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2017 National Gathering Keynote: Rodger Nishioka

Rodger Nishioka, Director of Adult Educational Ministries at Village Presbyterian Church in Prairie Village, KS, gives the final keynote of the 2017 NEXT Church National Gathering.


Rodger Nishioka is the director of Adult Educational Ministries at Village Presbyterian Church in Prairie Village, KS. Born in Honolulu and raised in Seattle at the Japanese Presbyterian Church, Rodger is the son of a retired Presbyterian minister. He is one of the most sought-after and inspiring preachers in the Presbyterian Church (U.S.A.). Rodger taught at Columbia Theological Seminary in Atlanta for 15 years. In that ministry, he taught pastors to be teachers and leaders in the church’s educational ministry, specializing in particular on youth and young adult ministry.  

Prior to teaching at Columbia Theological Seminary, Rodger was the national coordinator for Youth and Young Adult Ministries for the Presbyterian Church (U.S.A.) (1986-1999) and taught English and Social Sciences at Curtis Junior High School (1983-1986). Rodger received his Doctor of Philosophy degree in Social and Cultural Foundations of Education from Georgia State University. He earned his Master of Arts in Theological Studies (with an emphasis in biblical studies and theology) from McCormick Theological Seminary in Chicago, and a  Bachelor of Arts in English with Minor in History and a Teaching Certificate for Secondary Education (grades 6-12).

2017 National Gathering Ignite: Lee Hinson-Hasty

Lee Hinson-Hasty, senior director of Theological Education Funds Development at the Presbyterian Foundation, gives an Ignite presentation on the future of theological education and clergy at the 2017 NEXT Church National Gathering.

2017 National Gathering Sermon: Paul Roberts

Paul Roberts, president of Johnson C. Smith Theological Seminary in Atlanta, gives the final sermon of the 2017 NEXT Church National Gathering during closing worship.

Scripture: John 4:19-26

The liturgy from this service is also available:


Paul Roberts is is president of Johnson C. Smith Theological Seminary in Atlanta, GA, a position he has held since the spring of 2010. He is a native of Stamford, CT; however, he grew up in Bradenton, FL, which he considers his home. Paul graduated from Princeton University in 1985 with a Bachelor of Arts degree in Architecture and African American Studies. Prior to his career in ministry, Paul worked in advertising in New York City. He later received the Master of Divinity degree with a concentration in New Testament Studies from Johnson C. Smith Seminary. He also is an Academic Fellow of the Ecumenical Institute at Bossey in Celigny, Switzerland. From 1997 through 2010, Paul was the pastor of Church of the Master (PCUSA), a church founded in 1965 in Atlanta, GA, as an intentionally interracial congregation. He serves on the boards of the Presbyterian Foundation (PCUSA) and the Macedonian Ministry Inc. of Atlanta. He is the recipient of the 2016 Devoted Service Award from Louisville Theological Seminary. Recreationally, Paul enjoys tennis and yard work. Paul and his wife, Nina, have three beautiful children—one adult daughter and two teenage sons.

2017 National Gathering Ignite: Ann Hartman

Ann Hartman gives an Ignite presentation at the 2017 NEXT Church National Gathering about her experience interning at a Presbyterian church in Yukutat, Alaska.

Workshop Materials: The Church as a Learning Institution

At the 2017 National Gathering, Leslie King facilitated a workshop aimed at practical applications of Linda Mercadante’s book Belief Without Borders. A powerpoint was used during the workshop to frame the discussion. You can see that presentation (in PDF slide form) here:

Workshop description:

Following Linda Mercadante’s Monday night keynote, join us for a facilitated conversation making practical application of Mercadante’s work, Belief Without Borders. Together we will consider the real-life issues of membership, Christian education, and worship as it relates to organized religion’s interaction with folks who declare themselves to be spiritual but not religious. Bring your local ministry challenge and hopes to this discussion!

If You are a Primary Text, What’s Your Mission?

Each month, we post a series of blogs around a common topic. This month, Lee Hinson-Hasty is curating a series identifying books that Presbyterian leaders are reading now that inform their ministry and work. Why are these texts relevant today? How might they bring us into God’s future? We invite you to join the conversation on Facebook and Twitter!

by Lee Hinson-Hasty

“You are the primary text.”

Early in my ministry, my father-in-law, the Rev. Dr. E. Glenn Hinson[1] reminded me how closely both friends and enemies pay attention to one another. Counselor orientation week at YMCA Camp Sea Gull pounded this point daily in another way: “They watch and remember what you do, how you do it, when it is done, and where you do it, even more than what you say.”

Curating blogs this March by leaders who think theologically from across cultures and ethnicities, sexual and philosophical orientations, generations, genders, and a variety of geographic locations reminds me how much I learn and respect those I choose to be in relationship with. One of my favorite questions to get to know or catch up with someone (thank you, George Anderson) is “What are you reading?” Thank you, NEXT Church, for providing a wonderful opportunity for me and all who read, wrote, and participated to be a part of that question and to strengthen relationships and insight in these days entrusted to our care.

The recommendations, reviews, and responses to my question have hopefully added a few – if not many – new books to your wish list to read. But I have a confession to make. I asked another question to the writers: What is your vocation or call? I put it this way: “Please include in the blog a brief description of your social location and ministry context so people have a sense of who you are, what has been formative, the kind of questions and ideas you often address, and the way(s) God is calling you to serve.” Many dove into this question in amazing ways, giving all of us a deeper look into who they each are. In that moment, they revealed themselves in a more focused and clarifying way. They became, I think, a primary text for us all. For this, I am grateful.

So I was pleased to read Teri McDowell Ott’s description from the autobiographical notes of James Baldwin’s Notes of a Native Son: In them “Baldwin shares what could be read as his personal mission statement: ‘I consider that I have many responsibilities, but none greater than this: to last, as Hemingway says, and get my work done. I want to be an honest man and a good writer.’”

Ken Kovacs points out that Charles Marsh “maintains that, [D]ogmatic proclamation would never be enough for Bonhoeffer, because every confession of Christ as Lord must bear concretely on the immediate work of peace. Obedience could not be separated from confession.’

I wonder if it is time for each of us to clarify our own vocation and write or re-write our own personal mission statements? What are we responsible for together and individually? And how are we living out those commitments?

Join me in giving thanks for those who contributed over the last month and the ways they are writing and living what they believe.  In so many ways, they are a primary text worth returning to again and again:

  • Derrick McQueen: “Spirit in the Dark” Examines the Boundaries of Religious Life: “One focus of my work is in bringing community and congregational experience into conversation with the bible through theological reflection. I am interested in reclaiming church as community on the inside to do the work of justice, love and righteousness outside the doors of the church.” He posits that “African-American literary tradition is ripe for bringing in texts to be in conversation with the bible and the community. It also provides a way for preachers and pastors to parse culture without giving in to the demand to ‘do something new to fill the pews.’”
  • Teri McDowell Ott: Prophetic Theology From a Non-Theologian: “After serving in parish ministry for 13 years, Teri now feels called to the liminal space between the sacred and the secular, the church and the ‘nones,’ the traditional and the contemporary. Teri feels called to build bridges between these spaces, especially through her writing and blogging.” She reminded us that James Baldwin’s “Essays… in Notes of a Native Son “reside in the realm of prophetic theology because of the extraordinary way they describe and illuminate the African-American experience and call to account those of us who live in privileged ignorance.”
  • Ken Kovacs: Bonhoeffer Biography Espouses Transforming “The Proud and Hateful” into Love: Ken says he has “come to believe that the social justice and advocacy engagement of the Church needs to be rooted and grounded psycho-spiritually in our individual core identities as children of God. Cultivating and nurturing the inner-lives of Christ’s people, helping individuals become more conscious of the transforming work of the Holy Spirit, enhances the vitality of the church and strengthens the effectiveness of its witness in the world.”
  • Linda Kay Klein: Speaking Our Truth without Shaming Those Who Don’t See It: Linda blends research and stories to expose unseen social problems and devise potential solutions “for communities that are, like me, trying to find ways to unapologetically speak and fight for our truths while honoring the humanity of those who disagree with us.”
  • Erin Hayes Cook: Living in a Constant State of Motion: Erin believes her call is to be bridge between cultures and generations where she currently serves. She encourages us to “Be ready to be moved by the Spirit wherever she blows.”
  • Vilmarie Cintrón-Olivieri: Becoming Who You’ve Always Been: Vilmarie feels called to serve as a teacher/mentor, looking for ways to share the grace God has bestowed upon me without reservations. She recommends reading Parker Palmer’s Let Your Life Speak to “those who, like me, find themselves at a crossroads or for those who feel “true self” is still to be discovered.”
  • Kathy Wolf Reed: Resist Right Now: Kathy reminds us that “God gives us not just an option but a direct order to place boundaries on our inclinations to perpetuate anxiety.”
  • Doris Garcia Rivera: Reaching Out with the Gospel in Intercultural Mode: Doris describes her “vocation as a teacher and my call and work as missionary in theological education and development for 23 years shaped me to develop ministries to reach out to others, to make connections, to create spaces for personal, community and spiritual growth.” She finds “Interculturality … defined as a posture, a disposition to share our lives with the other – a space where all cultures are required to truly read and interpret the world in a more comprehensive way, …(as) challenging” but an imperative.
  • MaryAnn McKibben Dana: The Civil Rights Movement: Important History, but Not in the Past: MaryAnn’s reading of King’s life and legacy has led her to understand her greater role in the world. “The struggles of 2017 are different, yet frustratingly similar. King was a pastor, like me. But that also means I am a pastor, like King.And it’s time for me — for all of us who lead Christ’s church — to make that real.”
  • Nanette Sawyer “feels called to guide people in spiritual practices that prepare us to be deeply rooted in God’s love and brave in extending that love to others.” Drawing from Jonathan Haidt, she encourages us to consider that “Our intuition is like an elephant that we ride – It’s large, powerful, and in control.”
  • Bridgett A. Green “resources people as they practice Christianity with the tools of sound biblical interpretation, rigorous theological inquiry, and good questions.”
  • Elizabeth Hinson-Hasty is “committed to teaching as well as ecumenical and interfaith dialogue and writing on the intersections of theology, ethics, and economics.” The books she recommends, she says, “will disturb your conscience and force you to confront the realities faced by economic migrants and refugees. Their stories will remain with you as you develop your own theology of migration and sense of God’s mission for the church today. You will not be surprised to hear, Elizabeth’s stories and wisdom deeply influences my own vocation and theological thinking and action.
  • Jan Edmiston, co-moderator of the 222nd General Assembly, lives out part of her vocation and reminds us to do the same saying, “We are called to be like Emmett Till’s mother, Mamie, and not allow victims of racially motivated deaths to be forgotten.”

For each of these contributors, and for the authors they introduced us to or reminded us; for these cloud of witnesses, I am grateful. Lee

[1] Dr. Hinson would tell you he’s made plenty of mistakes, and you can read about many in his 2012 autobiography, A Miracle of Grace.


Lee Hinson-Hasty is senior director of Theological Education Funds Development at the Presbyterian Foundation and curator of our March blog series.

2017 National Gathering Monday Afternoon Worship

On Monday afternoon of the National Gathering, our worship service consisted of liturgy, music, and readings.

Scripture: John 4:1-10
Music: Neema Community Choir

Worship Liturgy

A Thought for Personal Meditation

“I knew too that this new war was not even new but was only the old one come again. And what caused it? It was caused, I thought, by people failing to love one another, failing to love their enemies. I was glad enough that I had not become a preacher, and so would not have to go through a war pretending that Jesus had not told us to love our enemies.”

                    – Wendell Berry, Jayber Crow

Call to Worship

Ho, everyone who thirsts, come to the waters;
And you who have no money, come, buy and eat.
Come buy wine and milk without money and without price.
Why do you spend your money for that which is not bread,
and your labor that that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
We come now,
for we are a people of parched throats
and hungry hearts.
We come now,
for we are hungry
for the brokenness of our yesterdays
to be gathered up in mercy,
for the injuries we have caused one another
to be healed in honest forgiveness,
for the talent we have to see the wrong
to be replaced with the gift to see the good.
Ho, everyone who thirsts, come to the waters.

A Responsive Prayer of Confession

Confession of 1967       

The life, death, resurrection, and promised coming of Jesus Christ
has set the pattern for the church’s mission.
His life as mortal involves the church in the common life of humanity.
His service to humanity commits the church to work
for every form of human well-being.

And we, the church of this living-dying-rising-coming again Christ
Have brought shame on his name,
     for tolerating human suffering,
     for justifying human oppression,
     for accepting racial division,
     for ignoring the enslaving power of poverty.
This is the history we all share.

His suffering makes the church sensitive
to all the sufferings of humankind
so that it sees the face of Christ
in the faces of all in every kind of need.

And we, the church of this living-dying-rising-coming again Christ
have ignored his sensitivities
as we fail to see him in the face of the stranger,
as we refuse to see him in the suffering of the stranger,
as we deny that we see him in the dying of the stranger.
For we are sensitive to our own suffering,
     and our own fear,
     and our own cynicism.
This is the history we share.  

His crucifixion discloses to the church God’s judgment
on humanity’s inhumanity and
the awful consequences of its own complicity in injustice.

And we, the church of this living-dying-rising-coming again Christ,
are participating in his crucifixion,
as the way of the world is to crucify love.
We confess our complicity in humanity’s inhumanity.
But not only this:
We confess that we are hungry for
     the broken to be mended,
     the bruised to be comforted,
     and the sinful to be turned around and made right.
We, the church of this living-dying-rising-coming again Christ
thirst for living water for all.
This is the prayer we share.

(Silent Prayer)

Assurance of God’s Grace

In the power of the risen Christ and the hope of his coming
     the church sees the promise of God’s renewal of life
     in society and
     of God’s victory over all wrong.
The church follows this pattern in the form of its life and
in the method of its action.
So to live and serve is to confess Christ as Lord.

As a forgiven people,
bathed in grace,
given one more day to live and serve the living-dying-rising-coming again Christ:
We live trusting on God’s victory over all wrong,
     in us
     in Christ’s Church
     in God’s World.

The Sending                                                   

Jesus Christ came into a world where Jews do not share things in common with Samarians—
in this world we are called to live in faithfulness to Jesus Christ.

His life, death, resurrection, and promised coming
has set the pattern for the church’s mission.
In the power of the risen Christ and the hope of his coming
     The church sees the promise of God’s renewal of life
     in society and
     of God’s victory over all wrong.
So to live and serve is to confess Christ as Lord.

Bearing witness to a promised day that we have yet to see,
but on which we base our lives,
we will live this day in trust.

In whom do you trust?
I trust in Jesus Christ my Savior, and acknowledge him Lord of all and Head of the church, and through him believe in one God, Father, Son and Holy Spirit.

How does God’s Word come to you?
I accept the Scriptures of the Old and New Testaments to be, by the Holy Spirit, the unique and authoritative witness to Jesus Christ in the Church universal, and God’s Word to me.

I further receive and adopt the essential tenets of the Reformed faith as expressed in the confessions of our church as authentic and reliable expositions of what Scripture leads us to believe and do, and will be instructed and led by those confessions.

How shall Christ shape your life?
I will serve in obedience to Jesus Christ, under the authority of Scripture, and continually guided by the confessions.

How will you live in Christ’s church?
I will be governed by our church’s polity, and will abide by its discipline.  I will be a friend among my colleagues in ministry, working with them, subject o the ordering of God’s Word and Spirit.

How will you serve the world?
I will seek to follow the Lord Jesus Christ, love my neighbors, and work for the reconciliation of the world.

How will you serve the church?
I promise to further the peace, unity and purity of the church.

How will you serve the people?
With energy, imagination intelligence and love.

To live and to serve is to confess Jesus Christ as Lord.

 

2017 National Gathering Testimony: Glenn McCray & Charlie Scoma

Glenn McCray and Charlie Scoma provided the first testimony of the 2017 National Gathering on Monday afternoon.

 

Glenn McCray is a multi-ethnic, first generation American and “Seattle-ite” whose mother is from the Philippines and father from Louisiana. Glenn is happily married to Rev. Natasha Iwalani Hicks McCray, who serves as the pastor of Mt. View Presbyterian Church (Seattle), where he also attends and serves. Glenn and Tasha coach girls varsity basketball for their local high school and share a heart for reconciliation to God, self, and others. Vocationally, Glenn serves as the Director of Church-based Community Development with a Christian community development organization called Urban Impact. Glenn has spent more than a decade developing youth and education programs, serving as a chaplain for youth in juvenile detention, and working closely with other local organizations, schools, and local churches.

Charlie Scoma brings many years of experience in chaplaincy, ministry and education to the Seattle Police Department. He is an experienced counselor and trained in Critical Incident Stress Management. He has served in the fire service for over 13 years, he’s passionate about caring for others, and he is an instructor for an accredited chaplain academy, training other chaplains in the Northwest. He is an ordained pastor in the PCUSA and has an MSW from Rutgers University. Charlie coaches baseball and enjoys fly-fishing.

2017 National Gathering Opening Worship

Alonzo Johnson preaches the opening worship service of the 2017 National Gathering.

Scripture: John 4:1-42

Alonzo Johnson is coordinator for the Self-Development of People Program (SDOP). SDOP is a branch of the PCUSA’s Compassion, Peace and Justice Ministry. He is also the convener of the Educate A Child, Transform the World initiative. Alonzo has 25 years of experience specializing in urban, youth, education, creative arts and social justice ministries. He served an urban congregation in Philadelphia, PA, and worked as a volunteer chaplain for 9 years at Luther Luckett Correctional Facility in LaGrange, KY. He has an MDiv from Louisville Presbyterian Theological Seminary and is currently a DMin student at the same institution.

 

A New Statement of Faith

On Tuesday, March 14, at the 2017 NEXT Church National Gathering, we released a new confessional statement in response to the current state of the church and world. It’s called the Sarasota Statement, and it was made possible by a partnership between NEXT Church and the Presbyterian Foundation. We hope you’ll take the statement into your own life and context, using it as a tool to declare your own faith statement, proclaiming the light of Christ.

Glen Bell, pastor of First Presbyterian Church of Sarasota and member of the NEXT Church strategy team, has written more about the genesis of the Sarasota Statement. Please continue reading to learn more.


by Glen Bell

Near the beginning of 2017, Brandon Frick, a former participant in the Pastoral Development Seminar at First Presbyterian Church of Sarasota, contacted me. Brandon was convinced that in this moment of difficulty and division in the life of our nation and church, we needed to write and profess a new statement of faith in a non-partisan way, beyond any ideology.

Brandon asked me if NEXT Church, which is committed to a vibrant future for our Presbyterian tradition, would be interested in hosting and sponsoring the writing of such a faith statement. Jessica Tate, the director of NEXT Church, and I communicated with the strategy team (board) of NEXT Church. They enthusiastically agreed.

The Sarasota Statement team

Presbyterians have always been a people of confessional statements. We have adopted statements of our beliefs, Catholic, Protestant and Reformed, in our Book of Confessions, part of the constitution of our Presbyterian Church (USA). Some confessions represent the common convictions of the Christian faith (for example, the Nicene Creed and the Apostles’ Creed). Others reflect the roots of the Reformation and our Presbyterian tradition (for example, the Scots Confession and the Westminster Confession of Faith). Still others speak a powerful word in light of specific challenges in certain times and places (for example, the Barmen Declaration and the Belhar Confession).

A group of eight diverse participants in the Presbyterian Church (USA) gathered in Sarasota on January 23 and 24 of this year. Together, the group wrote a first draft of a statement of faith. Over subsequent weeks, the group refined their work. The Sarasota Statement is being released publicly at the NEXT Church National Gathering in Kansas City, March 13-15.

The primary writers were: Katie Baker, pastor in Grand Rapids, Michigan; Chris Currie, pastor in Shreveport, Louisiana; Brandon Frick, pastor in Severna Park, Maryland; Bertram Johnson, pastor in New York, New York; Cynthia Rigby, professor at Austin Seminary; and  Layton Williams, audience engagement editor at Sojourners Magazine. Hosts, conveners and secondary writers were Jessica Tate and I.

In the past, almost every statement of faith created and publicly distributed across the church has the result of the selection of a diverse group of scholars and leaders, authorized by a General Assembly. The group works carefully and creatively over several years, and the result is then approved by a subsequent General Assembly and included in the Book of Confessions.

This model is quite different. We believe in times of need or crisis, we are called to turn to the biblical and theological roots of our Christian faith to remember our identity as disciples of Jesus Christ and say anew what we believe. The hope of NEXT Church and the writers of the Sarasota Statement is this: We encourage groups of Presbyterians, in a rich and colorful diversity of relationships, both within and beyond congregations, to conceive and declare their own faith statements, proclaiming the light of Christ. 

This statement speaks to the church. It represents only the eight writers individually (as well as NEXT Church and the Presbyterian Foundation, which facilitated its creation). It does not speak on behalf of any of the churches or organizations the writers serve. We are eager to hear your thoughts and reflections about the Sarasota Statement. In April, this blog will feature pieces from those involved in the creation of the statement. Join us then to continue the conversation. In the meantime, comment here, or send us an email. We hope the Sarasota Statement might move you in your own context.

To God be the glory!


Glen Bell is head pastor of First Presbyterian Church of Sarasota, Florida, and serves on the NEXT Church strategy team.