An Abundant Community

Each month, we post a series of blogs around a common topic. This month, Jessica Tate is curating a series that will reflect experiences of living in diverse community. Over the course of the month, we’ll notice practices that enable diverse communities to thrive and we’ll reflect on the promise of Christ in whom there is no Jew nor Greek, no male nor female, no slave nor free and what that promise means for our lives today. We invite you to share your own thoughts on Facebook and Twitter

by Sarah Dianne Jones

Community is, by and large, difficult. It doesn’t matter what kind of community it is — anything built upon the basis of human reality is going to be difficult! And yet, community is what we long for. Brené Brown reminds us in her writings that all humans long to belong to something. It’s within the very nature of who we are, and still it is difficult.

Throughout my year with the Young Adult Volunteer program, community was a theme that came up time and time again. As someone who finds comfort in the pages of a book, I found myself reading a book about the nature of community in John McKnight and Peter Block’s book The Abundant Community. Published in 2010, the book looks at how we might engage in our communities differently than generations past have been able to. Where is the room for an abundant, diverse, thriving community in the midst of busier than ever schedules, technology that sometimes seems to have taken over our lives, and the expectation that one is available 24/7?

From the First Presbyterian Church, Arlington Facebook page.

The book, first and foremost, explores the idea of stepping back and reassessing an individual’s role in community. We must be willing to encounter the world differently, at least in terms of expectations upon ourselves, in order to truly be in community with those in our midst. This means we cannot be content with the status quo when it comes to our communities, and must instead reach out to those around us in order to get to know them on a deeper level. McKnight and Block write that we must move from critique to possibility — it is easy to see the places in our communities that need to work, and certainly easy to make broad statements about the “fix” for a problem. McKnight and Block instead ask that one looks for the possibility in a situation, not just the problems.

Where is the possibility in a congregation that hasn’t yet formed ties to its neighborhood? Where is the possibility in a neighborhood with a school that is struggling to get by, surrounded by families whose children have all grown up? Our communities are built up not by seeing these occasions as cause for alarm or as an example of scarcity, but rather as an abundance. Perhaps it isn’t the abundance one was hoping for, but it is certainly enough as it is. There are countless possibilities for an abundant community in both of the above examples — think of the joy that could come from the steps a congregation can take to begin getting to know its neighborhood, recognizing that sometimes ministry doesn’t mean trying to raise the numbers of attendees in worship but rather being present for all those encountered along the way? Or the possibilities for community in a neighborhood that feels its best days are behind it?

Our communities must be rooted in the desire to truly know those whom we encounter in our lives. Everyone carries their own story, their own experience that lends itself to the creation of an abundant, diverse, thriving community. Without creating the space to build these relationships, community will not have the chance to embrace its possibilities, and those possibilities are too great to let slip by.

Sarah Dianne Jones serves as the Director of Children and Youth Ministries at First Presbyterian Church in Arlington, Virginia. She previously worked with NEXT Church through the Young Adult Volunteer program.