We are not good at asking questions like “Why do border controls exist?” and “Why are there borders in the first place?” or “Why is locking up people who are seeking refuge wrong?” These are difficult conversations to have in church and in the public square.
Baptizing in the name of love? No, I see no evidence of love. Those “ye” delegated and charged to go forth without benefit of gold, carrying neither staff nor provisions, might have recognized the general theme of hospitality – as they were supposed to teach hospitality – but they did not recognize the significance of the spontaneous hospitality proffered them by the Indigenous People of the Americas.
To my white siblings, as we once again have the unfortunate opportunity to reflect on the pernicious power of white supremacy in the United States, as we reflect on the specific injustices done to Ahmaud Arbery and George Floyd, what are we willing to do to learn about the historic systems preceding their deaths? Make no mistake, these are but symptomatic events. Protesting their deaths is worthwhile, but what is the long slow work of truly good news that we are willing to undertake so that we can understand and empathize as best as possible? And then, equipped with that knowledge and empathy, how will we act? Micah 6:8 asks us “to do justice”, not just occasionally talk about it so we can feel good until the discomfort goes away.
https://media.myworshiptimes31.com/wp-content/uploads/sites/55/2020/05/31131813/A_Man_Was_Lynched_Yesterday-scaled-e1590945829755.jpg9981707Layton Williams/wp-content/uploads/sites/55/2016/01/NEXT-Logo-FINAL-Horizontal_lato-1030x229.pngLayton Williams2020-05-31 13:24:082020-05-31 13:24:08We The People
Transformation goes beyond adhering to the Ten Commandments and doing things right. As a matter of fact, we can all do things right and miss doing the right thing entirely. Transformation speaks to being and is the process of death and resurrection; of letting go of an old map of reality that is comprised of separation, competition, meritocracy, and me-and-my-tribe for an existence of union-in-diversity, collaboration, grace, love, and compassion (suffering-with an-other).
https://media.myworshiptimes31.com/wp-content/uploads/sites/55/2020/05/18115248/priscilla-du-preez-m7MYbjHVTdc-unsplash-scaled.jpg17072560Layton Williams/wp-content/uploads/sites/55/2016/01/NEXT-Logo-FINAL-Horizontal_lato-1030x229.pngLayton Williams2020-05-18 11:53:352020-05-18 11:57:48The SHIFT: How It Begins
I spend a significant amount of time on Youtube every few months watching writer/producer/actor/model/unrequited BFF, Issa Rae do press and various interviews. I was deep in one of these YouTube rabbit trails not too long ago and ran across her interview with a correspondent from Variety. The same correspondent to whom she told her now famous line on the Emmys red carpet in 2017, “I’m rooting for everybody black!”. What a line, what a statement, what a vibe (as the young folx say)? The film and television industry has historically been a very white industry where privilege and nepotism reign supreme. I know another mammoth institution that can claim this history, do you?
What lessons can World Christianity learn from refugees’ resistance to border regimes? How might refugees be enacting the Mission of God while living in liminal spaces like camps, detention centers and border crossings? How might migrants and refugees be shaping religion and the next christianities in post-secular societies?