Each month, we post a series of blogs around a common topic. This month, Brandon Frick is curating a series about the Sarasota Statement, a new confessional statement in response to the current state of the church and world. The series will feature insights from the writers and conveners of the group. What are your thoughts on the Statement? How might you use it in your context? We invite you to join the conversation on Facebook and Twitter!
by Cynthia Rigby
My favorite part of the Sarasota Statement is the preface.
This is, no doubt, because I am wired like the theologian I am. And theologians like to think about why it is we are saying what we are saying even before we say anything. Thus, the caricature of the theologian is that we talk and talk before getting to the point.
So, enough already. I’ll get to the point.
The reason we dare to imagine what things should look like in this world (in the Sarasota Statement and beyond) is because God has made us stupendous promises. God’s Kingdom will come to earth as it is in heaven, we confess. Lions and lambs will lie down together. Tears will be wiped from suffering and grieving eyes. We will join Christ at the Table and hunger will be no more.
The reason we risk working toward realizing these promises in our world, today, is because Christ invites us not only to watch and pray for the coming of the Kingdom, but to join with him in doing the will of God that advances it. “I no longer call you servants, I call you friends,” Jesus says to the disciples, inviting us to live and act in the world as those who “know what the master is doing” (Jn. 15:15).
And the reason we submit to re-forming how we understand what it looks like actively to claim and enact God’s promises is because we believe the Holy Spirit continues working in us, in the context of the Christian community, conforming us to the image of Christ.
I’m sure the Sarasota Statement gets some things wrong, when it comes to the specifics of the Kingdom that is coming. I am even more sure we have left out a great deal, and have been humbled and excited by the good suggestions and queries Christian siblings have sent our way.
But what we get right is the affirmation that God’s Kingdom will come. What we get right is that we are called to do the will of the God who will bring it. What we get right is that we, as the children of God, are invited to claim the promise, to imagine it, to step into it, to live it.
We do these things, on this very day, with echoes of resurrection celebration ringing in our hearts: He is risen! He is risen indeed! And we remember, as our risen Lord instructed his disciples, that the journey is not over. The Holy Spirit will come upon us, and even greater things will yet be done. In the power of this remarkable promise, again, we join hands together to watch and pray, hope and listen, imagine and act. To God be the glory! Now: on with the work of the church!
Cynthia L. Rigby has been teaching theology at Austin Seminary since 1995. She holds a BA from Brown University and an M.Div. and Ph.D. from Princeton Theological Seminary. She is the author of “The Promotion of Social Righteousness” (Witherspoon) and “Holding Faith” (Abingdon, forthcoming). She is one of four general editors for Westminster John Knox Press’s new lectionary commentary series, “Connections,” which will be coming out in nine volumes over the next few years.