2020 National Gathering Sermon: Floretta Barbee-Watkins

Rev. Floretta Barbee-Watkins preaches during the mid-week worship service at the 2020 National Gathering in Cincinnati.

2020 National Gathering Sermon: Brian Blount

Dr. Brian Blount preaches during the closing worship service at the 2020 National Gathering in Cincinnati.

2020 National Gathering – Opening Worship

Our 10th National Gathering kicks off with a powerful sermon by NEXT Church Director Jessica Tate.

2019 National Gathering Closing Worship

Opening Song: “Come and Let Us Sing” by Israel & New Breed

Welcome, Census, and Remembering

We come from every corner of God’s creation,
We have brought our whole selves to this place,
Our bodies
Our hearts
Our souls
Our worries
Our doubts
Our dreams
Our questions
Our anger
Our fear
Our frustration
Our joy
We have come in our particularities
And in our communal stories
To be present
To be counted
To be celebrated
And to celebrate the love of the one who names and claim us:
And we name those who we want to remember, and bring into this sacred place:
We come to worship God.

Song: “Who You Say I Am” by Hillsong

Speaking Our Truth

Song: “Hungry” by Kathryn Scott

Filling the Font

From all the corners of our coming and going we bring our water:
Sacred
Ordinary
Life-giving water:
From taps
And snow caps
From seas
And ponds
Rainwater
And drinking water
Waters of life… we have migrated with this water
to this time and this place,
to pour into the common and sacred font,
to remember
and to be re-membered
to renew our covenant
with the God of the migrant and the exiled
with the God of water and life
with the God of mercy and grace.

Song: “All Who Are Thirsty” by Brenton Brown and Glenn Roberston

Invitation to the Offering

Song: “Good Good Father/Friend of God” by Trey McLaughlin

The Story

Spoken by Glenn McCray

Sermon

Rev. Eliana Maxim

Blessing & Sending

We remember the stories of our hearts
We listen to the stories of our siblings
We treasure that which unites us.
Our struggles
Our dreams
Our uncertainties
Our faithfulness
Our faithlessness
Our hopes
Our brokenness.

Yet at the font
We reclaim our name: ha’adam and place: adamah– human from earth.
We recommit to one another in our baptism;
Named, called, held by the One who created us
Strengthened, sustained, convicted by the One who loves us still

I am because we are
My story is incomplete without yours
And our story goes on still in
Caracas
Lagos
Flint
Yemen
Ferguson

Pyongyang
Tijuana
Kashmir
Washington DC

We came from across the map
We leave as children of the Triune God.
Come, remember your baptism.
Take a strip of fabric, proclaim the name of a child of God
and go from this place to live into our story,
and together we be the church.

Song:”Psalm 23 (I Am Not Alone)” by People & Songs

2019 National Gathering Monday Opening Worship

Welcome & Opening Prayer

Song: All Creatures of Our God and King

Song: We Worship You

Scripture: Ruth 1:1-19

Sermon Part 1: The Story Behind the Story

Response: Holding the Threads of Our Story

Sermon Part 2: Memories Long Held

Kriah: Tearing of Cloth

Video available here.

Confession & Assurance

Song: From the Depths of Woe

Scripture: Hebrews 12:12-16

Read in Spanish from the NTV translation.

Sermon Part 3: Aspiring to be Community

Weaving Our Stories Together: Tying of Cloth

Song: 10,000 Reasons (Bless the Lord)

Song: I Then Shall Live

Benediction

2018 National Gathering Closing Worship

Call to Worship

One: Spirit that lives among us:
All: We see life here in our testimonies, in our tensions, and in this community.
One: Spirit that walks us through death:
All: We are aware of the deaths we experience, the grief we carry, and the pain we bear.
One: Spirit that burns as we rise:
All: We desire to resurrect, to restore, to reconcile; to rise into your call.
One: Spirit that teaches us as we live again:
All: As we worship together, let us live into the new creation that God calls us to be.

Song: Our Life is in You

Confession

Left: We stand in the desert and are consumed with the death that surrounds us
All: Creator let the new life begin
Right: We trust our own abilities and language to breathe newness into desolation
All: Creator let the new life begin
Center: We are parched and thirsty when speaking your truth
All: Creator let the new life begin

Left: We notice people linking arms in the streets
All: Creator let the new life break forth
Right: We feel communal laments of injustice
All: Creator let the new life break forth
Center: We experience the tension of a kindom that is not yours
All: Creator let the new life break forth

Left: We long for unity over oppressive systems
All: Creator let the new life blossom
Right: We yearn for connections that come with vulnerability
All: Creator let the new life blossom
Center: We crave courage to break through our deserts of fear
All: Creator let the new life blossom

Song: Draw Me Closer

Assurance/Peace

The desert is not dead:
Even the sand and dust of our lives
Give testimony to God’s abounding grace and healing,
Revealed in our living, dying, rising, and new life.

God takes all we have
In the desert times of our lives
And leads us into new vistas,
With vision, songs of joy, wellsprings of water.

And now, we invite you desert-wanderers
To live into this proclamation of grace,
By sharing the peace that Christ shares with us,
Stepping out of your contexts and comfort zones.

As you are able, please move to a new place in this room,
Staying there for the rest of the service,
And sharing the peace of Christ along the way.

Sharing the Peace

The Peace of Christ be with you.
And also with you.

Scripture

Voice 1:The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing.
Voice 2:The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God.
V1:Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart,
V2: “Be strong, do not fear! Here is your God. God will come with vengeance, with terrible recompense. God will come and save you.”
V1:Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy.
V2:For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes.
V1: A highway shall be there,
V2:and it shall be called the Holy Way;
V1:the unclean shall not travel on it,
V2:but it shall be for God’s people;
V1:no traveler, not even fools, shall go astray.
V2:No lion shall be there,
V1:nor shall any ravenous beast come up on it;
V2: they shall not be found there,
V1:but the redeemed shall walk there.
ALL: And the ransomed of the Lord shall return,
V1:and come to Zion with singing;
All: everlasting joy shall be upon their heads;
V2: they shall obtain joy and gladness,
All:and sorrow and sighing shall flee away.

Sermon

Song: Everlasting Life

Communion

Invitation to the Table

Come to this table,
You who have walked through the wilderness and dwelt in the deserted places-
Have you been fed?

Come to this table,
You who have seen the first signs of spring and have been longing for the blossom to break forth-
Have you been fed?

Come to Christ’s table.
Rise and bloom in the wilderness.

Great Prayer of Thanksgiving

May the Creator of the Holy Way be with you.
And also with you.
Do not be afraid, people of God, but lift your hearts to the holy One.
Our hearts will be filled with God’s hope and grace.
Children of God, offer songs of goodness to the One who keeps faith forever.
We offer glad praises to the One who comes with justice.

You carved a holy way
through chaos, Creating God,
rejoicing with Word and Spirit as
The waters of creation
Burst forth to form rivers where there had been only dry land.
Those same waters continue to give us life in all its beauty and biodiversity.
Despite these gracious gifts we continually turned away from you.
Patiently, you sent prophets to us,
who urged us over and again to return.

Holiness is the path you walk, Gracious God,
and, in your mercy, you sent your Child, Jesus,
To bring justice for all people,
To lead us along the path of redemption.
He gives us vision where we cannot see,
Ears to hear what we do not want to hear.
When we are worry, world, and work weary,
he comes to strengthen our feeble knees,
And put to work our weak hands.

Truth be told, there are lots of deserts in our lives,
Places that are dying or already dead.
We know the pain—and so do those around us—
of keeping up the facade;
Spring up in us like blossoms in the desert,
Put us to leaping, give to our voice songs we have not sung in a long time.
Put us back on the holy way that leads to everlasting joy.

Come to us in our silent contemplation
As we prepare our hearts to receive this spiritual food

Silence

Gather your people now,
and lead us along the holy way to the Table
where the Spirit anoints the bread and the cup
and blesses all who have come for this feast.

Words of Institution

Sharing of the Bread and Cup

Prayer

Closing Song: Summons

2018 National Gathering Tuesday Evening Worship

Jennifer Barchi, pastor of Dickey Memorial Presbyterian Church in Baltimore, preaches at the 2018 National Gathering in Baltimore. The theme for this service: rising.

Jennifer Barchi serves as the solo pastor of Dickey Memorial Presbyterian Church on the west side of Baltimore City, MD, where she focuses on redevelopment and reconciliation, and is the author of The Joy Thieves. A graduate of Princeton Theological Seminary and Stanford University, she has served congregations in Philadelphia, Kansas City, and Groomsport, Northern Ireland. She loves writing, hiking, hanging from the ceiling on aerial silks, and just about anything that involves creativity. Jennifer currently lives in west Baltimore with her wife, Lauren, and their dog, Cinnamon.

The liturgy for the service follows.

Call to Worship

Voice One:Sometimes dying remains. It overwhelms us and then persists with stubbornness. This death is a wound that never fully closes, a wound that stays raw even as it grows old. This is the death we must learn to be with, beside, among, that we must learn how to witness as it seeps out from the safety of its boundaries and bandages. This is the dying that didn’t kill us but came so close that we can still taste it on the back of our tongues, hear it echo in memories behind our thoughts, feel it creak in our bones. Sometimes dying remains.

Voice Two: And sometimes dying is rising. Sometimes dying sparks a new thing, becomes possibility, potential, the fallow ground where new life slowly takes root, unfurls, grows wild. This is the death that we encounter in the parched, desert landscape that erupts with blossoms of magenta and yellow and crimson. This is the death that resides in the musty tomb where the Holy Spirit begins to breathe in the darkness. This is the death that razed our internal landscapes, bringing down our carefully constructed walls and disrupting our well-laid plans, but which offered us the opportunity to build something new, something we wouldn’t have otherwise imagined. Sometimes dying is rising.

All: Sometimes dying remains, and we carry it with us. Sometimes dying is rising, and we rejoice in the abundance of new life. We bring all of our experiences of dying into this community, and we watch for and bear witness to the God of resurrection.

Hymn: In the Bulb There Is A Flower

Call to Confession

Confession is the holy practice of telling the truth. In confession, we tell God the truth about our lives, the truth about our world, the truth about our churches. This evening we focus on what is true for us about death and resurrection. Our prayer tonight will be spoken and shared. For each question we invite you to share your answer with someone(s) sitting near you. At the end we’ll sing the Kyrie together.

The Act of Confession
What feels dead in the Church, in the denomination, or in your life?
What is killing the Church, the denomination, or you? Do you want to let go of it?
What in the Church, in the denomination, or in our world is killing you?
Where do you long for resurrection? Where do you resist it?

Music: Lord Have Mercy

Assurance of God’s Presence

One: In life and in death and in resurrection, we belong to God. This is true:
All: We are claimed by God’s love long before we even have language to claim God ourselves.
One: This is true:
All: Christ walks with us, even in death.
One: This is true:
All: The Spirit dwells within us, offering the light of peace in the fog of fear and hatred and violence.
One: This is true:
All: We are part of a community that mourns together in death, rejoices in new life, and hopes in the promise that God is making all things new. Amen!

Scripture

Isaiah 34:9-17

Silence

Scripture

Isaiah 35:1-10

Sermon

Hymn: Now The Green Blade Rises

Baptismal Liturgy

Voice 1: Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of God, so we too might walk in newness of life.

Heeding the word of Jesus, and confident in his promise of new life, we baptize those whom God has called. In baptism God claims us, and seals us to show that we belong to God.

God frees us from the fear of death, uniting us with Jesus Christ in his dying and rising. By water and the Holy Spirit, we are made members of a community, the body of Christ, and joined to Christ’s ministry of disruption, reconciliation, and transformation. In baptism, we proclaim that “to be a Christian is to be continuously undone and remade by a Savior who encounters us in ways we might not expect, through a collection of people we might otherwise reject, screen, or censor.” As we remember our own baptism, let us turn from the fear of dying, and embrace the Spirit of possibility with joy.

Voice 2: Together as one body let us reaffirm the promises made in our baptism.
One: Trusting in the God of new life, do you turn from fear and its tyranny in our communities?
All: We do.
One: Do you turn to Jesus Christ, the wounded and resurrected one, trusting in his presence and power in a world haunted by death?
All: We do.
One: Will you witness to the wild movement of the Spirit as she breathes the hope of rising into landscapes that appear to be dying?
All: We will, with God’s help.
One: Let us each remember our baptism and be glad.

You are invited to move to the nearest altar/memorial, remember your baptism, and bear witness to the promise of the resurrection.

Visual Prayer

Sometimes our prayers fall beyond the reach of language. This evening, our prayer will be made up of images that stirred a sense of resurrection, of dying and rising, for those who submitted them. As you watch the pictures on the screen, we invite you to pray for those who are experiencing dying and rising in our communities, in our churches, in our nation, and in our world.

The Lord’s Prayer
Our God who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our sins, as we forgive those who sin against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

2017 National Gathering Sermon: Paul Roberts

Paul Roberts, president of Johnson C. Smith Theological Seminary in Atlanta, gives the final sermon of the 2017 NEXT Church National Gathering during closing worship.

Scripture: John 4:19-26

The liturgy from this service is also available:


Paul Roberts is is president of Johnson C. Smith Theological Seminary in Atlanta, GA, a position he has held since the spring of 2010. He is a native of Stamford, CT; however, he grew up in Bradenton, FL, which he considers his home. Paul graduated from Princeton University in 1985 with a Bachelor of Arts degree in Architecture and African American Studies. Prior to his career in ministry, Paul worked in advertising in New York City. He later received the Master of Divinity degree with a concentration in New Testament Studies from Johnson C. Smith Seminary. He also is an Academic Fellow of the Ecumenical Institute at Bossey in Celigny, Switzerland. From 1997 through 2010, Paul was the pastor of Church of the Master (PCUSA), a church founded in 1965 in Atlanta, GA, as an intentionally interracial congregation. He serves on the boards of the Presbyterian Foundation (PCUSA) and the Macedonian Ministry Inc. of Atlanta. He is the recipient of the 2016 Devoted Service Award from Louisville Theological Seminary. Recreationally, Paul enjoys tennis and yard work. Paul and his wife, Nina, have three beautiful children—one adult daughter and two teenage sons.

2017 National Gathering Reflection: Tim Hart-Andersen

Rev. Tim Hart-Andersen, senior pastor of Westminster Presbyterian Church in Minneapolis, MN, gives a reflection on interfaith dialogue during Tuesday morning worship at the 2017 NEXT Church National Gathering.

Tim has also made his manuscript available as a resource:

We are grateful to Tim for providing his thoughts; to Meghan Gage-Finn for coordinating the video and text components of the reflection; and to Eric Adams for editing providing the video to be used during this reflection.

2017 National Gathering Sermon: Marci Glass

Marci Glass, pastor of Southminster Presbyterian Church in Boise, ID, preaches on John 4:15-18; 29 as part of the 2017 NEXT Church National Gathering.


Marci Auld Glass is the Pastor of Southminster Presbyterian Church in Boise, Idaho and blogs at www.marciglass.com. She co-moderates the board of the Covenant Network, and serves on the boards of Ghost Ranch, Planned Parenthood Clergy Advocacy, and the Presbyterian Mission Agency.  She and her husband, Justin, have two sons, Alden and Elliott. Marci is a professional espresso drinker, bourbon snob, labyrinth walker, and lapsed cellist who voluntarily listens to opera.


Worship Liturgy

Call to Worship

In Jerico and in Samaria
In Syria and South Africa
In Argentina and Afghanistan
In Palestine and Israel
In Charlotte and Seattle
In Washington, DC and Kansas City
In ancient times and in this time
Around the font and around the table
For sinners and saints
For the broken and the beautiful —
For all of these and even more,
Christ opens wide the arms of love and shouts,
“Come! Come!
Rest and drink deeply!
Eat and be glad!
Your life is holy
and you belong here with me.”

 

Prayer of Confession

Merciful God, forgive us.
Unlike the psalmist,
we are afraid to lie down in green pastures
or rest beside still waters.
Unlike Matthew the evangelist,
we forget the words of Jesus
and insist on carrying heavy burdens.
Unlike Paul the apostle,
we are not always sure that nothing
can separate us from your love.
Forgive us when we are fragile enough to believe
that our brokenness is stronger than your grace.
Help us, O God.
Pour out your Spirit upon us once more,
so that the story we are so used to telling
becomes the story we really, truly, fully and completely,
trust.
(Silent prayer)