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We Are the Church, for God’s Sake

Each month, we post a series of blogs around a common topic. This month, Rev. Ken D. Fuquay is curating a series featuring an eclectic group of voices responding to the question, “Does church matter? And if it matters, how, and if it does not, why?” Some of the voices speak from the center of the PC(USA); others stand on the periphery. One or two of the voices come from other denominations while some speak to us from the wilderness and barren places. “To every age, Christ dies anew and is resurrected within the imagination of humans.” These voices are stirring up that imagination in their own way. May your imagination be stirred as you consider their insight. We invite you to join the conversation on Facebook and Twitter!

by Ken Fuquay

“Talk less about Jesus?”

“SERIOUSLY?”

By three o’clock that Sunday afternoon, I had re-read the text message half a dozen times. Each time, discouragement shrouded me like a well-fitted pall expertly knitted together with strong cords of anger. I knew the words were well-intended, but having them appear on the screen of my phone that particular Sunday shook my faith. After all, just a couple hours earlier, I had delivered what I considered to be one of my finer sermons.

The exegesis of the passage was stellar, and the structure was well-crafted. The delivery, equal parts manuscript and extemporaneous, was empowered by the Holy Spirit. If ever there was a sermon meant for a specific group of people on a specific day and time, I felt that sermon, on that day, was it. Yet, the text message called all of that and more in question. I pulled out my phone and read it again, “Pastor Ken, I enjoy our little community. But if we want to attract more people, we need to be more relevant. And I’m certain, to be more relevant, we should talk less about Jesus.”

Talk less about Jesus?

Are you kidding me?

Talk less about Jesus.

The phrase played on repeat in the core of my being.

Talk less about Jesus?

I was taken aback by the suggestion.

Talk less about Jesus?

The words seared my soul.

Talk less about Jesus?

I wanted to text back in all caps; “BUT WE ARE A CHURCH, FOR GOD’S SAKE.

In my short tenure as an ordained Minister of Word & Sacrament in the PC(USA) and as a bi-vocational planting pastor of a new worshiping community that gathers in one of Charlotte’s most iconic bar and entertainment venues, I have become keenly aware that the church is engaged in a daily skirmish which pits role against relevancy.

The church I pastor knows the battle well.

When the brewery down the street promotes itself as being “mission-driven,” what is the church to do? When the coffee shop around the corner is crowned the neighborhood’s favorite “third space,” what is the church to do? When atheists’ gatherings and AA meetings tout life-transforming engagement, what is the church to do? And when 7 minute TED Talks garner millions of clicks, views, and shares, what is the church to do?

Here is what we did.

We attempted to become a relevant presence in the neighborhood.

Photo from M2M Charlotte Facebook page

Rather than “church,” we’ve opted for the more seeker-friendly less-offensive phrase “new worshiping community.” We selected an eye-popping logo which translates well on mobile devices. We chose a catchy name that tests well in focus groups and represents the entirety of who we feel called to be. We made sure our website contained all the correct buzzwords. We put up an online giving link and will soon have our very own app.

Contextually, we designate two Sundays each month as non-preaching, community-friendly, outreach experiences. First Sunday is “Fellowship Sunday.” (We sit at table, eat brunch, share stories, sing songs, and get to know one another.) Third Sunday is “Park Bench Sunday.” (We invite community voices to share their work and listen for ways God may be calling us to join.) We’ve had open-mic Sunday, comedy improv Sunday, and concert-for-the-community Sunday. We’ve gathered out of doors for worship.

We practice inclusion at every turn. We invite other faiths to share so that we might understand their religion and beliefs. We march in gay pride parades. We partner with other non-profits to increase our efforts exponentially. We serve dinner to the homeless. We canvas the neighborhood on street clean-up patrol. We gather for discipleship training at a local sandwich shop. We give food and water to immigrants passing through out city. We meld coffee time and worship. We eat together every Sunday. We’re pet-friendly. And…we worship in a bar, for God’s sake.

How much more relevant can we get?

Yet, I worry.

I worry that we’ll idolize the bar rather than worshiping the One who calls us to gather there. I worry that we’ll take pride in our renown as “the church that meets in a bar” rather than following the One whose namesake we are. I worry that we’ll boast about our good works more than boasting in the One who gives us breath. I worry that we’ll elevate our inclusion to the point of being exclusive. I worry that we’ll abdicate our role for the sake of being relevant.

Yes, it is necessary to explore every avenue available to determine where God is calling us to be and how God is calling us to live the gospel in context when we get there. So, we discern: Is it church in a bar? Is it church at a skate-park on Saturday morning? Is it church on a Tuesday night with a calypso band? Is it free coffee and doughnuts on the corner? Is it church in a space where gatherers can bring their dogs? Is it cowboy church, Harley church, or late church? All of these, and more, are worth exploring. But in our quest to become a more relevant presence in the world, we must not sacrifice the role of the church.

After all, it is our role that makes us relevant. (That sentence is worth reading again.)

What is the role of the church?

The role of the church is the same as it was when the gestation period ended and the church was pushed from the womb into the streets of Jerusalem on the day of Pentecost.

“And you shall be my witnesses…”

The Greek word is μάρτυρ, which means “one who testifies.” Ah shucks. There’s that word we Presbyterians dislike and try to rationalize away. But the word is unavoidable. We are people of the book; a book filled with stories. And the stories are begging to be told over and over again! So, somebody, testify!

The role of the church is to speak a Word that cannot be heard anywhere else in culture.

The role of the church is to proclaim the life, death, and resurrection of Jesus Christ;

The role of the church is to announce the nearness of God’s kingdom, good news to all who are impoverished, sight to all who are blind, freedom to all who are oppressed, and declare the Lord’s favor upon all creation.

The role of the church is to participate in the mission of God on earth.

Please understand, I am all about being the church in the context in which we are planted. I’m all about casting a vision that unites and makes us relevant. But if, in our attempts to be the church, we abdicate the role of the church for the sake of being relevant, then we are simply engaged in a kitschy fad, one that will surely fade, and we become nothing more than the next non-profit organization down the street engaged in fundraising alongside our attempt to offer some modicum of good works.

Take heart! Shepherding a congregation through the process of discerning the balance between role and relevance is a necessary skirmish — one that leaves us bruised but beautified; sometimes disappointed but always hopeful; challenged every day but continually invigorated.

And finally, I’ve realized that throughout our discerning and being and doing, we can never speak too much about Jesus. Never! It is our role, and it is that role that makes us relevant.

After all, WE ARE THE BODY OF CHRIST, FOR GOD’S SAKE!


Rev. Ken D. Fuquay is planting pastor at M2M Charlotte, a 1001 New Worshiping Community. Ken is a graduate of Union Presbyterian Seminary and is the CEO of LIFESPAN, a non-profit that serves more than 1,300 individuals with intellectual and developmental disabilities across 23 North Carolina counties. He and his husband, Terry, live in the Charlotte area with their mini-doodle named Abby-dail.

Communities of Interpretation

Each month, we post a series of blogs around a common topic. This month, Andrew Kukla is curating a series on officer training. We’ll hear from various perspectives about how churches might best equip those they call to the ministry of ruling elder for that service. How might we feed, encourage, and enable the imagination of our church officers? How can we balance the role of officers as discerners of the Spirit alongside church polity? How might we all learn how to fail — and learn from it? We invite you to join the conversation on Facebook and Twitter!

by Robert Williamson Jr.

When it comes to officer training, I imagine reading the Bible is pretty far down the list of tasks most of us consider urgent. There are issues that seem more pressing, like understanding our polity, or evangelism and church growth, or balancing the budget. Besides, we often think of pastors as the only “legitimate” interpreters of the Bible, leaving church officers and members to tend to other, more practical matters.

Yet the stories of the Bible are foundational to everything else we do. The Bible teaches us the language of the faith. It shows us how to be the people of God, living in the world and yet refusing to be conformed to it. It exposes false narratives that would keep us enthralled to Pharaoh. It declares the good news of resurrection life made possible in Jesus Christ, who came to let the oppressed go free and to declare the year of the Lord’s favor. In short, the Bible reminds us who — and whose — we are.

As such, immersion in the Bible is imperative for the life of faith. Without it, we cannot know what it means to be the church. We cannot understand the greater purpose that animates our polity, our budgets, our worship life, and our participation in God’s mission. We — all of us — need to become interpreters of the Bible.

All of Us Together

Our church structures can communicate that interpreting scripture is a task reserved for pastors and scholars. Too often, we hear the Bible read and proclaimed from the pulpit for 20 minutes on Sunday and scarcely think about it the rest of the week. But, properly understood, biblical interpretation is the work of the whole community, permeating our life together. We all have something to contribute and something to learn. While pastors and scholars have specialized knowledge that can illuminate the Bible in certain ways, each of us has our own experiences, insights, and questions that can enrich our common reading of the Bible in other ways. We read better when we read together.

In my work with Mercy Community Church of Little Rock, a 1001 New Worshipping Community whose members are mostly homeless, we engage together in Bible studies that invite that insights and experience of every reader in the room. We spend about 45 minutes to an hour reading the week’s lectionary passage. We read slowly, paying attention to the details of the text, asking whatever questions occur to us, and finding the places where the text connects to our own experience. We open it up and walk around inside it just to see what we might see.

For instance, one afternoon we studied the story of Jesus healing the Gerasene demoniac as told in Mark 5:1-20. As a biblical scholar, I wanted to focus on the political implications of the demons calling themselves “Legion,” a term for a Roman military cohort. My Mercy friends, by contrast, related personally to the demon-possessed man. They understood what it was like to be inhabited by demons, though theirs had names like “Addiction,” “Depression,” and “Post-Traumatic Stress Disorder.” They understood what it felt like to be cast out of society and left to wander among the tombs.

Reading the story together helped us all to understand it—and each other—more deeply. I came to know more about what it’s like to struggle with demons. I even came to identify some of the demons that animate me in destructive ways — demons with names like Comfort, Success, and Prestige. In turn, my Mercy friends thought more about how their demons may themselves be manifestations of the political and economic structures of our time.

More than that, reading the Bible together helped us imagine what it means to be the church together. Like the Gerasenes, we have too often been taught to marginalize, shackle, and abandon those who struggle with their demons. Yet Jesus immediately set the man free, despite the protests of those in the community who were more concerned for their financial well-being than for the man’s restoration to wholeness. Like Jesus, we decided, the church should show compassion for the marginalized, even if it means being banished by those invested in the status quo.

But my Mercy friends saw something else in the passage that I had missed. They recognized that Jesus refused the newly-healed man’s request to follow him, instead sending him off to proclaim the good news among his own people. They suggested that those who have “been down through it” and have come out the other side have a special mission. As the healed man could proclaim the Gospel in a region where Jesus could not go, so too could my homeless friends witness to the good news in places and among people who would not listen to someone like me.

Becoming Communities of Interpretation

I tell this story simply to say this: reading the Bible with each other can change us for the better. It can help us see the world differently. It can help us to understand ourselves differently. It can shape us more fully into the people of God, bearing witness to resurrection life in a world too often shrouded by the shadow of death.

As church leaders — whether pastors, scholars, ruling elders, or deacons — we owe it to ourselves and to our communities to be immersed in the world of scripture on a regular basis. We need to find ways of reading the Bible together, letting the words of Scripture shape our sense of ourselves and our conception of what it means to be the church. As communities of faith, we need to live in the stories of the Bible, and we need the stories of the Bible to live in us.


Robert Williamson Jr. is associate professor of religious studies at Hendrix College and founding pastor of Mercy Community Church of Little Rock, a multi-denominational worshiping community welcoming all people, especially those who live on the streets. His latest book is The Forgotten Books of the Bible: Recovering the Five Scrolls for Today (Fortress Press, 2018).