2017 National Gathering Sermon: Marci Glass

Marci Glass, pastor of Southminster Presbyterian Church in Boise, ID, preaches on John 4:15-18; 29 as part of the 2017 NEXT Church National Gathering.


Marci Auld Glass is the Pastor of Southminster Presbyterian Church in Boise, Idaho and blogs at www.marciglass.com. She co-moderates the board of the Covenant Network, and serves on the boards of Ghost Ranch, Planned Parenthood Clergy Advocacy, and the Presbyterian Mission Agency.  She and her husband, Justin, have two sons, Alden and Elliott. Marci is a professional espresso drinker, bourbon snob, labyrinth walker, and lapsed cellist who voluntarily listens to opera.


Worship Liturgy

Call to Worship

In Jerico and in Samaria
In Syria and South Africa
In Argentina and Afghanistan
In Palestine and Israel
In Charlotte and Seattle
In Washington, DC and Kansas City
In ancient times and in this time
Around the font and around the table
For sinners and saints
For the broken and the beautiful —
For all of these and even more,
Christ opens wide the arms of love and shouts,
“Come! Come!
Rest and drink deeply!
Eat and be glad!
Your life is holy
and you belong here with me.”

 

Prayer of Confession

Merciful God, forgive us.
Unlike the psalmist,
we are afraid to lie down in green pastures
or rest beside still waters.
Unlike Matthew the evangelist,
we forget the words of Jesus
and insist on carrying heavy burdens.
Unlike Paul the apostle,
we are not always sure that nothing
can separate us from your love.
Forgive us when we are fragile enough to believe
that our brokenness is stronger than your grace.
Help us, O God.
Pour out your Spirit upon us once more,
so that the story we are so used to telling
becomes the story we really, truly, fully and completely,
trust.
(Silent prayer)

2017 National Gathering Monday Afternoon Worship

On Monday afternoon of the National Gathering, our worship service consisted of liturgy, music, and readings.

Scripture: John 4:1-10
Music: Neema Community Choir

Worship Liturgy

A Thought for Personal Meditation

“I knew too that this new war was not even new but was only the old one come again. And what caused it? It was caused, I thought, by people failing to love one another, failing to love their enemies. I was glad enough that I had not become a preacher, and so would not have to go through a war pretending that Jesus had not told us to love our enemies.”

                    – Wendell Berry, Jayber Crow

Call to Worship

Ho, everyone who thirsts, come to the waters;
And you who have no money, come, buy and eat.
Come buy wine and milk without money and without price.
Why do you spend your money for that which is not bread,
and your labor that that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
We come now,
for we are a people of parched throats
and hungry hearts.
We come now,
for we are hungry
for the brokenness of our yesterdays
to be gathered up in mercy,
for the injuries we have caused one another
to be healed in honest forgiveness,
for the talent we have to see the wrong
to be replaced with the gift to see the good.
Ho, everyone who thirsts, come to the waters.

A Responsive Prayer of Confession

Confession of 1967       

The life, death, resurrection, and promised coming of Jesus Christ
has set the pattern for the church’s mission.
His life as mortal involves the church in the common life of humanity.
His service to humanity commits the church to work
for every form of human well-being.

And we, the church of this living-dying-rising-coming again Christ
Have brought shame on his name,
     for tolerating human suffering,
     for justifying human oppression,
     for accepting racial division,
     for ignoring the enslaving power of poverty.
This is the history we all share.

His suffering makes the church sensitive
to all the sufferings of humankind
so that it sees the face of Christ
in the faces of all in every kind of need.

And we, the church of this living-dying-rising-coming again Christ
have ignored his sensitivities
as we fail to see him in the face of the stranger,
as we refuse to see him in the suffering of the stranger,
as we deny that we see him in the dying of the stranger.
For we are sensitive to our own suffering,
     and our own fear,
     and our own cynicism.
This is the history we share.  

His crucifixion discloses to the church God’s judgment
on humanity’s inhumanity and
the awful consequences of its own complicity in injustice.

And we, the church of this living-dying-rising-coming again Christ,
are participating in his crucifixion,
as the way of the world is to crucify love.
We confess our complicity in humanity’s inhumanity.
But not only this:
We confess that we are hungry for
     the broken to be mended,
     the bruised to be comforted,
     and the sinful to be turned around and made right.
We, the church of this living-dying-rising-coming again Christ
thirst for living water for all.
This is the prayer we share.

(Silent Prayer)

Assurance of God’s Grace

In the power of the risen Christ and the hope of his coming
     the church sees the promise of God’s renewal of life
     in society and
     of God’s victory over all wrong.
The church follows this pattern in the form of its life and
in the method of its action.
So to live and serve is to confess Christ as Lord.

As a forgiven people,
bathed in grace,
given one more day to live and serve the living-dying-rising-coming again Christ:
We live trusting on God’s victory over all wrong,
     in us
     in Christ’s Church
     in God’s World.

The Sending                                                   

Jesus Christ came into a world where Jews do not share things in common with Samarians—
in this world we are called to live in faithfulness to Jesus Christ.

His life, death, resurrection, and promised coming
has set the pattern for the church’s mission.
In the power of the risen Christ and the hope of his coming
     The church sees the promise of God’s renewal of life
     in society and
     of God’s victory over all wrong.
So to live and serve is to confess Christ as Lord.

Bearing witness to a promised day that we have yet to see,
but on which we base our lives,
we will live this day in trust.

In whom do you trust?
I trust in Jesus Christ my Savior, and acknowledge him Lord of all and Head of the church, and through him believe in one God, Father, Son and Holy Spirit.

How does God’s Word come to you?
I accept the Scriptures of the Old and New Testaments to be, by the Holy Spirit, the unique and authoritative witness to Jesus Christ in the Church universal, and God’s Word to me.

I further receive and adopt the essential tenets of the Reformed faith as expressed in the confessions of our church as authentic and reliable expositions of what Scripture leads us to believe and do, and will be instructed and led by those confessions.

How shall Christ shape your life?
I will serve in obedience to Jesus Christ, under the authority of Scripture, and continually guided by the confessions.

How will you live in Christ’s church?
I will be governed by our church’s polity, and will abide by its discipline.  I will be a friend among my colleagues in ministry, working with them, subject o the ordering of God’s Word and Spirit.

How will you serve the world?
I will seek to follow the Lord Jesus Christ, love my neighbors, and work for the reconciliation of the world.

How will you serve the church?
I promise to further the peace, unity and purity of the church.

How will you serve the people?
With energy, imagination intelligence and love.

To live and to serve is to confess Jesus Christ as Lord.

 

2017 National Gathering Opening Worship

Alonzo Johnson preaches the opening worship service of the 2017 National Gathering.

Scripture: John 4:1-42

Alonzo Johnson is coordinator for the Self-Development of People Program (SDOP). SDOP is a branch of the PCUSA’s Compassion, Peace and Justice Ministry. He is also the convener of the Educate A Child, Transform the World initiative. Alonzo has 25 years of experience specializing in urban, youth, education, creative arts and social justice ministries. He served an urban congregation in Philadelphia, PA, and worked as a volunteer chaplain for 9 years at Luther Luckett Correctional Facility in LaGrange, KY. He has an MDiv from Louisville Presbyterian Theological Seminary and is currently a DMin student at the same institution.

 

2017 National Gathering Closing Worship Liturgy

A video recording of the worship service that closed our 2017 National Gathering will be made available soon!

In the meantime, here’s the liturgy from the service. We hope it provides inspiration for you in your own setting.

2017 National Gathering Opening Worship Liturgy

A video recording of the worship service that opened our 2017 National Gathering will be made available soon!

In the meantime, here’s the liturgy from the service. We hope it provides inspiration for you in your own setting.

2017 National Gathering Closing Worship Confession

During the closing worship service of the 2017 National Gathering, Slats Toole read a powerful prayer of confession about humanity’s tendency to build up walls. We asked God to knock those walls down. The guiding scripture for the entire National Gathering was John 4:1-42; the scripture passage for this service was John 4:19-26. The prayer itself was written by Shelli Latham. Here is the text of the prayer for your own use.

A Lenten Book List

This book list was compiled during our Lent/Easter planning Church Leader’s Roundtable on January 10, 2017. We hope you will find these resources to be fruitful for prayers, liturgy, sermon inspiration and more.

A Pilgrim People: Learning Through the Church Year — John H. Westerhoff

Stages on the Way — Wild Goose Worship Group

The Awkward Season: Prayers for Lent — Pamela Hawkins

God is on the Cross — Dietrich Bonhoeffer

Forgiveness: A Lenten Study — Majorie J. Thompson

Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World — Brian D. McLaren

Christ on Trial: How the Gospel Unsettles our Judgment — Rowan Williams

Lectionary Liturgy — Thom Shuman (there are several options based on the Revised Common Lectionary Year)

Immortal Diamond: The Search for our True Self — Richard Rohr

Falling Upward: A Spirituality for the Two Halves of Life — Richard Rohr

Holy Ground: Thinking About the Spaces We Worship In

At the 2016 National Gathering, Jess Fisher led a workshop called “Holy Ground: Thinking About the Spaces We Worship In.” Below you will find the description of her workshop and a PDF of the slides she used.

The places where we worship affect our bodies, minds, and hearts, yet we often neglect to think through the space’s impact on us and miss looking for new ways to engage it. Come hear about how two churches engaged their sanctuary space during lent, incorporating the visual arts and movement into their worship. Then, create a map of your worship space to start thinking about how you can engage it to deepen worship.

Lament Service Prayers of the People

This prayer was used during the 2016 National Gathering at the Monday afternoon lament service.

God of breath and life,

who tiptoes through graveyard valleys

and sees possibility in skeletons, hear our prayer.

 

We are skeletons of our former selves, ancient and aching.

Can these bones live? O God, you know.

You better know ‘cause we sure don’t.

And we long to hear the whisper of your calling

to inhale your promises in our deflated lungs.

 

Fill us with hope, God who is our breath . . . our life . . . our past . . . our future.

We’re beyond bandaids.

 

So . . . Bind these bones together. Grant us healing. Make us whole.

 

Refrain

 

We are deflated, O God,

cut off, dried up,

haunted by days gone by and fearful of the unknown ahead.

 

We are deflated by

“for sale” signs on sanctuaries,

the hospice days of Sunday School,

by our cultural abandonment of the Lord’s Day – your day – as sacred,

by the constant ache of “not enough”

not enough money, not enough millenials,

not hip enough or relevant enough or traditional enough.

 

We are deflated by memories of our former selves,

the tedium of website management, the necessity of branding.

 

We’ve had the wind knocked out of us

by the loss of cherished Saints

and sister churches to dissolution or dismissal,

and members who fear the tension of the unknown

and the hard work of discerning our future,

by gazing at budgets like crystal balls.

 

We need a breath transfusion.

Bind these bones together. Grant us healing. Make us whole.

 

Refrain

 

God, who tiptoes through the valleys,

you have seen the carnage,

the many crumbling and dried out on the desert floor.

And we can’t deny,

it’s not just the world’s fault, or culture’s fault, or bad luck.

Our dried-up selves are often of our own making.

 

God of baptism,

of encounters beside wells in the heat of the day,

of creation born of watery mess,

heal us of our complicity in our drying out,

for the times we’ve worried more about self-preservation

than gospel proclamation,

for the days we’ve been chained to “used to”

afraid to loosen the grasp of how we used to look, used to be, used to do

for chasing trends – forgetting how to be in the world but not of the world.

 

Heal us of our complicity in our drying out

for preoccupation with who is on your naughty list,

for racism, sexism classism, and all matters of that-person-doesn’t-look-like-me-ism;

for not speaking up when the world bears down on the vulnerable,

for tiptoeing around the hard conversation,

for money mismanagement and disputes over what’s your, mine and ours,

for not being able to see the lives touched, the moments transformed, the hope infused                                 because our barometer needs readjustment

and our eyes are trained on those headed for the door.

 

May we die to all that makes your church a place of fear,

misplaced power,

and jadedness.

And then dust us off, O God.

Like the cool trickle of baptismal hope,

may your breath infuse us with renewed hope that these old bones may live anew.

 

God, who tiptoes through the valleys . . .

Bind these bones together. Grant us healing. Make us whole.

 

Refrain

 

God, who sees possibility in the graveyard,

it seems dramatic to say, “Our bones are dried up, and our hope is lost;

we are cut off completely.”

And yet . . . we are . . . some are

hope-deficient and lost and alone.

 

And so we pray for pastors and church leaders

who feel the pressure to prophesy without the words for their mouths,

for clergy who’s well of energy and enthusiasm and imagination and love

has long run dry,

for the strain of ministry on health and relationships,

for church leaders who have crossed the line and churches picking up the pieces,

for those balancing “call” with putting food on the table,

for energetic new seminary graduates navigating vocation

while traditional ministry models are on the surgical table,

for the loneliness of leadership

even in the great company of your saints.

 

Put your spirit within us, O God, that we may live anew.

 

God, who sees possibility in the graveyard,

Bind these bones together. Grant us healing. Make us whole.

 

Refrain

 

Breathe on us breath of God. And hear us as we us as our voices hold on to the tried and true prayer of our Lord, Jesus Christ.

 

Our Father, who art in heaven . . . .

 

Greatest Hit: Why We Welcome Little Children to Worship

This fall, in addition to sharing reflections on “what is saving your ministry right now?”, we are also bringing back some of our most popular posts over the last couple of years. We hope these “greatest hits” will allow you new insight in this busy time of year. We invite you to join the conversation here, on Facebook, or Twitter!

This post on children worship participation is one of our most popular posts in the history of the NEXT Church blog. We’ve updated it slightly below in hopes it becomes a fresh resource for you.

At Lake Nokomis Presbyterian Church in Minneapolis, MN, children participate fully in worship. This includes teaching the congregation at the “children’s message” time, writing and leading the offering prayer each week, serving as our usher team once a month, leading our monthly food shelf collection, leading opening liturgy for Advent, sharing in serving communion, and as other ways as we can find to have them lead us and share their gifts from month to month.  Here is why… (the below is taken from their pew insert).

WHY WE WELCOME LITTLE CHILDREN TO WORSHIP… At the time of baptism, parents, godparents and the whole congregation promise to bring children to worship. Not to do so would be like sitting down to the family evening meal but excluding the kids. Sure their manners might be far from elegant, but we welcome them because they are part of the family. Being with family is how we learn to be family. Worship is no different. Young people giggle, they poke, they ask questions and they swing their legs because they are young children. Children learn about worship and how to participate by experience, by how they are welcomed into the community, by what they see big people doing.

WHAT IS WORSHIP? Worship is how we respond to God. When we gather in worship we all come together to encounter Christ, and we watch together for God’s presence in Scripture, our own lives, and the world around us. When we worship God, we are reminded that we belong to God’s love, and we are empowered by the Spirit to participate with God in loving and healing the world.

HOW DO YOUNG CHILDREN LEARN TO WORSHIP?

  • By being taught they have a place in the community of the church.
  • By seeing, hearing, feeling, even smelling, the sanctuary as a place of welcome and worship.
  • By being around other children in the worship space.
  • By watching how their significant adults sing, and make prayers and offerings.
  • By sharing prayers, communion, and worship leadership alongside adults.
  • By being given ways to watch for God’s presence in their own lives, and encouraged to share where they notice God and how they participate in God’s love.

ADULTS LEARN TO WORSHIP by “becoming like a child” (Mt. 18:3). Children notice, absorb and feel deeply. They respond freely. Children perceive God.  Children learn to worship from adults and adults learn to worship from children. Bringing a child to church can be frustrating. Their behavior can make it hard for parents and others to worship. Then again, many facets of parenting can be challenging. It’s the rewards that make it all worthwhile. While we do not want our children to be disruptive or hamper the worship of others, all of us together need to be reminded that children are not the church of the future. They are the church of the present and are to be treasured as such. Children and adults alike are able to watch for God, and participate in God’s love and healing.

SUGGESTIONS FOR ADULTS WITH CHILDREN

  • When possible, arrive in time to find a good place to sit. Let them sit next to the aisle, near a work station or in the front pews. Even let them stand on the pew next to you so that they can see.
  • Tell them before they come in what will happen in worship. Show them the parts of the service where they have an active role, and the parts where we all listen or watch others quietly.
  • Take advantage of the worship supplies and materials available at the door when you arrive, and bring them to your seat. Return bags and supplies to their place when you leave.
  • Worship with your child, guiding her or him through the service so they can feel what it is like to worship together.
  • Worship at home through saying Table Grace together, or Bedtime Prayers, or even, “God bless you.” Ask your kids questions about how they noticed God’s love in their day, and how they shared in it.
  • Remember that sometimes children just plain need to run around and play.  That’s why we provide a bright and safe Nursery space for your young child at any time during worship. Gather them back with you for Communion so they can experience God’s blessing.

SUGGESTIONS FOR ADULTS WITHOUT CHILDREN

  • Be helpful to parents of small children by not making them feel awkward or unwanted.
  • Acknowledge children by smiling, or nodding in their direction, to show your appreciation of them.
  • In fact, make a child’s presence a part of your worship by inviting their family to sit next to you, praying for them, taking an interest in them.
  • Make a special point of sharing the Peace of Christ with them when everyone else is greeting.
  • Find a young child before or after the service, make eye contact, introduce yourself, tell them you are glad to see them and will be looking for them next week.  You might just be the reason that family returns.

(adapted with permission and gratitude from pew insert by Gloria Dei Lutheran Church, St. Paul, MN)  

Looking for more? Here are more resources from NEXT: