), 279-80.

[2] Ibid., 280.