I am grateful for all of the ways this document, written by a small representation of the PC(USA), has led me and challenged me throughout the past year. And now, I’m excited about a new way to engage the Sarasota Statement and look more deeply into its core convictions. The writers of the Sarasota Statement just published a study guide so that you and me and communities of Christians all over can faithfully engage with the statement, scripture, our confessional heritage, and one another.
These pilgrims aren’t just tolerating diversity in Taizé for the sake of political correctness; they authentically celebrate it as part of what makes the community feel like a living example of God’s Kingdom on earth.
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After I spoke, one of the Orthodox leaders quietly informed me that women are not created in the image of God. (I asked him to repeat himself because I was pretty sure he said that women were not created in the image of God.) He clarified that “men are created in the image of God and women are created in the image of men.”
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Where is the possibility in a neighborhood with a school that is struggling to get by, surrounded by families whose children have all grown up? Our communities are built up not by seeing these occasions as cause for alarm or as an example of scarcity, but rather as an abundance.
Week in and week out, more than anything else, preaching forms a congregation. In small bites of 15, 20, or 30 minutes, added up over the course of seasons and years, preaching cultivates a church by shaping its questions, fostering its conversations, kindling its faith, weaving its guiding metaphors, naming its values and beliefs, setting its tone, and ultimately nurturing its diversity.
“Agreeing to disagree” is the shorthand way of affirming a core Presbyterian principle, engrossed even in our ordination vows. How we do that in congregations and how we do that in presbyteries, in all of our relationships as Presbyterian followers of Jesus – in 2017 and beyond – will go a very long way to ensuring our health and vitality and position us for renewal and service.
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We were a people wandering in the desert – grieving, aimless, keeping to our own; bewildered after a season of dissention, debate, distrust, and dismissal. Eleven of our sister churches were gone, several more were discerning their futures, and we were left to wander brokenhearted.
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