Posts

The Stupendous Promises of God

Each month, we post a series of blogs around a common topic. This month, Brandon Frick is curating a series about the Sarasota Statement, a new confessional statement in response to the current state of the church and world. The series will feature insights from the writers and conveners of the group. What are your thoughts on the Statement? How might you use it in your context? We invite you to join the conversation on Facebook and Twitter!

by Cynthia Rigby

My favorite part of the Sarasota Statement is the preface.

This is, no doubt, because I am wired like the theologian I am. And theologians like to think about why it is we are saying what we are saying even before we say anything. Thus, the caricature of the theologian is that we talk and talk before getting to the point.

So, enough already. I’ll get to the point.

The reason we dare to imagine what things should look like in this world (in the Sarasota Statement and beyond) is because God has made us stupendous promises. God’s Kingdom will come to earth as it is in heaven, we confess. Lions and lambs will lie down together. Tears will be wiped from suffering and grieving eyes. We will join Christ at the Table and hunger will be no more.

The reason we risk working toward realizing these promises in our world, today, is because Christ invites us not only to watch and pray for the coming of the Kingdom, but to join with him in doing the will of God that advances it. “I no longer call you servants, I call you friends,” Jesus says to the disciples, inviting us to live and act in the world as those who “know what the master is doing” (Jn. 15:15).

And the reason we submit to re-forming how we understand what it looks like actively to claim and enact God’s promises is because we believe the Holy Spirit continues working in us, in the context of the Christian community, conforming us to the image of Christ.

I’m sure the Sarasota Statement gets some things wrong, when it comes to the specifics of the Kingdom that is coming. I am even more sure we have left out a great deal, and have been humbled and excited by the good suggestions and queries Christian siblings have sent our way.

But what we get right is the affirmation that God’s Kingdom will come. What we get right is that we are called to do the will of the God who will bring it. What we get right is that we, as the children of God, are invited to claim the promise, to imagine it, to step into it, to live it.

We do these things, on this very day, with echoes of resurrection celebration ringing in our hearts: He is risen! He is risen indeed! And we remember, as our risen Lord instructed his disciples, that the journey is not over. The Holy Spirit will come upon us, and even greater things will yet be done. In the power of this remarkable promise, again, we join hands together to watch and pray, hope and listen, imagine and act. To God be the glory! Now: on with the work of the church!


Cynthia L. Rigby has been teaching theology at Austin Seminary since 1995. She holds a BA from Brown University and an M.Div. and Ph.D. from Princeton Theological Seminary. She is the author of “The Promotion of Social Righteousness” (Witherspoon) and “Holding Faith” (Abingdon, forthcoming). She is one of four general editors for Westminster John Knox Press’s new lectionary commentary series, “Connections,” which will be coming out in nine volumes over the next few years.

2017 National Gathering Ignite: Lee Hinson-Hasty

Lee Hinson-Hasty, senior director of Theological Education Funds Development at the Presbyterian Foundation, gives an Ignite presentation on the future of theological education and clergy at the 2017 NEXT Church National Gathering.

2017 National Gathering Sermon: Paul Roberts

Paul Roberts, president of Johnson C. Smith Theological Seminary in Atlanta, gives the final sermon of the 2017 NEXT Church National Gathering during closing worship.

Scripture: John 4:19-26

The liturgy from this service is also available:


Paul Roberts is is president of Johnson C. Smith Theological Seminary in Atlanta, GA, a position he has held since the spring of 2010. He is a native of Stamford, CT; however, he grew up in Bradenton, FL, which he considers his home. Paul graduated from Princeton University in 1985 with a Bachelor of Arts degree in Architecture and African American Studies. Prior to his career in ministry, Paul worked in advertising in New York City. He later received the Master of Divinity degree with a concentration in New Testament Studies from Johnson C. Smith Seminary. He also is an Academic Fellow of the Ecumenical Institute at Bossey in Celigny, Switzerland. From 1997 through 2010, Paul was the pastor of Church of the Master (PCUSA), a church founded in 1965 in Atlanta, GA, as an intentionally interracial congregation. He serves on the boards of the Presbyterian Foundation (PCUSA) and the Macedonian Ministry Inc. of Atlanta. He is the recipient of the 2016 Devoted Service Award from Louisville Theological Seminary. Recreationally, Paul enjoys tennis and yard work. Paul and his wife, Nina, have three beautiful children—one adult daughter and two teenage sons.

2017 National Gathering Keynote: Soong-Chan Rah

Dr. Soong-Chan Rah, Milton B. Engebretson Professor of Church Growth and Evangelism at North Park Theological Seminary in Chicago, IL, presents a keynote at the 2017 NEXT Church National Gathering entitled: “The Changing Face of the Church.”


Soong-Chan Rah is Milton B. Engebretson Professor of Church Growth and Evangelism at North Park Theological Seminary in Chicago, IL and the author of The Next EvangelicalismMany ColorsProphetic Lament; co-author of Forgive Us; and Return to Justice.

Soong-Chan is formerly the founding Senior Pastor of Cambridge Community Fellowship Church (CCFC), a multi-ethnic church living out the values of racial reconciliation and social justice in the urban context. He currently serves on the board of World Vision and Evangelicals 4 Justice. He has previously served on the board of Sojourners and the Christian Community Development Association.

Soong-Chan received his B.A. from Columbia University; his M.Div. from Gordon-Conwell Theological Seminary; his Th.M. from Harvard University; his D.Min. from Gordon-Conwell Theological Seminary, and his Th.D. from Duke University.

Soong-Chan and his wife Sue and their two children, Annah and Elijah live in Chicago.

What Do We Say?

Each month, we post a series of blogs around a common topic. This month, Brandon Frick is curating a series about the Sarasota Statement, a new confessional statement in response to the current state of the church and world. The series will feature insights from the writers and conveners of the group. What are your thoughts on the Statement? How might you use it in your context? We invite you to join the conversation on Facebook and Twitter!

by Jessica Tate

In the wake of the hyper partisanship of the 2016 presidential election, I began hearing from pastors across the country who were wondering, “What do I say on Sunday?” Some were crafting liturgy for congregations of young adults who felt despondent and afraid after the election. Others were writing sermons to congregations of supporters of the then president-elect, pleased with the results. Still others knew that sitting in their pews on Sunday would be a “purple church” – Democrats next to Republicans next to Independents, and that party affiliation didn’t necessarily correlate to one’s vote. Everyone I talked to was wrestling with their own reaction to the political moment alongside the responsibility of proclaiming the gospel.

What do I say on Sunday?

It is always the church’s job to proclaim the hope of our faith. To tell and retell the story of God – our Creator, Redeemer, and Sustainer. It is also the church’s job to interpret the cultural moment and the human condition in light of our Reformed theological understandings. The Sarasota Statement is an attempt at proclamation and theological wrestling for this particular moment. At the same time, we know that every statement we make about God and ourselves is limited, and not without error. This statement is an attempt to take seriously the theological claims on which we say we stake our lives with the humility to recognize and confess the ways we continuously fail to live out those beliefs. It is also an invitation and commitment to live differently going forward.

The writers of the Sarasota Statement began their work with the recognition that they are but “a small and imperfect reflection of the church.” They would not – and could not – presume to write a confession of faith for all people for all times and all places. Nor could they assume the mantle of writing on behalf of the church, as is usually the process by which Presbyterians develop confessional statements. Rather, this group gathered because it seemed an important and difficult moment for leaders around our church to name the convictions of our faith alongside the disconnection and division in this country. What do we say?

The Sarasota Statement also began from the premise that any word for this particular moment must be a word that can be said by multiple voices. This is not to suggest that this particular statement contains exactly the right words in exactly the right way and that every person agrees with everything that it says. Rather, the Sarasota Statement is an attempt to stand under the judgment of our theological convictions – taking a posture of humility in recognition of our own blindness, stubbornness, willfulness, and idolatry. We hope this posture invites more voices into conversation and reflection, rather than furthering well-worn lines of division.

Further, we pray this statement can be useful in the practice of faith – in worship services, in small groups, in personal reflection – in the ways people actually engage in faith formation. We hope it provokes conversation and deepening thought. We hope it invites others to do their own theological reflection, their own wrestling with the human condition in this particular moment in time.

Ultimately, this group of writers doesn’t have the right words. We have a word, an offering, and we pray that it will be a blessing. More importantly, we hope it will be a catalyst that provokes you to ask, “What do I say?” If there are places of disconnect, how would you say it differently? If there are places of discomfort, why? If there is something you long to see here that is not, what is that? How can you say it? If there are pieces of the statement that resonate deeply with you, what longing do they meet? What truth do they express?

We hope you will wrestle with this statement and invite others to join you in the wrestling. And we pray that wrestling will invite you to generous listening, risky truth-telling, and ever-deepening faithfulness to a Savior who continually invites us to be undone and remade.

What will you say?


Jessica Tate is the director of NEXT Church. She lives in Washington, DC.

Workshop Materials: The Church as a Learning Institution

At the 2017 National Gathering, Leslie King facilitated a workshop aimed at practical applications of Linda Mercadante’s book Belief Without Borders. A powerpoint was used during the workshop to frame the discussion. You can see that presentation (in PDF slide form) here:

Workshop description:

Following Linda Mercadante’s Monday night keynote, join us for a facilitated conversation making practical application of Mercadante’s work, Belief Without Borders. Together we will consider the real-life issues of membership, Christian education, and worship as it relates to organized religion’s interaction with folks who declare themselves to be spiritual but not religious. Bring your local ministry challenge and hopes to this discussion!

2017 National Gathering Keynote: Linda Mercadante

Rev. Dr. Linda Mercadante, Professor of Theology at The Methodist Theological School in Ohio, gives a keynote address about those who identify as spiritual but not religious at the 2017 NEXT Church National Gathering.


Linda Mercadante is Professor of Theology at The Methodist Theological School in Ohio. She was once a “spiritual but not religious” person, but through an intensive spiritual journey has become a seminary professor, theologian, and ordained minister in the Presbyterian Church (USA). You can read about this in her memoir, Bloomfield Avenue: A Jewish-Catholic Jersey Girl’s Spiritual Journey. A former journalist, she has won many awards for her research in such areas as the theology of culture, film and theology, addiction recovery spirituality, conversion narratives, and the SBNR movement. She has published five books, nearly 100 articles, and speaks internationally on a variety of topics.

Dr. Mercadante received her Ph.D. from Princeton and has been serving at The Methodist Theological School for more than 25 years. She is married to Joseph Mas, a native Cuban, an attorney, a leader in the Ohio Hispanic community and a political commentator on the TV show Columbus on the Record (WOSU). They have three children, Sarah, Emily and David.

A Confession for This Moment

by Brandon Frick

“the church writes confessions of faith when it faces a situation of life or a situation of death so urgent that it cannot remain silent but must speak, even at the cost of its own security, popularity, and success.”

– “Confessional Nature of the Church Report, I.B.,” PC(USA) Book of Confessions

It began almost a year ago.

In May of 2016, I submitted an article to the Presbyterian Outlook about the promise and possibilities of a Reformed confession of faith for the 21st century. As I surveyed the Presbyterian Church (USA) Book of Confessions, replete with helpful theological language, there was a nagging feeling that those confessions and statements seemed to be speaking past our current cultural moment. I didn’t realize it then, but what I was struggling with was how the church could reverse the disintegration of communal bonds in the midst of what has since been defined as the “post-truth” era – an era in which “objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” In short, I was plagued by this question: How could we proclaim Jesus as Truth in the midst of a world that, like Pilate, could look right at it and ask “What is truth?”

As election season wore on (and wore everyone out), I grew to believe ever more strongly that the church needed to speak a word of hope in the midst of cynicism and despair. As I watched my congregants, yellow-dog Democrats, Tea-Party Republicans, and everyone in between, get ground up in the gears of the politics of antagonism, it became clear they needed a word of renewal. Then, the morning after the election, friends who felt, too, the election as a rejection of their right to belong and congregants who needed their church reached out en masse.

As I sat in our sanctuary, wrestling with the pain that so many — conservative and liberal — were voicing, I asked God the questions that would ultimately lead to the composition of the Sarasota Statement: “God, what am I supposed to do? As a pastor, what is my responsibility in all this?” The answer was revealed over the course of a day: it was time to put my money where my mouth was. If I really believed all the things I claimed in that article, then we needed a confession to address the world and the church and claim our hope in God for this particular moment.

So, there was the answer, all I had to do was get a team of people together to write a confession. Funny thing though: no one has written Confession-writing for Dummies. I needed help, so I reached out to Glen Bell, who I had recently gotten to know in the Pastoral Development Seminar hosted by the saints at First Presbyterian Church of Sarasota, FL. Several weeks later, both NEXT Church and the Presbyterian Foundation pledged their support to the endeavor.

Through Glen and Jessica Tate’s hard work, a team (that I am now privileged to count as friends, and from whom you’ll be hearing this month) was put together. We began corresponding over the intervening weeks, sharing resources and ideas, and then met in January at First Pres Sarasota for a little over a day of intensive work.  What began there, and was shaped over ensuing weeks by our group (thank God for the internet!), has become a document that I am honored to have had a part in crafting.

In the trust, grief, and commitment described in the Sarasota Statement, I take great hope for myself, the church, and the world, and I pray others do as well. What I did not expect is the degree to which I find hope in the process of actually composing the Statement and the friendships that have been formed there. Eight people who love God and the church, but who come from different contexts and perceive the world differently, gathered together to hash through some massive theological and cultural questions, and now together, we lift our voices to witness to Jesus Christ as the Redeemer and Reconciler of all things. What a testimony to God’s goodness and fidelity in a world where we told consensus is impossible!

This month, the NEXT Church blog will feature reflections from the team on the Statement and the writing process. I hope you’ll enjoy hearing from them over the month of April; I know I will.


Brandon Frick is Associate Pastor for Adult Education, Small Groups, and Young Adults at Woods Memorial Presbyterian Church in Severna Park, MD. He is married to Aaryn and has played in almost every sandbox around the Chesapeake Bay with his two boys. 

Thinking About Your Own Theology of Migration

Each month, we post a series of blogs around a common topic. This month, Lee Hinson-Hasty is curating a series identifying books that Presbyterian leaders are reading now that inform their ministry and work. Why are these texts relevant today? How might they bring us into God’s future? We invite you to join the conversation on Facebook and Twitter!

by Elizabeth Hinson-Hasty

Theological perspectives are noticeably lacking in news reports and political debates about the Trump administration’s immigration policies even though many religious leaders and faith communities are inspiring non-violent demonstrations and advocating for a new, more robust sanctuary movement. Indeed, there is a deep well of resources to inspire faith-filled activism.

Two “must reads” remain easily accessible on my desk: Daniel G. Groody’s and Gioacchino Campese’s co-edited volume entitled A Promised Land, A Perilous Journey: Theological Perspectives on Migration (Notre Dame, 2008) and Miguel de la Torre’s Trails of Hope and Terror: Testimonies on Immigration (Orbis, 2009).

Groody and Campese have assembled a vivifying collection of essays written by the world’s leading theological voices on economic migrants and refugees. Essays explore the basis for a theology migration in biblical stories and the traditions of the early church, attend to the politics of human rights, and imagine a constructive theology of migration. Groody is well-known for his work with migrants seeking to cross the U.S. Southern border. He has also collaborated with John Carlos Frye to produce films such as Dying to Live and One Body, One Border which partner well with A Promised Land, A Perilous Journey.

Another important book, Trails of Hope and Terror by de la Torre dispels the myths about migrants informing our contemporary politics of fear. Most important, de la Torre includes powerful testimonies given by people crossing the U.S. Southern border, border patrol officers, and ministers and activists carrying water out into the desert so people don’t die of thirst.

De la Torre also includes creative voices through poetry and songs. Corridos are Mexican ballads that convey news and can express the feelings of people who are oppressed by the most powerful. The excerpt below was translated from Spanish into English and originally written by a Salvadorian factory work about a Sheriff in Maricopa County, Arizona.

“… he says that they are criminals.

But they only look for a decent job,

That in their country they have not found,

And without any apparent sense or reason,

Down the streets while in chains he paraded them”

(de la Torre, Trails of Hope and Terror, 130).

 These books will disturb your conscience and force you to confront the realities faced by economic migrants and refugees. Their stories will remain with you as you develop your own theology of migration and sense of God’s mission for the church today.


Elizabeth Hinson-Hasty is chair of the department of theology at Bellarmine University in Louisville, Kentucky and member of the Presbytery of Mid-Kentucky. The church’s role in addressing issues of social and economic justice has long been one of her principal concerns. She is author of Dorothy Day for Armchair Theologians (2014), Beyond the Social Maze: Exploring the Theological Ethics of Vida Dutton Scudder (2006), Reconciling Paul: A Contemporary Study of 2 Corinthians (2014-2015 Horizons Bible Study) and The Problem of Wealth: A Christian Response to the Culture of Affluence (forthcoming from Orbis in 2017).  She co-edited Prayers for the New Social Awakening (2008) with Christian Iosso and To Do Justice: A Guide for Progressive Christians (2008) with Rebecca Todd Peters. She is an alum of Louisville Presbyterian Theological Seminary (MDiv 1995) and Union Presbyterian Seminary (PhD, 2002). Elizabeth and her partner, Lee, make their home in the Highlands of Louisville with their two children, Garrison and Emme, and their dog, Bacsi.

Living in a Constant State of Motion

Each month, we post a series of blogs around a common topic. This month, Lee Hinson-Hasty is curating a series identifying books that Presbyterian leaders are reading now that inform their ministry and work. Why are these texts relevant today? How might they bring us into God’s future? We invite you to join the conversation on Facebook and Twitter!

by Erin Hayes Cook

Put away your Bible cassette tapes and overhead projectors: the future is now. Journalist and author Thomas L. Friedman pauses his life to hear the cultural significance of busyness in his latest book, Thank You for Being Late. What he hears is not what you expect. Friedman realizes that our technological innovations move faster than our society and institutions can adapt. We are left feeling exhilarated and left behind all at the same time.

Friedman interviews everyone from the CEO of Google X research and development lab, Eric “Astro” Teller, to his hometown’s mayor. What humans need to develop in this age of accelerations is dynamic stability. Teller points out, “there are some ways of being, like riding a bicycle, where you cannot stand still, but once you are moving it is actually easier. It is not our natural state. But humanity has to learn to exist in this state.” Yes, humans are adaptive creatures but we have never had to adapt so quickly and with such versatility.

Through Friedman’s colorful and thorough research, I’ve learned what many of us knew but could not put into words. The institution of the church needs to teach her leaders, people in the pews, and potential community members how to develop their adaptability skills. We no longer move at the pace of the printing press. It’s Twitter’s fault. How can we learn to share the gospel when the vehicles of human experience change so rapidly? Be ready to be moved by the Spirit wherever she blows. And get rid of the overhead projectors. I’m sure Apple will come out with an app for it next week.

Send this book to your pastor friends and those considering ministry. Anyone who enjoys a detailed read interwoven with human story will appreciate it. However, Thank You for Being Late would not lend itself to a book study in my opinion. If you’d like to use it as a teaching tool, I would suggest putting excerpts in a bible study or topical discussion.


Erin Hayes-Cook serves a multicultural PC(USA) church in the small city of Rahway, NJ. She believes her call is to be bridge between cultures and generations where she currently serves. Outside of ministry life you will find her at the CrossFit gym or looking for a new recipe.