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Accepting the Invitation

Each month, we post a series of blogs around a common topic. This month, Brandon Frick is curating a series about the Sarasota Statement, a new confessional statement in response to the current state of the church and world. The series will feature insights from the writers and conveners of the group. What are your thoughts on the Statement? How might you use it in your context? We invite you to join the conversation on Facebook and Twitter!

by Glen Bell

During January, six servant leaders gathered in Sarasota, Florida, to begin to write a statement of faith. Katie Baker, Chris Currie, Brandon Frick, Bertram Johnson, Cindy Rigby, and Layton Williams came together to explore and proclaim what our Christian faith demands to in this moment of national difficult and discord. Jessica Tate, Robert Hay, and I hosted the gathering.

Did we all know one another? No.

Were we similar theologically, politically, personally? No.

Was travel easy? No.

Was the goal a bit daunting? Yes.

The process was filled with the yin and yang of dynamic discussion, replete with push and tug. There was a moment or two when some of us suspected we may not be able to finish. But it turned out to be a joyful, transformative experience of God-given connection with one another.

We have become convinced that stating our faith is NOT a task only for carefully-selected groups, empowered by a General Assembly. We believe that Presbyterians and Christians both within and across congregations are called to gather to discern and state God’s call for us.

We must proclaim our faith, not only in the familiar words we have received, but in our word  for our time.

There is something special about the Sarasota Statement – and also nothing special about it at all. It represents the heartfelt poetry and prose of six faithful servants, determined to answer God’s call. But most importantly perhaps, it points beyond itself, inviting and challenging all of us to do the same, in our place, in our time, right here and now.

Will we accept the invitation? A gathering of youth or adults in a congregation might study the Presbyterian confessions and then craft their own statement of faith. Three neighboring congregations could come together one evening to name and confess the most pertinent parts of our Christian tradition.

May God give us the strength and determination to reflect on our faith and to name and claim it anew!


Glen Bell is head pastor of First Presbyterian Church of Sarasota, Florida, and serves on the NEXT Church strategy team.

Called To The Uncomfortable Place

Each month, we post a series of blogs around a common topic. This month, Brandon Frick is curating a series about the Sarasota Statement, a new confessional statement in response to the current state of the church and world. The series will feature insights from the writers and conveners of the group. What are your thoughts on the Statement? How might you use it in your context? We invite you to join the conversation on Facebook and Twitter!

by Layton Williams

I sometimes struggle to figure out where I belong in the church. I am an openly bisexual woman and a strong advocate justice for those the church has historically neglected. At times, I dream of being one of those unapologetically radical liberal Christians, who pull the church forward by refusing to compromise their ideals. But over and over, I find myself at the table instead, trying to remain true to my convictions and bring people along at the same time. It’s a role I can’t seem to get away from, though I am not always comfortable with it.

So, when Jessica Tate reached out to me last November and asked if I’d be interested in joining a task force to work on a new statement of faith in response to our current reality, I told her I needed to think about it. And then, I immediately sent a message to my friend Brandon, who Jessica had told me was the person who had sparked the idea. I asked Brandon, “Can you promise me this isn’t just a statement to force unity or appease people? Can you promise we’re really going to dig into the hard stuff and wrestle to figure out what our faith is saying?”

Brandon said yes, he could promise me those things. So I said yes to Jessica too.

The reason for my hesitation is pretty simple, and when — on our first group call — we explained to each other why we had signed on to work on this statement, my reason for hesitating was also my explanation for why I said yes. I told the others on the team that I had seen the church fail to show up when it really counted on more than one occasion and this time, I wanted to be a part of the church doing better and really showing up.

On the far end of this experience, with the Sarasota Statement making its way into churches and conversations, I am proud of our efforts to show up in the way I had hoped we would. It was not easy process, and the statement is an imperfect document, but I know that it was the result of hard faithful wrestling between people of different perspectives.

At one point, I told one of my colleagues on the team that I had never been so aware of both my privilege and lack thereof as I was during this process. My race, gender, and sexual identity combined with my traditional Presbyterian education and my untraditional non-parish job placed me uniquely and intensely in the midst of the various identities represented in the group.

I was acutely aware of the need for those who were people of color in our group to be heard, respected, and trusted. I knew, too, that it is unbelievably rare for a bisexual voice to represented in a conversation about the church, faithful living, and justice. I found myself constantly pushing for us to be more outspoken that we were entirely comfortable with; I kept saying I wanted the document to be “an equal opportunity squirmer.” Meanwhile, I spent much of my energy in the group helping folks keep dialoguing, reframing, hoping, and trusting that we would find our way forward together — into a document of which we could all be proud.

It was an incredible experience to be a part of this writing team — humbling and encouraging at the same time. It was also as uncomfortable a place as it has always been for me — fighting for us to be bolder and more just while trying to do so in a way that many different people could hear and be convicted by. I suppose it will always be an uncomfortable place — to be at the table — but I’m so glad it’s where I’m called to be.


Layton E. Williams is an ordained PCUSA teaching elder currently serving as the Audience Engagement Associate for Sojourners in Washington D.C.. Her work combines data analysis, creative communications, new media strategy, and relationship building to grow the Sojourners community in both breadth and depth. She is also a writer, focusing on intersections of faith, justice, politics, and culture with an emphasis on sexuality and gender. She previously served as Pastoral Resident at Fourth Presbyterian Church in Chicago, and received her M.Div from Austin Presbyterian Theological Seminary.

What Do We Say?

Each month, we post a series of blogs around a common topic. This month, Brandon Frick is curating a series about the Sarasota Statement, a new confessional statement in response to the current state of the church and world. The series will feature insights from the writers and conveners of the group. What are your thoughts on the Statement? How might you use it in your context? We invite you to join the conversation on Facebook and Twitter!

by Jessica Tate

In the wake of the hyper partisanship of the 2016 presidential election, I began hearing from pastors across the country who were wondering, “What do I say on Sunday?” Some were crafting liturgy for congregations of young adults who felt despondent and afraid after the election. Others were writing sermons to congregations of supporters of the then president-elect, pleased with the results. Still others knew that sitting in their pews on Sunday would be a “purple church” – Democrats next to Republicans next to Independents, and that party affiliation didn’t necessarily correlate to one’s vote. Everyone I talked to was wrestling with their own reaction to the political moment alongside the responsibility of proclaiming the gospel.

What do I say on Sunday?

It is always the church’s job to proclaim the hope of our faith. To tell and retell the story of God – our Creator, Redeemer, and Sustainer. It is also the church’s job to interpret the cultural moment and the human condition in light of our Reformed theological understandings. The Sarasota Statement is an attempt at proclamation and theological wrestling for this particular moment. At the same time, we know that every statement we make about God and ourselves is limited, and not without error. This statement is an attempt to take seriously the theological claims on which we say we stake our lives with the humility to recognize and confess the ways we continuously fail to live out those beliefs. It is also an invitation and commitment to live differently going forward.

The writers of the Sarasota Statement began their work with the recognition that they are but “a small and imperfect reflection of the church.” They would not – and could not – presume to write a confession of faith for all people for all times and all places. Nor could they assume the mantle of writing on behalf of the church, as is usually the process by which Presbyterians develop confessional statements. Rather, this group gathered because it seemed an important and difficult moment for leaders around our church to name the convictions of our faith alongside the disconnection and division in this country. What do we say?

The Sarasota Statement also began from the premise that any word for this particular moment must be a word that can be said by multiple voices. This is not to suggest that this particular statement contains exactly the right words in exactly the right way and that every person agrees with everything that it says. Rather, the Sarasota Statement is an attempt to stand under the judgment of our theological convictions – taking a posture of humility in recognition of our own blindness, stubbornness, willfulness, and idolatry. We hope this posture invites more voices into conversation and reflection, rather than furthering well-worn lines of division.

Further, we pray this statement can be useful in the practice of faith – in worship services, in small groups, in personal reflection – in the ways people actually engage in faith formation. We hope it provokes conversation and deepening thought. We hope it invites others to do their own theological reflection, their own wrestling with the human condition in this particular moment in time.

Ultimately, this group of writers doesn’t have the right words. We have a word, an offering, and we pray that it will be a blessing. More importantly, we hope it will be a catalyst that provokes you to ask, “What do I say?” If there are places of disconnect, how would you say it differently? If there are places of discomfort, why? If there is something you long to see here that is not, what is that? How can you say it? If there are pieces of the statement that resonate deeply with you, what longing do they meet? What truth do they express?

We hope you will wrestle with this statement and invite others to join you in the wrestling. And we pray that wrestling will invite you to generous listening, risky truth-telling, and ever-deepening faithfulness to a Savior who continually invites us to be undone and remade.

What will you say?


Jessica Tate is the director of NEXT Church. She lives in Washington, DC.

A Confession for This Moment

by Brandon Frick

“the church writes confessions of faith when it faces a situation of life or a situation of death so urgent that it cannot remain silent but must speak, even at the cost of its own security, popularity, and success.”

– “Confessional Nature of the Church Report, I.B.,” PC(USA) Book of Confessions

It began almost a year ago.

In May of 2016, I submitted an article to the Presbyterian Outlook about the promise and possibilities of a Reformed confession of faith for the 21st century. As I surveyed the Presbyterian Church (USA) Book of Confessions, replete with helpful theological language, there was a nagging feeling that those confessions and statements seemed to be speaking past our current cultural moment. I didn’t realize it then, but what I was struggling with was how the church could reverse the disintegration of communal bonds in the midst of what has since been defined as the “post-truth” era – an era in which “objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” In short, I was plagued by this question: How could we proclaim Jesus as Truth in the midst of a world that, like Pilate, could look right at it and ask “What is truth?”

As election season wore on (and wore everyone out), I grew to believe ever more strongly that the church needed to speak a word of hope in the midst of cynicism and despair. As I watched my congregants, yellow-dog Democrats, Tea-Party Republicans, and everyone in between, get ground up in the gears of the politics of antagonism, it became clear they needed a word of renewal. Then, the morning after the election, friends who felt, too, the election as a rejection of their right to belong and congregants who needed their church reached out en masse.

As I sat in our sanctuary, wrestling with the pain that so many — conservative and liberal — were voicing, I asked God the questions that would ultimately lead to the composition of the Sarasota Statement: “God, what am I supposed to do? As a pastor, what is my responsibility in all this?” The answer was revealed over the course of a day: it was time to put my money where my mouth was. If I really believed all the things I claimed in that article, then we needed a confession to address the world and the church and claim our hope in God for this particular moment.

So, there was the answer, all I had to do was get a team of people together to write a confession. Funny thing though: no one has written Confession-writing for Dummies. I needed help, so I reached out to Glen Bell, who I had recently gotten to know in the Pastoral Development Seminar hosted by the saints at First Presbyterian Church of Sarasota, FL. Several weeks later, both NEXT Church and the Presbyterian Foundation pledged their support to the endeavor.

Through Glen and Jessica Tate’s hard work, a team (that I am now privileged to count as friends, and from whom you’ll be hearing this month) was put together. We began corresponding over the intervening weeks, sharing resources and ideas, and then met in January at First Pres Sarasota for a little over a day of intensive work.  What began there, and was shaped over ensuing weeks by our group (thank God for the internet!), has become a document that I am honored to have had a part in crafting.

In the trust, grief, and commitment described in the Sarasota Statement, I take great hope for myself, the church, and the world, and I pray others do as well. What I did not expect is the degree to which I find hope in the process of actually composing the Statement and the friendships that have been formed there. Eight people who love God and the church, but who come from different contexts and perceive the world differently, gathered together to hash through some massive theological and cultural questions, and now together, we lift our voices to witness to Jesus Christ as the Redeemer and Reconciler of all things. What a testimony to God’s goodness and fidelity in a world where we told consensus is impossible!

This month, the NEXT Church blog will feature reflections from the team on the Statement and the writing process. I hope you’ll enjoy hearing from them over the month of April; I know I will.


Brandon Frick is Associate Pastor for Adult Education, Small Groups, and Young Adults at Woods Memorial Presbyterian Church in Severna Park, MD. He is married to Aaryn and has played in almost every sandbox around the Chesapeake Bay with his two boys. 

2017 National Gathering Monday Afternoon Worship

On Monday afternoon of the National Gathering, our worship service consisted of liturgy, music, and readings.

Scripture: John 4:1-10
Music: Neema Community Choir

Worship Liturgy

A Thought for Personal Meditation

“I knew too that this new war was not even new but was only the old one come again. And what caused it? It was caused, I thought, by people failing to love one another, failing to love their enemies. I was glad enough that I had not become a preacher, and so would not have to go through a war pretending that Jesus had not told us to love our enemies.”

                    – Wendell Berry, Jayber Crow

Call to Worship

Ho, everyone who thirsts, come to the waters;
And you who have no money, come, buy and eat.
Come buy wine and milk without money and without price.
Why do you spend your money for that which is not bread,
and your labor that that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
We come now,
for we are a people of parched throats
and hungry hearts.
We come now,
for we are hungry
for the brokenness of our yesterdays
to be gathered up in mercy,
for the injuries we have caused one another
to be healed in honest forgiveness,
for the talent we have to see the wrong
to be replaced with the gift to see the good.
Ho, everyone who thirsts, come to the waters.

A Responsive Prayer of Confession

Confession of 1967       

The life, death, resurrection, and promised coming of Jesus Christ
has set the pattern for the church’s mission.
His life as mortal involves the church in the common life of humanity.
His service to humanity commits the church to work
for every form of human well-being.

And we, the church of this living-dying-rising-coming again Christ
Have brought shame on his name,
     for tolerating human suffering,
     for justifying human oppression,
     for accepting racial division,
     for ignoring the enslaving power of poverty.
This is the history we all share.

His suffering makes the church sensitive
to all the sufferings of humankind
so that it sees the face of Christ
in the faces of all in every kind of need.

And we, the church of this living-dying-rising-coming again Christ
have ignored his sensitivities
as we fail to see him in the face of the stranger,
as we refuse to see him in the suffering of the stranger,
as we deny that we see him in the dying of the stranger.
For we are sensitive to our own suffering,
     and our own fear,
     and our own cynicism.
This is the history we share.  

His crucifixion discloses to the church God’s judgment
on humanity’s inhumanity and
the awful consequences of its own complicity in injustice.

And we, the church of this living-dying-rising-coming again Christ,
are participating in his crucifixion,
as the way of the world is to crucify love.
We confess our complicity in humanity’s inhumanity.
But not only this:
We confess that we are hungry for
     the broken to be mended,
     the bruised to be comforted,
     and the sinful to be turned around and made right.
We, the church of this living-dying-rising-coming again Christ
thirst for living water for all.
This is the prayer we share.

(Silent Prayer)

Assurance of God’s Grace

In the power of the risen Christ and the hope of his coming
     the church sees the promise of God’s renewal of life
     in society and
     of God’s victory over all wrong.
The church follows this pattern in the form of its life and
in the method of its action.
So to live and serve is to confess Christ as Lord.

As a forgiven people,
bathed in grace,
given one more day to live and serve the living-dying-rising-coming again Christ:
We live trusting on God’s victory over all wrong,
     in us
     in Christ’s Church
     in God’s World.

The Sending                                                   

Jesus Christ came into a world where Jews do not share things in common with Samarians—
in this world we are called to live in faithfulness to Jesus Christ.

His life, death, resurrection, and promised coming
has set the pattern for the church’s mission.
In the power of the risen Christ and the hope of his coming
     The church sees the promise of God’s renewal of life
     in society and
     of God’s victory over all wrong.
So to live and serve is to confess Christ as Lord.

Bearing witness to a promised day that we have yet to see,
but on which we base our lives,
we will live this day in trust.

In whom do you trust?
I trust in Jesus Christ my Savior, and acknowledge him Lord of all and Head of the church, and through him believe in one God, Father, Son and Holy Spirit.

How does God’s Word come to you?
I accept the Scriptures of the Old and New Testaments to be, by the Holy Spirit, the unique and authoritative witness to Jesus Christ in the Church universal, and God’s Word to me.

I further receive and adopt the essential tenets of the Reformed faith as expressed in the confessions of our church as authentic and reliable expositions of what Scripture leads us to believe and do, and will be instructed and led by those confessions.

How shall Christ shape your life?
I will serve in obedience to Jesus Christ, under the authority of Scripture, and continually guided by the confessions.

How will you live in Christ’s church?
I will be governed by our church’s polity, and will abide by its discipline.  I will be a friend among my colleagues in ministry, working with them, subject o the ordering of God’s Word and Spirit.

How will you serve the world?
I will seek to follow the Lord Jesus Christ, love my neighbors, and work for the reconciliation of the world.

How will you serve the church?
I promise to further the peace, unity and purity of the church.

How will you serve the people?
With energy, imagination intelligence and love.

To live and to serve is to confess Jesus Christ as Lord.

 

2017 National Gathering Ignite: John Wilkinson

John Wilkinson, pastor of Third Presbyterian Church in Rochester, NY, gives an Ignite presentation on the Confession of 1967.

2017 National Gathering Closing Worship Liturgy

A video recording of the worship service that closed our 2017 National Gathering will be made available soon!

In the meantime, here’s the liturgy from the service. We hope it provides inspiration for you in your own setting.

2017 National Gathering Opening Worship Liturgy

A video recording of the worship service that opened our 2017 National Gathering will be made available soon!

In the meantime, here’s the liturgy from the service. We hope it provides inspiration for you in your own setting.

2017 National Gathering Closing Worship Confession

During the closing worship service of the 2017 National Gathering, Slats Toole read a powerful prayer of confession about humanity’s tendency to build up walls. We asked God to knock those walls down. The guiding scripture for the entire National Gathering was John 4:1-42; the scripture passage for this service was John 4:19-26. The prayer itself was written by Shelli Latham. Here is the text of the prayer for your own use.

A New Statement of Faith

On Tuesday, March 14, at the 2017 NEXT Church National Gathering, we released a new confessional statement in response to the current state of the church and world. It’s called the Sarasota Statement, and it was made possible by a partnership between NEXT Church and the Presbyterian Foundation. We hope you’ll take the statement into your own life and context, using it as a tool to declare your own faith statement, proclaiming the light of Christ.

Glen Bell, pastor of First Presbyterian Church of Sarasota and member of the NEXT Church strategy team, has written more about the genesis of the Sarasota Statement. Please continue reading to learn more.


by Glen Bell

Near the beginning of 2017, Brandon Frick, a former participant in the Pastoral Development Seminar at First Presbyterian Church of Sarasota, contacted me. Brandon was convinced that in this moment of difficulty and division in the life of our nation and church, we needed to write and profess a new statement of faith in a non-partisan way, beyond any ideology.

Brandon asked me if NEXT Church, which is committed to a vibrant future for our Presbyterian tradition, would be interested in hosting and sponsoring the writing of such a faith statement. Jessica Tate, the director of NEXT Church, and I communicated with the strategy team (board) of NEXT Church. They enthusiastically agreed.

The Sarasota Statement team

Presbyterians have always been a people of confessional statements. We have adopted statements of our beliefs, Catholic, Protestant and Reformed, in our Book of Confessions, part of the constitution of our Presbyterian Church (USA). Some confessions represent the common convictions of the Christian faith (for example, the Nicene Creed and the Apostles’ Creed). Others reflect the roots of the Reformation and our Presbyterian tradition (for example, the Scots Confession and the Westminster Confession of Faith). Still others speak a powerful word in light of specific challenges in certain times and places (for example, the Barmen Declaration and the Belhar Confession).

A group of eight diverse participants in the Presbyterian Church (USA) gathered in Sarasota on January 23 and 24 of this year. Together, the group wrote a first draft of a statement of faith. Over subsequent weeks, the group refined their work. The Sarasota Statement is being released publicly at the NEXT Church National Gathering in Kansas City, March 13-15.

The primary writers were: Katie Baker, pastor in Grand Rapids, Michigan; Chris Currie, pastor in Shreveport, Louisiana; Brandon Frick, pastor in Severna Park, Maryland; Bertram Johnson, pastor in New York, New York; Cynthia Rigby, professor at Austin Seminary; and  Layton Williams, audience engagement editor at Sojourners Magazine. Hosts, conveners and secondary writers were Jessica Tate and I.

In the past, almost every statement of faith created and publicly distributed across the church has the result of the selection of a diverse group of scholars and leaders, authorized by a General Assembly. The group works carefully and creatively over several years, and the result is then approved by a subsequent General Assembly and included in the Book of Confessions.

This model is quite different. We believe in times of need or crisis, we are called to turn to the biblical and theological roots of our Christian faith to remember our identity as disciples of Jesus Christ and say anew what we believe. The hope of NEXT Church and the writers of the Sarasota Statement is this: We encourage groups of Presbyterians, in a rich and colorful diversity of relationships, both within and beyond congregations, to conceive and declare their own faith statements, proclaiming the light of Christ. 

This statement speaks to the church. It represents only the eight writers individually (as well as NEXT Church and the Presbyterian Foundation, which facilitated its creation). It does not speak on behalf of any of the churches or organizations the writers serve. We are eager to hear your thoughts and reflections about the Sarasota Statement. In April, this blog will feature pieces from those involved in the creation of the statement. Join us then to continue the conversation. In the meantime, comment here, or send us an email. We hope the Sarasota Statement might move you in your own context.

To God be the glory!


Glen Bell is head pastor of First Presbyterian Church of Sarasota, Florida, and serves on the NEXT Church strategy team.