2017 National Gathering Monday Afternoon Worship

On Monday afternoon of the National Gathering, our worship service consisted of liturgy, music, and readings.

Scripture: John 4:1-10
Music: Neema Community Choir

Worship Liturgy

A Thought for Personal Meditation

“I knew too that this new war was not even new but was only the old one come again. And what caused it? It was caused, I thought, by people failing to love one another, failing to love their enemies. I was glad enough that I had not become a preacher, and so would not have to go through a war pretending that Jesus had not told us to love our enemies.”

                    – Wendell Berry, Jayber Crow

Call to Worship

Ho, everyone who thirsts, come to the waters;
And you who have no money, come, buy and eat.
Come buy wine and milk without money and without price.
Why do you spend your money for that which is not bread,
and your labor that that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
We come now,
for we are a people of parched throats
and hungry hearts.
We come now,
for we are hungry
for the brokenness of our yesterdays
to be gathered up in mercy,
for the injuries we have caused one another
to be healed in honest forgiveness,
for the talent we have to see the wrong
to be replaced with the gift to see the good.
Ho, everyone who thirsts, come to the waters.

A Responsive Prayer of Confession

Confession of 1967       

The life, death, resurrection, and promised coming of Jesus Christ
has set the pattern for the church’s mission.
His life as mortal involves the church in the common life of humanity.
His service to humanity commits the church to work
for every form of human well-being.

And we, the church of this living-dying-rising-coming again Christ
Have brought shame on his name,
     for tolerating human suffering,
     for justifying human oppression,
     for accepting racial division,
     for ignoring the enslaving power of poverty.
This is the history we all share.

His suffering makes the church sensitive
to all the sufferings of humankind
so that it sees the face of Christ
in the faces of all in every kind of need.

And we, the church of this living-dying-rising-coming again Christ
have ignored his sensitivities
as we fail to see him in the face of the stranger,
as we refuse to see him in the suffering of the stranger,
as we deny that we see him in the dying of the stranger.
For we are sensitive to our own suffering,
     and our own fear,
     and our own cynicism.
This is the history we share.  

His crucifixion discloses to the church God’s judgment
on humanity’s inhumanity and
the awful consequences of its own complicity in injustice.

And we, the church of this living-dying-rising-coming again Christ,
are participating in his crucifixion,
as the way of the world is to crucify love.
We confess our complicity in humanity’s inhumanity.
But not only this:
We confess that we are hungry for
     the broken to be mended,
     the bruised to be comforted,
     and the sinful to be turned around and made right.
We, the church of this living-dying-rising-coming again Christ
thirst for living water for all.
This is the prayer we share.

(Silent Prayer)

Assurance of God’s Grace

In the power of the risen Christ and the hope of his coming
     the church sees the promise of God’s renewal of life
     in society and
     of God’s victory over all wrong.
The church follows this pattern in the form of its life and
in the method of its action.
So to live and serve is to confess Christ as Lord.

As a forgiven people,
bathed in grace,
given one more day to live and serve the living-dying-rising-coming again Christ:
We live trusting on God’s victory over all wrong,
     in us
     in Christ’s Church
     in God’s World.

The Sending                                                   

Jesus Christ came into a world where Jews do not share things in common with Samarians—
in this world we are called to live in faithfulness to Jesus Christ.

His life, death, resurrection, and promised coming
has set the pattern for the church’s mission.
In the power of the risen Christ and the hope of his coming
     The church sees the promise of God’s renewal of life
     in society and
     of God’s victory over all wrong.
So to live and serve is to confess Christ as Lord.

Bearing witness to a promised day that we have yet to see,
but on which we base our lives,
we will live this day in trust.

In whom do you trust?
I trust in Jesus Christ my Savior, and acknowledge him Lord of all and Head of the church, and through him believe in one God, Father, Son and Holy Spirit.

How does God’s Word come to you?
I accept the Scriptures of the Old and New Testaments to be, by the Holy Spirit, the unique and authoritative witness to Jesus Christ in the Church universal, and God’s Word to me.

I further receive and adopt the essential tenets of the Reformed faith as expressed in the confessions of our church as authentic and reliable expositions of what Scripture leads us to believe and do, and will be instructed and led by those confessions.

How shall Christ shape your life?
I will serve in obedience to Jesus Christ, under the authority of Scripture, and continually guided by the confessions.

How will you live in Christ’s church?
I will be governed by our church’s polity, and will abide by its discipline.  I will be a friend among my colleagues in ministry, working with them, subject o the ordering of God’s Word and Spirit.

How will you serve the world?
I will seek to follow the Lord Jesus Christ, love my neighbors, and work for the reconciliation of the world.

How will you serve the church?
I promise to further the peace, unity and purity of the church.

How will you serve the people?
With energy, imagination intelligence and love.

To live and to serve is to confess Jesus Christ as Lord.

 

2017 National Gathering Opening Worship

Alonzo Johnson preaches the opening worship service of the 2017 National Gathering.

Scripture: John 4:1-42

Alonzo Johnson is coordinator for the Self-Development of People Program (SDOP). SDOP is a branch of the PCUSA’s Compassion, Peace and Justice Ministry. He is also the convener of the Educate A Child, Transform the World initiative. Alonzo has 25 years of experience specializing in urban, youth, education, creative arts and social justice ministries. He served an urban congregation in Philadelphia, PA, and worked as a volunteer chaplain for 9 years at Luther Luckett Correctional Facility in LaGrange, KY. He has an MDiv from Louisville Presbyterian Theological Seminary and is currently a DMin student at the same institution.

 

2017 National Gathering Closing Worship Liturgy

A video recording of the worship service that closed our 2017 National Gathering will be made available soon!

In the meantime, here’s the liturgy from the service. We hope it provides inspiration for you in your own setting.

2017 National Gathering Opening Worship Liturgy

A video recording of the worship service that opened our 2017 National Gathering will be made available soon!

In the meantime, here’s the liturgy from the service. We hope it provides inspiration for you in your own setting.

2017 National Gathering Closing Worship Confession

During the closing worship service of the 2017 National Gathering, Slats Toole read a powerful prayer of confession about humanity’s tendency to build up walls. We asked God to knock those walls down. The guiding scripture for the entire National Gathering was John 4:1-42; the scripture passage for this service was John 4:19-26. The prayer itself was written by Shelli Latham. Here is the text of the prayer for your own use.

Lenten Devotional Ideas

Highland Presbyterian Church is introducing the idea of photography as a form of contemplative prayer during the Lenten season. The photos will be taken around the theme of their Lenten devotion and will be used as a part of their congregation’s devotional book. They will use The Eyes of the Heart: Photography as a Christian Contemplative Practice by Christine Valters Paintner as they begin this practice. It has prompts and ideas about new ways of thinking.


Work of the People has a 12 session film series called “Covenantal Restoration” that could be used to prepare oneself for Lent or during Lent. It looks at racism and intolerance from across the board and includes interview videos with discussion guides. It could be used with both youth and adults.

A Lenten Worship Series

Oaklands Presbyterian Church did a worship series through Lent that invited congregation members to be a part of the visual arts in worship. Each week’s service was formed around a theme word. Members of the congregation were asked to send in photos that went along with the theme word. Music was selected that highlighted the theme and a photo slideshow was shown after the sermon.

While those videos are not available online, here is the email sent out to church members the first week of Lent to prompt submissions and to encourage people to incorporate the theme in their weekly Lenten practices:

The words used for lectionary year A were:

Week 1—Wilderness
Week 2—Wind
Week 3—Water
Week 4—Darkness
Week 5—Hope
Week 6—Fear
Easter—Alive

Ash Wednesday on the Road

Looking for new ideas for Ash Wednesday worship?

East Brentwood Presbyterian Church did drive thru ashes last year, allowing people to drive through their parking lot to receive ashes on their way to work.

The church also offered a podcast that was about 20 minutes long (to cover standard commute time) with music. They did this in addition to an Ash Wednesday service, but the podcast reached over 1,000 people.

The podcast and accompanying liturgy is still up on their website and can be found here:

A Lenten Book List

This book list was compiled during our Lent/Easter planning Church Leader’s Roundtable on January 10, 2017. We hope you will find these resources to be fruitful for prayers, liturgy, sermon inspiration and more.

A Pilgrim People: Learning Through the Church Year — John H. Westerhoff

Stages on the Way — Wild Goose Worship Group

The Awkward Season: Prayers for Lent — Pamela Hawkins

God is on the Cross — Dietrich Bonhoeffer

Forgiveness: A Lenten Study — Majorie J. Thompson

Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World — Brian D. McLaren

Christ on Trial: How the Gospel Unsettles our Judgment — Rowan Williams

Lectionary Liturgy — Thom Shuman (there are several options based on the Revised Common Lectionary Year)

Immortal Diamond: The Search for our True Self — Richard Rohr

Falling Upward: A Spirituality for the Two Halves of Life — Richard Rohr

Choral Speaking for Advent Readings

This information about choral speaking came from Gerry Hendershot during our October 2016 roundtable on Advent and Christmas planning resources.


My contribution to the discussion of Advent planning was “choral speaking” of lectionary readings.  I learned about this liturgical practice in a course at Wesley Seminary in DC taught by Frederika Berger, then a professor of liturgical arts.  It was once very popular in schools and churches in the U.K., and is still popular in some parts of the world, such as Southeast Asia.

There are many styles of choral speaking, but all comprise scripted and rehearsed performance of a poetic text by multiple readers. Here is a short example:

As the example shows, a few readers with a little practice can create a dramatic effect.

We have done choral speaking of Advent scripture at Pilgrims (www.churchofthepilgrims.org) about eight times since 2001.  I have been the director during those years and have honed a process that works for us. Here is a script that illustrates how the lines of scripture passage can be divided, assigned to speakers, choreographed, and spoken.  The format is cryptic, but I explain it to the readers.

I have found that we can do successful choral speaking at Pilgrims with as few as four readers, and as few as two short rehearsals—one after worship the week before, and another before worship on the Sunday of performance.  If your congregation is small, like Pilgrims, it may be difficult to line up readers the first time.  But my experience is that once they do it, they are eager to come back.  After doing it a few years, we have a “stable” of willing readers.

Choral speaking is one way to include poetry in liturgy.  With my partner Nancy Arbuthnot at Western PC in DC, we promote use of poetry in liturgy, education, and spiritual formation.  Our web site is www.verseandvision.org and we have a Face Book page.