We know this because, in many ways, America has been in an emergency long before COVID-19. As the recent protests have brought into the open, there are entire communities that live in constant crisis situations that have been ignored for our entire history. Black people have been saying for decades that police officers were getting away with murder, that drugs and weapons were planted at crime scenes, that police reports weren’t telling the whole truth. If it weren’t for iPhones and pent-up lockdown energy, Americans wouldn’t never have listened, because it gets in the way of our positive outlook on who we are and what we have done.
https://media.mywtenfold1.com/wp-content/uploads/sites/10/2020/07/21140557/aaron-burden-9C8r4QUwZRQ-unsplash-scaled.jpg17452560Layton Williams/wp-content/uploads/sites/10/2016/01/NEXT-Logo-FINAL-Horizontal_lato-1030x229.pngLayton Williams2020-07-21 14:06:412020-07-21 18:15:47America’s Optimistic Spirit is Killing Us Because We Don’t Know What Faith Is
The flag of the Country under which my great-great grandfather marched and fought is one inexorably linked to white supremacy. To clamor for the memory of this time as one of “heritage, not hate” is to be blinded by willful misremembrance. And this faulty memory is not limited to Confederate standards. When we hearken back to the Declaration of Independence and its “self-evident” truth that “all men were created equal” (Jefferson 1776), we now proclaim that this was but a partial truth as it only applied to white men. We must acknowledge that the Declaration, profound for its time, was a limited, aspirational document.
John’s fiery doctrinal ‘law and order’ mandating “Repent!”, come to the Jordan, be baptized, prepare for judgement – make ready for new life. In contrast, Jesus’ commitment to the ‘least of these’, water for all who thirst, and his passion for the God of Justice didn’t not appeal to those who revel in their ability to mete out provision, punishment, blessing or curse as they saw fit: religious and civil authorities covertly cooperating with occupying Romans are not interested in an egalitarian society.
https://media.mywtenfold1.com/wp-content/uploads/sites/10/2020/07/14090648/neslihan-gunaydin-BduDcrySLKM-unsplash-scaled.jpg17072560Layton Williams/wp-content/uploads/sites/10/2016/01/NEXT-Logo-FINAL-Horizontal_lato-1030x229.pngLayton Williams2020-07-14 09:11:412020-07-16 14:18:08Who Deserves To Be The Sower?
We are not good at asking questions like “Why do border controls exist?” and “Why are there borders in the first place?” or “Why is locking up people who are seeking refuge wrong?” These are difficult conversations to have in church and in the public square.
Baptizing in the name of love? No, I see no evidence of love. Those “ye” delegated and charged to go forth without benefit of gold, carrying neither staff nor provisions, might have recognized the general theme of hospitality – as they were supposed to teach hospitality – but they did not recognize the significance of the spontaneous hospitality proffered them by the Indigenous People of the Americas.
To my white siblings, as we once again have the unfortunate opportunity to reflect on the pernicious power of white supremacy in the United States, as we reflect on the specific injustices done to Ahmaud Arbery and George Floyd, what are we willing to do to learn about the historic systems preceding their deaths? Make no mistake, these are but symptomatic events. Protesting their deaths is worthwhile, but what is the long slow work of truly good news that we are willing to undertake so that we can understand and empathize as best as possible? And then, equipped with that knowledge and empathy, how will we act? Micah 6:8 asks us “to do justice”, not just occasionally talk about it so we can feel good until the discomfort goes away.
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