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Leadership at the Speed of Change and the Call to Improvise

Brief Reflections on an Awesome Western and Central New York Next Regional Conference

by John Wilkinson

The second annual Western and Central New York Next Regional Conference was held Monday, November 5 at Third Church in Rochester NY. A special word of thanks to the Third Church volunteers and staff, and particularly Becky D’Angelo-Veitch, for their hospitality. Nearly 100 were in attendance, and we shared a rich and full day of networking, visioning and connecting.

speedSix presbyteries were represented, primarily from Western New York, Cayuga-Syracuse, Geneva and Genesee Valley. Ministers, elders, educators, musicians and members were all present – many ages and church sizes as well.

Worship grounded us in God’s vision in Romans 12 and reminded us, though prayer and music, that God has a future in store for us.

MaryAnn McKibben Dana provided a terrifically creative and supportive keynote presentation, “Leadership at the Speed of Change.” There were many, many takeaways from her presentation, particularly around the notion of the art and practice of improvisation. Her thesis statement both challenged and comforted us: “The church will continue to flourish to the extent that it can learn to improvise in a constantly changing culture.” Using a nifty Prezi presentation, MaryAnn drew on the notion of improvisation outlined in part by Patricia Ryan Madsen’s book Improv Wisdom: Don’t Prepare, Just Show Up. Both the concepts of Madsen’s book and MaryAnn’s appropriation of them will bear much fruit as the Next Church conversations continue to unfold.

National Next director Jessica Tate was present and shared the overall vision and directions of Next Church – it was a great opportunity to connect the national conversation with the particular and contextual needs of our region.

Workshops covered a broad base of ideas and needs — some hands on, some more conceptual. We discussed community organizing, mission, our connectional church (as the Synod of the Northeast and various New York presbyteries evolve), and various forms of practices of ministry.

Open source/open space time in the afternoon allowed for lively, group-generated discussion. Topics included worship, improvisation, Board of Pensions changes, local mission, Next Church, and new faith communities.

Participants reflected later on the gathering:

“…the conversations in NEXT are another manifestation of the way we’re learning to live out the Great Commission anew; they have synergy with other more structured processes for thinking about evangelism and growth (e.g., New Beginnings, etc.) that many of us are involved with, but allow us to think about them with fresh eyes.  NEXT brings in the innovative voices of folks in the field, especially those of younger adults, in a way that our polity isn’t designed to do.”

“…NETX is building a network if not a community where Presbyterians can go to imagine, enhance, expand ministry. The old places to do this are either gone or largely ineffective or too narrowly restricted…”

Presbyterians in Western and Central New York look forward to building on our connections in the region, exploring the particular needs of our local contexts. At the same time, we look forward to connecting with the national Next conversation for resources. Throughout it all, the vision of improvisation seems compelling and timely.


John WilkinsonJohn Wilkinson is the Pastor of Third Presbyterian Church of Rochester. John has been active in the PC(USA) in many ways: a member of the PUP Taskforce, on the Executive Committee of the Covenant Network, and on the Committee on the Office of the General Assembly. John believes that the church is the best place for people to gather to ask the deepest, most profound questions of faith and life. He is committed to urban ministry, the great hymns of the church and Presbyterian theology, as well as baseball, Bruce Springsteen and late night TV!

The Spirit Comes to Washington… A Reflection on the DC/Richmond Regional Gathering

by Stephen Smith-Cobbs

We began out on the side porches of The Church of the Pilgrims with coffee, bagels, and a gentle but persistent breeze that was a portent of things to come in more ways than one. While we all were more than aware of the anticipated arrival of Hurricane Sandy and her high winds and heavy rains, I am not sure we were as aware of the coming of the Spirit. But the NEXT church leadership conference, “Dynamic Church in a Time of Change,” was one occasion when the Spirit came.

With song and a choral reading of the Pentecost story from Acts, pastors Jeff Krehbiel and Ashley Goff of the Pilgrims church welcomed the participants and shared the story of the worship life of their congregation. Just as the story of Pentecost came to us from all directions in the choral reading, the worship life of Pilgrims seeks to involve worshippers in multiple ways. Worship at Pilgrims strives to be EPIC (experiential, participatory, image-driven, and connectional). The Pilgrims congregation believes that God is calling them to be a community of transformation that engages newcomers, especially young adults, in the practices of Christian community. At this NEXT church event, the whole day was itself a reflection of this kind of worship experience … as the Spirit came.

Jud Hendrix, Coordinator of the Ecclesia Project, a ministry of Mid-Kentucky Presbytery, used images and poetry as he shared reflections on leadership. As we did throughout the day, participants broke into triads for sharing impressions and thoughts about what was presented. Judd used several poems that became the basis for examples of and lessons in leadership. He spoke of prototyping, which he defined as a short-term experiment for the purpose of learning – as opposed to the way some use the term “prototype” to speak of a kind of model for solving a problem. Jud closed the morning with the “Broken Toaster” game, in which we might take apart a toaster, and then, instead of trying to put it back together exactly as it was, we instead ask what the Spirit wants to do with all the component parts. What can the Spirit do or create with these parts? And the Spirit came …

During lunch we used an “Open Space” approach to breaking into small groups. Individuals who wished to lead a discussion were invited to share the topic they wished to discuss (like “Biblical Story Telling,” “How to Make Friends in Church” and “Creating Relationships and Community in Worship”). These leaders stationed themselves at various tables in the fellowship hall and participants brought their lunch to a tables according to their interest. Of course, some only wanted to share fellowship and conversation over lunch and several did just that.

We returned from lunch to hear Jud share the remarkable story of the Ecclesia Project and how God used some unlikely folks to help begin new communities of faith in Mid-Kentucky Presbytery. One important leadership distinction Jud mentioned was how, rather than funding one large project with one large set of funds, the Ecclesia Project used one large set of funds to make multiple small grants for wildly different initiatives, trusting the same Spirit of Christ that spoke in many different languages at Pentecost to work in many different ways in their presbytery. And the Spirit came …

The final theme for the day was mission. Andrew Foster-Connors and Jessica Tate shared their experiences of how community organizing had made a difference in the ministries of their congregations, as well as their own personal ministries. The very definition of the word “mission” was transformed for them through broad-based organizing in their congregations. Where mission had previously been defined as “helping the less fortunate,” mission now meant “sending.”

In their experience, broad-based organizing provided a framework for living into God’s mission as it shifted the church from a maintenance culture to a relational culture. They spoke of the changes organizing had brought as their churches shifted from groups to actions, to having a higher accountability to outcomes and results, and from doing one thing from eight different directions instead of doing eight different things superficially. They closed with a challenging question: What would need to happen in your church to begin to shift you from a culture of maintenance to a relational culture of action? I’m guessing one thing for sure would need to happen: the Spirit would need to come…

We concluded the day gathering around the table. Literally. Everyone got up and out of the pews and gathered (as Jeff Krehbiel put it, “by gather we mean crowd”) all around the Lord’s Table in the center of the sanctuary. There several elders from Pilgrims church, along with their pastors, led us in the communion liturgy of word and song and then shared the elements among us all. After sharing the communion, we all gathered in a large circle and held hands as we sang the John Bell hymn:

“Take, O take me as I am;
Summon out what I can be;
Set your strength upon my heart and live through me.”

Speaking for myself, it was a great and grand day to share with disciples of Jesus. I left refreshed, renewed, and fed – both body and soul. I left hopeful for the NEXT church. For, indeed, the Spirit had come. And I am confident that the Spirit, just as Jesus promised, will come again.


smith cobbsStephen Smith-Cobbs is one of the pastors of Trinity Presbyterian in Herndon, VA. He is a native Texan and graduate of Austin College in Sherman, Texas and Princeton Theological Seminary. Before coming to Trinity in 1997, he pastored two congregations in Texas. His current ministry passions include “what unites us as followers of Jesus Christ and what it means for us to be the church in the 21st century.”

One Body

by Jessica Tate

We’re in the process of getting NEXT Church up and running as its own legal entity. I’m out of my league when it comes to the the ins-and-outs of incorporation. I’ve had to go to a lot of people for help–business administrators, Board of Pensions reps, Stated Clerk, General Presbyter, COM, lawyers, finance people, other pastors… It’s taken all those connections to help sort out next steps. In all of these conversations, I’ve noticed two things:

1) Everyone has a piece of the puzzle and no one has the whole thing.

There’s the legal piece, the church piece, the pensions piece, the presbytery piece. There were lawyers helping us who reached the end of what they could do because we needed a lawyer barred in Virginia to finish things up. Everyone had a piece of the whole.

2) People want to play their part.

I’ve been issuing a lot of thank you’s. Inevitably people say, “of course,” or “you’re welcome,” or “glad I could help.” This isn’t terribly surprising. Some of it is cultural conditioning. It seems, though, that people are genuinely glad to offer their gifts and contribute to something larger than themselves. They are proud they can offer something truly needed.

I had the privilege of visiting Broad Street Ministry in Philadelphia a few weeks ago. Broad Street began when five partner churches decided they didn’t want the vacant Presbyterian building smack in the middle of the arts district in Philly to be vacant, shut down, or sold. Surely there was ministry to be done in that section of the city.

Seven years later they’ve been proven right. One of the glints of wisdom they shared is that the current talk of self-sufficiency in the church is overrated. “You don’t want to be self-sufficient,” Pastor Bill Golderer said. “You want to be interrelated.”

It sounds like a metaphor I’ve heard about everyone having a part to play in a body. Without the eyes, where would you be? Without the ears? The foot?

In her book An Everlasting Meal, Tamar Adler gives some basic instructions on adding salt to boiling water. She says that every ingredient needs some salt.

“The noodle or tender spring pea would be narcissistic to imagine it already contained within its cell walls all the perfection it would ever need. We seem, too, to fear that we are failures at being tender and springy if we need to be seasoned. It’s not so: it doesn’t reflect badly on pea or person that either needs help to be most itself.”

The pea and the pasta need the salt. And the salt would like to play it’s part in bringing out the best of the pea and pasta. Self-sufficiency isn’t the secret to being tender and springy. Nor is being tender and springy the secret to being self-sufficient. The secret is that you want to be interrelated.

Source: Adler, Tamar. An Everlasting Meal (Kindle Locations 153-159). Simon & Schuster, Inc.. Kindle Edition. 


Jessica Tate1Jessica Tate is the Director of NEXT Church and head water-boiler at her house.

Dynamic Church in a Time of Change–Regional Gathering in Washington, DC

Harvesting Insights to Help Each Other Thrive

October 27, 2012 ~ 10am-4pm

at Church of the Pilgrims (2201 P St. NW, Washington, DC 20037)

Who should come? Presbyterian church leaders from the DC, Baltimore and Richmond areas. This isn’t just for clergy and it’s not restricted to elders. All those who are congregational leaders are a vital part of this conversation. (Of course you can come if you’re from somewhere other than the Baltimore-Richmond area!)

What is the focus of the gathering? There are three primary foci: Worship, Leadership, and Mission.

Who are the leaders? Jeff Krehbiel and Ashley Goff (Church of the Pilgrims) will lead the worship focus. Jud Hendrix (Ecclesia Project) will lead the leadership focus. Andrew Foster Conners (Brown Memorial Park Avenue Presbyterian) and Jessica Tate (NEXT Church) will lead the mission focus.

What will we do? Experience, Content, Harvesting. We experience something together; we explore the experience with content that reflects on and deepens the experience; we provide time to harvest insights in conversation, dialogue, feedback, and small groups.

What will I get out of it? As much as you want!

• You’ll come away with some new ideas for ministry (ones that have been proven to work other places) and also time to reflect with colleagues on why they are working, the theological grounding for the ideas, and how they might be tailored for ministry in your own community.

• You will meet other leaders from your region who are interested in continuing to develop as leaders and become ongoing conversation partners.

• Ideas for exciting joint ministry and mission opportunities might present themselves…

What is the cost? $20. That’s it. And that includes lunch.

To register, visit:

http://nextchurch.eventbrite.com

The Yeast from Durham

Rev. Esta Jarrett, pastor of Canton Presbyterian Church in the mountains of western North Carolina, preached at the NEXT Regional Gathering in Durham on August 18th, 2012. She was gracious enough to share her words here.

“The Great Leavening”                               

Esta Jarrett

Matthew 13:33

NRSV: He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’

CEB: He told them another parable: “The kingdom of heaven is like yeast, which a woman took and hid in a bushel of wheat flour until the yeast had worked its way through all the dough.”

A little more than a year ago, I began work at Canton Presbyterian Church as their Designated Pastor, or Teaching Elder, or what-have-you. Canton is a tiny paper mill town in the mountains of Western North Carolina. I was called there as part of a residency program through the PC(USA) called “For Such a Time As This.”

The idea of the program is simple: it matches pastors with churches who are having a hard time attracting full-time clergy, because of money or location or both. The pastors and congregations are given 2 years to help the church find its feet and establish meaningful, vibrant ministry in their particular setting.

The program gives a lot of support during those 2 years – mentors, resources, continuing education, financial help when it’s needed. It’s an amazing program. I honestly don’t know how anyone begins a call in a church without this sort of support.

So here we are, one year in. My friends in the program and I keep in touch – we talk on Facebook a lot, checking in, comparing notes and experiences. We talk about what this year has brought us and our churches – relationships established, programs attempted, session meetings navigated.

We have commiserated when there have been spectacular disasters, like the night before my installation, when the ceiling of my fellowship hall fell in. Welcome to ministry! Another story: at my friend’s church on Maundy Thursday, during communion the baptismal font got knocked off its base and shattered. My friend asked what we would have done in that situation. I said that it couldn’t get any worse, so I might have been tempted to do jazz hands and say, “Ta da!” Fortunately she’s more mature than I am. She just pretended that nothing had happened, and went on serving communion. It’s things like this that we don’t learn in seminary.

We have also shared moments of celebration, such as weddings, baptisms, new members, and Christmas morning services that were surprisingly well attended. We lift each other up in the midst of all our milestones.

In our conversations during the past month, a common theme has started to pop up, as we look at attendance and membership. Like I said, we have just 2 years at our churches to try to turn things around. But for many of our churches, numbers are either the same as when we started, or are actually down. We have buried a few people, but not as many have joined. It’s a sobering realization, especially at this midway point of our residency, as the program is hoping for quantifiable good news so that we can get funding for another year.

Now, we all know that there are many ways for churches to measure vitality. Numbers can be deceiving. But that’s hard to remember Sunday after Sunday, as you look out from the pulpit at a sanctuary that once held 120 people, into the faces of the 20 or 25 who remain. They sit scattered around the room like paperweights holding down the corners of the church, where their parents sat and grandparents before them, seeming to brace themselves for what’s coming next.

It’s a challenge, to plan for vitality and growth in the midst of seeming emptiness. And yet, these congregations are taking on the challenge. Across the country, on the Florida coast and in the Kansas plains and West Virginia coal country and North Dakota prairies and Western North Carolina mountains, these churches are all trying something new. And we feel, we know, that hidden deep within the day-to-day grind of church ministry, something vital is rising up.

In our parable, we hear Jesus compare the kingdom of heaven to a tiny measure of yeast mixed with a huge amount of flour.  Some translations say the woman “mixed” them together, but others say she “hid” that yeast in the flour, like a light that is hidden under a bushel. Something small and nondescript can be so completely scattered that it becomes invisible. But even yeast that is well-mixed, or hidden, cannot be forgotten or ignored. Before too long, it will cause the dough to expand and rise transform into something entirely new, and delicious.

In such a way, the presence of the Holy Spirit, signaling the reign of God, cannot be ignored. When our churches are denuded of members, when our budgets shrink, when, on paper, it looks like there’s nothing happening, when transformation is painfully slow and just plain painful, in churches and ministries of all sizes…even then the Holy Spirit makes her presence known. Everything the Spirit touches rises and transforms into something new. You can’t hide that presence when it’s there, just as you can’t pretend it’s there when it’s not.

The fact that Jesus used yeast as an analogy amuses me. The chemical process through which dough rises is not pretty. Yeast are microorganisms that stew and ferment and produce gas. This isn’t the most elegant image for the kingdom that I’ve ever heard, and it may be a little too on the nose for some days of ministry I’ve had.

But ultimately, this parable shows us that part of the work of the kingdom is about the creation of open space. Yeast transforms flour into bread by stretching and seething and making room. It elbows its way throughout all the flour there is, as much as we can bring, and makes room, and turns it into something that will feed us.

I’ve seen a lot of new things happen in my church in the past year, most of which has been encouraging. The congregation on a small scale is doing what the whole denomination is seeking to do: trying new things, taking on new ministries and considering different ideas, some of which are rocking the boat, and some of which don’t look like church as we know it.

In Canton, one of our newest members felt a strong conviction that we should host a Vacation Bible School for our community. It didn’t matter that most of our members are older, and have little energy, and that we have exactly zero young families with children. What mattered was the need for kids in our neighborhood to have a safe place to gather, sing, make crafts, and learn Bible stories. We have a building and people, so why shouldn’t we do it?

So, this past June, we had Vacation Bible School. It was an intergenerational event, held with a neighboring Episcopal congregation. Over 5 nights, we had 30 kids and 25 adults for dinner, study, and play.

At the end of the week, one of the mothers came up to me and said, “When’s Sunday School? The kids want to know when they can come back.” So, a week later, we began a Sunday School program, the first the church has held in years. I should emphasize: this happened not because we felt we needed a program, but because the congregation is hearing the voice of the Spirit, making itself known through their particular gifts and desires. Many of the children at VBS came from troubled homes, or foster care, or are in group homes through the Department of Social Services. There are particular needs in this community with which we can work.

All this is happening because one person in my congregation saw possibilities instead of reasons to say no. Perhaps the fact that he came to the church with an outsider’s perspective, a breath of fresh air, helped make all this possible.

Maybe it doesn’t matter so much how it happened. What matters is that everyone stopped saying “We can’t,” and started saying, “Why not?” What matters is that we are learning how to trust the power of the Holy Spirit, instead of ourselves. And with the Spirit, miracles do happen.

I admit that my vision of capital-C Church is a very particular one. I see ministry through the lens of a small town from which industry has fled, that is only slowly rebuilding its identity. Sometimes the challenges seem insurmountable. What does the work of one old church in such a community matter? Why do any of our churches matter, wherever we are? Whether we are a mono-ethnic suburban congregation, or a new congregation meeting in coffee shops, or a group of volunteers working at a community kitchen, or a two-language congregation navigating different cultural traditions, whether we wear dresses or jeans or seersucker and bowties, no matter how we see ourselves, we have to ask: what makes our ministry worth doing?

In this post-denominational age, during what Phyllis Tickle calls “The Great Emergence” of the next stage of Christianity, our churches are facing unforeseen challenges at every step. The founders of our churches could not have possibly imagined these cultural shifts that are part of our everday lives. Old paradigms of the church in the world no longer apply. So why are we pouring so much love and sweat into ministry, when numbers tell us it’s a losing proposition?

I believe the answer lies with the yeast. Even when we cannot see it at work, the kingdom of God is like this: persistent, unstoppable, undeniable, homely and comforting, infinitely nourishing.

Our Lord is at work in the world and is not letting creation lie dormant and unfulfilled, but is bringing about something new. As we ask important questions and seek to respond faithfully to God’s claim on us, the kingdom is revealed, in different small ways, wherever we are. What ultimately matters isn’t our strategies for growth and survival, our membership numbers and bottom line. What matters, for the church and for the world, is that the power of God’s kingdom is at work, and that there is nothing that can stop it.

I ask myself whether we are being naïve, to work so hard and care so much. It’s hard to maintain any fashionably ironic detachment when we’re looking at our communities through the eyes of church. We talk about love and promises and forgiveness, and we’re embarrassingly earnest about it.

But, our life in Christ is the opposite of naïve. We are called to a terrible and persistent hope. We cannot give up, or be content with the way things are, because God has not given up and is not content with the way things are. In the kingdom, we insist on hope. Every single day, we choose it, for ourselves, our neighbors, and the world.

That hope manifests itself in very particular ways, in small moments and shared stories. That hope is made known in occasions like small town Vacation Bible School, when a young mother in the neighborhood becomes connected to a congregation for the first time in her life, and finds an extended family of faith.

That hope rises to the surface when a Presbyterian Women study helps mobilize a group of grandmothers to fight human trafficking in our town.

That hope is felt in worship, when a mother is free to grieve for the death of her child, and is held by the congregation in love and shared mourning.

Through our communities of faith, in our living and our dying, our serving and praying, God’s relentless hope for creation can be given room and that hope mixes, and expands, and rises up, and becomes something new.

All these small, particular stories of hope and renewal are being echoed in churches, in worshipping communities, in towns, in countries throughout the world…wherever the Spirit is felt and welcomed. These stories help us understand and live into the great true hope of Jesus Christ that makes us more than what we were, uniting us in the work of radical love and hope that goes beyond life and death.

At the recent General Assembly, our denomination voted to support 1,001 new worshipping communities. We committed to think creatively about what makes a church. As we wrestle with the difficult issues of our life together, stories of transformation and hope will continue to rise up, like fresh bread baking in an oven. And we will remember that our purpose is not our own preservation, but our participation in the kingdom, where all may gather freely and be fed.

There’s no hurry. We have to give yeast time to work. Whether we have two years or twenty, we’re on God’s time, now. We can be in the kitchen together, talking, laughing, enjoying each other’s company. All the best parties wind up in the kitchen.

The divine hands are kneading and shaping, working their way through all of us with strength and assurance, so that the kingdom will be felt by every person in every place. Even as our institutions are in the midst of evolving into something different, this kneading, this “Great Leavening,” is bringing the living bread of Jesus Christ to the world.

There will be enough to go around, friends. A scant handful of yeast in a bushel of wheat will make enough bread to feed hundreds of people. And we know, don’t we, what our Lord can do with only a few loaves of bread. God is never stingy when it comes to feeding us what we need.

Our hope is realized when we gather at the table, as believers have for centuries, to share our common meal and tell our common story.

So, come as you are, beloved of God. Come broken, come humbled. Come with more questions than answers. Come and be fed with the living bread, and feel the Spirit at work in you. Come and rejoice, because in the Lord, there will always be enough.

Thanks be to God the Creator, God made flesh and risen, God who dwells with us, now and forevermore. Amen.

Next Up: Regional Gathering in St. Louis!

Saturday, October 20th, from 9am-2pm, leaders from the Missouri and Southern Illinois area will gather  at Ladue Chapel Presbyterian Church.

Come prepared to share how God is reshaping the church and reforming your ministry.  We will have worship, and break-out discussion groups before and after lunch.  All are welcome!

Registration form can be accessed here. StLouisRegistration2012

Contact: Mark Thomas, Ladue Chapel, 9450 Clayton Road, St. Louis, MO, 63124

Onward and Upward!

On August 18th, teaching and rulers elders from Roanoke, Virginia to Atlanta, Georgia and communities across the Mid-Atlantic met for the NEXT Church Regional Gathering at Westminster Presbyterian Church in Durham, North Carolina. Upon reflection, I imagined this day stretching out like a tall tree reaches up to the sky. Here’s what I mean:

We began in the courtyard, tilling the fertile soil of connectionalism. Participants were quickly registered and, while enjoying food compliments of University Presbyterian in Chapel Hill, we greeted one another in peace. As I understand it, NEXT Church is all about nurturing these healthy relationships to grow.

Then we came into the peace of the sanctuary. Worship included visual interpretations of scripture passages by a leadership team organized by Lori Raible, Associate for Congregational Life and Adult Christian Education at Selwyn Avenue Presbyterian Church in Charlotte, North Carolina. NEXT Church is also about planting seeds by introducing new liturgical practices, which engage the senses in thoughtful and faithful ways.

Those who have attended NEXT national gatherings have come to expect dynamic keynote presentations. They were not disappointed in Durham. Weaving humorous and poignant personal stories with theological claims about Christ’s boundary-breaking power, Franklin Golden outlined the ministry of Durham Church, a cross-generational, multicultural partnership with another congregation, Iglesia Emanuel. Co-pastor Amanda Diekman led a panel discussion with members of these two churches. Navigating cultural differences is by no means easy, and I heard several participants appreciate the honesty with which these pastors and panel members confessed their mistakes. Durham Church also models a different way of “being church,” an idea that correlates to the PC (USA)’s initiative to start 1001 new congregations.

Afternoon workshops were the branches that spread out from our corporate worship and keynote. A host of bright and committed people led participants to explore a variety of topics listed here. In brief, there were many “A-ha!” moments, the fruit of sharing both best practices and struggles about various aspects of ministry. One elder at New Dublin Presbyterian Church in Virginia came away from the workshops with the distinct feeling that “our denomination is heading in the right direction.” Amen, may it be so!

After the final workshop, everyone headed back into the sanctuary. Once again, we made a joyful noise through the music leadership of Steve Lindsley, pastor of First Presbyterian Church in Mount Airy, North Carolina, and a talented team from the Presbyterian Collegiate Fellowship at Virginia Commonwealth University. Esta Jarrett, pastor of Canton Presbyterian Church in North Carolina, preached on the parable of the leaven (Matthew 13:33) and shared her experience of God’s reign moving among her church and community, sometimes hidden yet always inspiring. She also presided over the Lord’s Supper and sent us out with a charge to leaven our communities with the hope of Jesus Christ.

I have tried to provide a tiny snapshot of this gathering with words, images, and pictures; however, I confess that it is difficult to describe the energy that was generated from the experience. Who knows where this will take us? Indeed, what lies ahead for the NEXT Church? I believe the future is still unfolding and we are being led to trust a process that Wendell Berry once described as the willingness to “submit to making, the shape of what is made.”

But I will say this: as I went forward to receive the bread of life and the cup of salvation as part of the closing worship, I felt a part of something wonderful, deeply rooted in tradition and relationships; and yet, something that was likewise growing, stretching out and up beyond the four walls of one church and towards the blue sky in the great beyond.

NEXT Goes to Pittsburgh

Join us for the NEXT Church Reception

Sunday, July 1
5:00 to 7:00 p.m.
First Presbyterian Church, Pittsburgh

Light refreshments available
At this informal gathering, meet leaders of NEXT Church and connect with others. Learn about our plans, including regional gatherings, the 2013 national gathering, our upcoming website and more. We hope to see you there.

NEXT Hires a Director!

We are excited to announce the calling of the Reverend Jessica Tate as Director of NEXT Church!

Jessica has served as Associate Pastor of Fairfax Presbyterian Church in Northern Virginia for the past five years. While there she worked with the congregation to re-develop children’s ministry and adult Christian formation, design and co-lead innovative worship experiences as well as the traditional Sunday morning services, and help to shift the culture of the congregation to one that is focused primarily on deepening relationships. For the past three years she has served as a clergy co-chair of VOICE, a broad-based, interfaith, community power organization. Jessica has been in leadership of VOICE since its founding in 2008, leading VOICE through initial campaigns to develop leaders, recruit institutions, secure dental care for low income people, and creating more affordable housing options for seniors and the chronically homeless in central Fairfax.

Jessica is a lifelong Presbyterian, in fact, a joyful preacher’s kid. She attended the University of North Carolina at Chapel Hill and found her niche in the sea of Carolina blue in the Presbyterian Campus Ministry. Upon graduation Jessica served as a Young Adult Intern for the PC(USA) at the denomination’s Washington office. From there she went to seminary at Union Presbyterian Seminary in Richmond, Virginia, where she received a Masters of Divinity and a Masters of Arts in Christian Education.

Jessica and her husband John live in Washington, DC with their rescued chocolate lab, GiGi, who constantly pulls them outdoors to walk and hike and keeps them humble with her antics and gregarious affection.

Jessica has been in leadership with NEXT Church since 2010 and we are grateful for her knowledge of how this conversation has evolved. We’re excited for the ways she will help to guide this movement and help us to discern the Spirit’s workings as we meet our goals of holding regional gatherings, catalyzing new mission initiatives, convening the 2013 National Gathering in Charlotte, and developing the NEXT Church website. Jessica’s community organizing skills fit with our sense that NEXT is about connecting people and churches around healthy ministry and mission.

Jessica can be reached by email nextchurch2013@gmail.com.

Please join us in welcoming Jessica to this collaborative ministry to engage the church that is becoming in the PC(USA).

Grace and Peace,

Tom Are and Shannon Johnson Kershner, Co-Chairs of NEXT